How does the male protagonist pick up soap through the NP system

Afraid of being harmonized, so the author has something to say.Put the Diamond Sutra with the same number of words in the original text.

This is how I heard: At one time, the Bhagavan lived in the Vadolin Garden of Solitude in Shila Raft, together with a large crowd of 250 people.

At that time, at the beginning of the day, the World-Honored One arranged his ordinary clothes, took the mantle and bowl, and went into the big city of Raft to beg for food.

At that time, Bhagavan was begging for food in his city, and returned to his original place.After eating, collect the robe and bowl, wash the feet, and after the meal, put it on the seat as usual, sit in lotus position, straighten your body and make your vows, and sit opposite to read.

At that time, all the monks came to visit the Buddha's place, and when they arrived, they bowed to the feet of the World-Honored One, circled around three times to the right, and sat down on one side.Gu Shoushanxian also sat in such an assembly.

At that time, Ju Shou Shanxian among the crowd got up from his seat, leaned on one shoulder, put his right knee on the ground, put his palms together respectfully, and said to the Buddha: "Rarely, World Honored One! Even the Tathagata, Ying, Zheng, etc. can use the most superior way to absorb and receive. , take and receive all Bodhisattvas Mahasattvas; even the Tathagata, Ying, Zhengdeng, etc., can entrust the Bodhisattvas Mahasattvas with the most superior entrustment. World Honored One, all Bodhisattvas who have enlightenment, where should Ying Yun live? Practice? How can you subdue his heart?"

Having said this, at that time, the World Honored One told Gu Shou Shanxian and said: "Excellent! Excellent! Good at present, so, so, as you said: even the Tathagata, Ying, Zheng, etc., can use the most superior absorption, absorption, and absorption. Receive all Bodhisattvas Mahasattvas; even the Tathagata, Ying, Zheng, etc., can entrust the Bodhisattvas Mahasattvas with the most superior instructions. Therefore, if you are good at present, you should listen carefully and make your best intentions, and I will explain them separately for you. , All Bodhisattva vehicles who have developed interest should live in this way, practice in this way, and subdue their minds in this way.”

Gu Shoushan said to the Buddha: "So, so, World Honored One, may I be happy to hear it!"

The Buddha said: "Goodness, all bodhisattvas who have aroused interest should arouse such a heart: 'All sentient beings are captured by sentient beings-if they are born from eggs, if they are born from wombs, if they are born from moisture, if they are born from transformation, if they have form, If there is no form, if there is thought, if there is no thought, if there is no thought, if there is no thought, even if there is a world of sentient beings, if everything is like this, I will make them go to nirvana in the wonderful nirvana realm with no remaining support. Although there are so many sentient beings The extinction has already been achieved, but no sentient beings can be saved.' Why? Good performance, if the bodhisattva mahasattvas want to turn around, they should not be called Bodhisattva mahasattvas. So what? Good performance, if the bodhisattvas Hasa, you should not say that a sentient being wants to turn around. If you want to think about the fate, the scholar, the Potagara, the mind, the mana, the author, and the recipient, you should know it. Why? Good at present, there is no one who is called the Bodhisattva Vehicle of Fat Dharma.

"Furthermore, if the bodhisattva mahasattva does not dwell on giving in response to things, he will not dwell in giving in response to actions, he will not dwell in giving in response to appearances, and he will not stop giving in response to sounds, smells, tastes, touches, and dharmas. Good performance, if the bodhisattva mahasattva does not dwell in the image, he should give alms. Why? Good performance, if the bodhisattva mahasattva does not have a place to live, the accumulation of merit is immeasurable."

The Buddha said to Shanxian: "What do you think? Is it possible to measure the void in the east?"

Shanxian replied, "No, World Honored One."

"Shanxian, if it is south, west, north, four-dimensional, up and down, all around the ten directions, is the emptiness of all worlds measurable?"

Shanxian replied, "No, World Honored One."

The Buddha said: "Good performance, if this is the case, if the bodhisattva mahasattva does not have a place to live and does charity, the accumulation of merit will be immeasurable, and the same is true. Good performance, if the bodhisattva is like this, if he does not live in the image, he will do charity."

The Buddha said to Shanxian: "What do you think? Can you contemplate the Tathagata with all the signs?"

Shanxian replied: "No, World Honored One. You should not contemplate the Tathagata with the completeness of all characteristics. Why? The Tathagata said that the completeness of all characteristics is not the completeness of all characteristics."

Having said this, the Buddha told Gu Shoushan again: "Such a manifestation, even the existence of all appearances, is illusory, and even the non-existence of appearances is not illusory. If you observe the Tathagata with appearances and non-correspondences."

Having said the words, Gu Shou Shanxian replied to the Buddha: "World Honored One, there are many sentient beings in the next life, at the next time, the next time, the next five hundred years, when the Dharma is about to perish, and when the time is about to turn, you will hear and say such a classic sentence. Do you really want to?"

The Buddha told Shanxian: "Don't make it up and say: 'There are quite sentient beings, in the next life, in the next five hundred years, when the Dharma is about to perish, and at the time of turning around, if you hear such a classic sentence of sex, you will never imagine ?' Then again, good present, there will be a bodhisattva mahasattva in the next life, at the next time, at the next time, at the next five hundred years, when the Dharma will perish, and at the time when the time will turn, there will be a Bodhisattva Mahasattva who will be full of shiluo, full of virtue and wisdom.

"Furthermore, good manifestation, that bodhisattva mahasattva is not made offerings to one Buddha, nor planted by one Buddha with good roots. Then again, good manifestation, that bodhisattva mahasattva is not one, a hundred, or a thousand Buddhas. The offerings to be made are not planted by one, one hundred, or a thousand Buddhas, but those who can hear and say such sutras should have a pure faith. Good performance, the Tathagata knows that with his Buddha wisdom, and the Tathagata with his The Buddha's eyes have already seen him. Good manifestation, the Tathagata has fully realized that all sentient beings will be born with immeasurable and countless blessings, and should capture immeasurable and countless blessings. Why? Good manifestation, that Bodhisattva mahasattva has no self-want, no sentient beings Thoughts, thoughts of those who have no fate, thoughts of no man, thoughts of no Buddgara, thoughts of unintentional birth, thoughts of no Manava, thoughts of no author, thoughts of no recipients. Good manifestation, that Bodhisattva Mahasattva cannot think of turning, There is no illegal desire to turn, no desire to turn, and nothing more than wanting to turn. So what? Good performance, if the bodhisattva mahasattva wants to turn around in the law, he should have the attachment to self, attachment to sentient beings, attachment to destiny, and the attachment to Buddara. ;If there is an unlawful desire to turn around, he should also have ego, sentient, destiny, and Buddara. Why? Good performance, should not follow the law, should not take the illegal, so the Tathagata said secretly The raft is a metaphor for the Dharma. All wise men, the Dharma should be broken, let alone illegal!"

The Buddha then told Gu Shou Shanxian: "What do you think of good performance? There are quite a few dharmas, such as Tathagata, Ying, and Zhengzheng. Yes, is that what you said?"

Shanxian replied: "World Honored One, as I understand what the Buddha said, there is no less dharma. Tathagata, Ying, Zhengdeng, etc. have realized anuttara-samyak-sambodhi, and there are no less dharmas. Righteous Enlightenment said it. Why? World Honored One, the Tathagata, Ying, and Righteous Enlightenment have witnessed, said, and conceived dharmas. They are all unacceptable, and cannot be declared. They are illegal and not illegal. Why? Jia Luo is all manifested by inaction.”