What about Mr. Faint?

When I went to find my father, my father was talking to the generals, so he sent Gu to play outside.

Gu Yi used to listen to his father very much, so Gu went outside to play.But before he walked out of the yard, he saw the prime minister standing in front of the window of the side hall, and seeing Gu looking over, he waved at Gu, as if he wanted to go to find him.

What kind of person is the prime minister?

Gu had never spoken to the prime minister alone before, but only heard the story of the prime minister from the mouth of the Taifu, and came to see the father because he had confronted him a few times.Although the queen mother often praised the prime minister and said that the concubine was really the prime minister's daughter in vain, she didn't have the slightest demeanor of her father, she was quite regretful before she spoke, it seemed that she was really sorry.

The queen mother has many faces, and as Gu grows up, Gu gradually realizes this matter.One is for the orphan, one is for the concubines, one is for the father, one is for the sister of the maidservant, and the other is for her when she looks at the picture scroll of beautiful mountains and rivers. only then will it be revealed.

It's just that when talking about the prime minister's daughter who married into the palace, the face of the queen mother is another look.

"What is the prime minister looking for?" With hands behind his back, he raised his head to look at the person standing in front of the window.

What kind of person is the prime minister?He didn't seem to want to be the elder of the three dynasties at all. He was obviously five years older than the Taifu, but he didn't have the silver hair of the Taifu.His black hair was tied back, and if it weren't for the wrinkles around his eyes, he wouldn't look like a man over fifty years old at all.

The prime minister smiled very nicely, giving people the feeling of spring breeze in March, warm and soft: "What has His Royal Highness been studying recently?"

"On juveniles." The Taifu didn't know what kind of stimulation he had recently, and he said in front of Gu every day that Gu was his student and wanted to win glory for him.Seriously, when it comes to future achievements, how can anyone compare to Gu, Gu is a prince, the future emperor.No matter what other people do, can they still overcome loneliness?

"Youth theory," the prime minister smiled and thought of something, "His Royal Highness is so smart, he must have memorized it all, but what is there that he doesn't understand?" Come down, it is such a simple thing, what is worth the time.

"What do you do with someone who is dying and lives next to ghosts? It's okay to leave him indifferent. I can't say anything about me." Looking at the prime minister alone, "the wisdom of the young is the wisdom of the country, and the wisdom of the young Wealth makes the country rich, the youth is strong, the country is strong, the youth is independent, the country is independent, the youth is free, the country is free, the youth progresses, the country progresses—”

"Then what did you all do?"

The prime minister looked at Gu, and then he burst out laughing, looking very happy: "What did the Taifu say?"

"Speaking of young people, tell young people to study hard and win glory for the country." Taifu seemed not to understand the problem of loneliness, and he said these words over and over again, "It is said that the future of the country lies in the young people, and the glory of the country lies in the young people. If the young people of the country do not think about making progress, the country will have no future. What the young man said is to work hard, and his responsibility is to teach Gu and lead him on the right path, but what is right?"

"What does His Royal Highness think is the right way?" The Prime Minister laughed. He seemed to be very happy, and he knelt down and asked kindly, "Can the Grand Tutor answer His Highness?"

Shaking his head.

"Then His Royal Highness thinks that the answer given by the Tai Tuo is correct?"

Shaking his head.

"Then what does His Royal Highness think is the correct answer?"

Shaking his head.

"Why doesn't His Royal Highness go find it by himself?"

The prime minister's eyes are too gentle, like the eyes of the queen mother looking at Gu: "But your purpose, isn't it to tell Gu what is right and what is wrong?"

The Prime Minister didn't answer Gu's question, but instead asked another question: "Have you heard of the Edict of Guilt, Your Highness?"

nod.

"Emperors will make mistakes, and emperors have imperfect things, not to mention that we are only mortals. Your Highness is still young, and those who stumble will always grow up. When you are young, Your Highness will write wrong words. After a long time of practice, you will not make mistakes again. When Your Highness grows up , those who do not understand the problem, also understand."

"So you are perfunctory to Gu." I didn't understand anything else, but when I grew up, I asked this matter again, and Ergu understood.

The prime minister laughed: "I just said that everyone makes mistakes, the emperor will make mistakes, the prince will make mistakes, the ministers will make mistakes, and of course the Taifu will too. No one is immune to mistakes, and no one is absolutely right, let alone Your Highness is still a child .”

Does this have anything to do with the question asked alone?

"Adolescents grow up stumblingly and become middle-aged people." Seemingly understanding the question of loneliness, the prime minister brought the topic back, "Compared to teenagers, we will not make so many mistakes in middle age, but we will still make mistakes." Make mistakes. It’s just that the more you fail in your youth, the more you will dodge when you encounter similar problems in middle age.”

"The so-called juvenile theory is that the elders create a safe environment for you, so that you can grow up healthily, study with peace of mind, and serve the country in the future. It means that those who have been here will tell you what they know and learn without reservation, and wait for you These seedlings grow into towering trees, which must be healthier and stronger than ours."

"It's that you won't take the wrong path we took, and you won't make the mistakes we made. It's that we paved the road for you, so that you have more choices, more opportunities, and can shoulder the responsibility. The important task of building a country is to be proactive and not afraid of failure to move forward."

"It's us being your role models, and then making you better people than us."

The prime minister looked at Gu, his eyes were gentle, like the queen mother looking at Gu, and also like the Taifu looking at Gu: "The so-called juvenile theory is the ardent expectations the elders have for the younger generations, and I hope you will work hard. Blessings for a better future. In order to help you realize such a beautiful blessing, the elders will sacrifice everything.”

Looking at the back of the prime minister entering the main hall, Gu was a little dazed, because what the prime minister and the Tai Tuo said were not the same.Although it is just an article, there are two different answers. The answers are given by two equally respected people. They are knowledgeable and can be teachers, but they have different opinions on one thing.

So who should I listen to?

Taifu didn't know that he would come to ask the prime minister alone, but the prime minister did not deny Taifu's answer.What they have in common is that young people should work hard, but Gu's question still hasn't been answered.

What did the middle-aged do when the teenager was struggling to be strong?

Is it as a teacher to lead you on the right path?

Or as a forerunner as a warning?

How did you read that poem at the end?

The red sun is rising, and its way is bright.The river flows out and flows into the ocean.

The potential dragon soars into the abyss, and the scales and claws fly.The milk tiger roars in the valley, and all the beasts panic.

Falcons test their wings, and the dust spreads.The first birth of a strange flower, Yuyu Huanghuang.

Go-getters send out their horns, and they have their awns.The sky wears its blue, and the earth wears its yellow.

Even though there are thousands of years, there are eight wastelands.The future is like the sea, and the future is long.

——————————————————————————————————————————————————————

The prime minister and the Taifu are two kinds of people.So they have two different understandings of a sentence, just like the old saying that everyone knows, 'There are a thousand Hamlets for a thousand readers', they have different understandings of 'Young China Talk' , because the two people's backgrounds and experiences are different, which creates a different way of thinking.

Of course, because it is an overhead history and there is no word for China, it is directly called Juvenile Theory.Well, let me explain the difference between the Prime Minister and the Taifu. Of course, I declare in advance that this is all the words of the next family. If there is any wrong explanation about the young China quoted in the article, academic exchanges are welcome.

The prime minister came from a good family background, he was born in a clan with a high starting point, he read a lot of books and entered the imperial examination, he became the prime minister with the strength of his family after being the number one scholar in high school, and then his official career went smoothly all the way to the realm of the elders of the two dynasties.

The Taifu came from a poor family, and his starting point was different from that of the prime minister. He studied hard for many years and successfully entered the imperial court as the number one scholar in high school. Prince Taifu.If he is lucky, he will also become a figure like the prime minister many years later.

If there is no if, the Taifu is not the prime minister. Their experiences and positions are different because of their different starting points.The same talent grows in different environments, and it creates two different kinds of people.

As far as the prime minister is concerned, because he was born in a family, he enjoyed preferential treatment from the family, and the education he received told him to give back to his family.He also has the same attitude towards Jing Chao, because he has enjoyed the preferential treatment of the court, so he has to report to his country as much as he can.He is willing to be a pawn, a pioneer, and even sacrifice himself for it. As long as future generations live well, as long as his country becomes a better place, he is willing to do anything.

However, the Taifu is different from what the prime minister saw. For him, Jingchao is his home country, and he is also willing to shine for this country.But because he relies more on himself, he has no family behind him, and he has no strong power to support him. He has worked hard step by step to the present, so the family is not so important to him, it can be discarded of.What he believes in is that if he keeps the green hills, he is not afraid of running out of firewood, and he thinks more about protecting himself.

So this caused the two people to act differently in the later period, and the results were also very different. The prime minister was bald and lost his official position. A grandson and a daughter died, but he saved his own clan. Not only was he alive, but his family was still honored.The Taifu had an official position and powerful power, but in the end he couldn't hug his family and even folded in himself.The only difference is that the prime minister caught the little prince's mind, but the Taifu didn't.

It is about the long-term situation, not the overnight survival.

In fact, there is no absolute right or wrong in this matter. The prime minister and the Taifu are both correct, but they have experienced different things to create different views, and the things they see are different, so the results they get are different.The difference between the two is probably more about when you and your partner are undercover and encounter danger, whether to sacrifice yourself to believe that the other party will be able to complete the task, or sacrifice the other party to firmly believe that you will be able to complete the task.

It is also necessary to sacrifice one person, and it is just a gamble whether to rely on others or on oneself.There is no absolute right or wrong in this question. It depends on whether you trust others more or yourself more.Of course, this is an extreme metaphor, please don't criticize it, because this is really a very, very, extreme metaphor.