All the savage is jealous, I will farm

The continuous spring rain brought a humid atmosphere to the Dahuang Mountains. The people of the Huangping tribe who moved into their new homes enjoyed the comfort brought by the stable residence.

The prey caught before in the tribe has grown a lot. Because the food in the tribe is sufficient and they are not affected by the cold in the cold winter, in such an environment where they can eat and drink without worrying about food and drink, except for the two large and small bulls, they are all males. Except for no movement, the other domestic animals had cubs.

Two wild pig sows have successfully given birth to 23 wild piglets, and another wild pig is about to give birth.The wild sheep is not as fertile as the wild pig, and only one lamb is born.

The largest number in the tribe today are the cubs of grunting birds, barbarians and big-winged birds. These birds are naturally stupid and lazy, and they are the most common prey on the diet of those carnivorous beasts. Eaten to extinction.

With a safe environment and a suitable temperature, these birds can lay an egg every day, and the eggs laid can basically hatch into cubs. In this way, the number of birds in the tribe has reached nearly [-] Only.

Moreover, the first batch of young savage birds were about to mature, and seeing that they would be able to lay eggs again in a while, there was no longer enough room for them in the livestock pen.

Su Yao simply gathered all the people in the tribe together to assign the ownership of these cubs, and naturally the priority was given to families with a large population and hard work.

But Su Yao didn't intend to give these cubs to them for free. Those who got it for free would never be too concerned, and they all wanted to fight for more. This is the bad nature of people.

"One catty of bacon can be exchanged for a 45-day-old barbarian cub, a total of [-] can be exchanged; two catties of bacon can be exchanged for a [-]-day-old grunt bird and a big-winged bird cub, a total of [-] can be exchanged "Ten catties of bacon can be exchanged for one piggy, and there are twenty in total."

Chu Shu replaced Su Yao in announcing the exchange rules, and everyone discussed it. It was not that there was any dispute over the rules set by Su Yao, but they simply did not understand that they were usually evenly distributed, so why is it necessary to exchange for food now?

In the voices of everyone, Su Yao got up and announced a new measure: "Just like exchanging the right to use slaves, if you want to raise the animals in the tribe in the future, you must exchange them with food or other things."

"Because these livestock were raised and raised by the tribe in a unified way, a lot of food and human labor was spent by the tribe during this period, and everyone has to bear part of these consumed resources." After all, these livestock are mostly taken care of by the tribe slaves, and who will raise them in the future Whoever eats the big ones will not get much in the tribe.

"Not only that," Su Yao continued: "The house we live in is built by everyone together, so the tiles, bricks and pottery in the brick kiln are used together and do not need to be exchanged. If anyone wants to build a new house in the future, they need it. Bricks have to pay the tribe for food purchases.”

Everyone had doubts in their hearts again, and continued to widen their eyes to listen to Su Yao's explanation: "Most of these food will be distributed to the villagers working in the brick kiln. This is the food they exchanged for labor, just like you exchange prey for slave labor. .”

In this way, everyone understood Su Yao's meaning: people who burn bricks exchange the bricks they burn for the food they want, and those who want to build houses have to exchange their food for green bricks to build. own house.

Otherwise those who burn the kilns will starve to death because they have no time to hunt.

Exchanging labor for what you want is a very fair process that everyone can understand.

"The remaining small part of the food belongs to the tribe, and it belongs to the part that everyone handed over to the tribe. Except for a very small part of the food that everyone gets from labor on weekdays, the rest belongs to themselves. The tribe does not It will be redistributed."

Changes in the living environment will definitely lead to changes in the distribution of food and other resources. What Su Yao has to do now is to make the people in the tribe strike a balance between 'public ownership' and 'private ownership' as much as possible.

Changing the traditional equal distribution method of Huangping Tribes into a distribution method of "combination of public and private" means that those who work more get more, which not only mobilizes people's enthusiasm, but also invisibly aggravates the emergence of classes and promotes changes in social structure.

Su Yao's goal is to unify the wilderness, and the social structure after the unification of the wilderness must be a feudal society, which needs to be changed from now on.

Changing the way of obtaining labor is only the first step, and the rest needs to be adjusted step by step in the development of the tribe.

Everyone probably understood what Su Yao meant, but a few smart people, including the priest, had secretly had various thoughts in their hearts.

The livestock were bought by people in the tribe, and those who could still have food in their homes in exchange for livestock at this time were hardworking and willing to endure hardships. Su Yao was not worried about the survival of the livestock.

The rest of the livestock were handed over to the slaves in the tribe to take care of them, as the common property of the tribe.

And the food handed over by the purchase of livestock is allocated to those who did not buy livestock, because those people have also contributed to raising livestock.

The spring rain has been falling for several days. For the people of the Huangping tribe who have been busy for a while, it should rain for a few more days, so that the vegetation in the forest will grow luxuriantly, and this year's prey will also be plentiful.

Under the nourishment of the spring rain, the survival rate of the sweet potatoes and ground vines in the ground is surprisingly high. At a glance, the vines have covered the original color of the land, and the plain is lush and green.

On the other side, the potatoes also sprouted sprouts, and the tender growth was very gratifying.

It was rare for the big guys to have a chance to take a good rest, and they all took advantage of the opportunity to recuperate.It's not that you just eat and drink at home without doing anything, and you can't stop learning.

The newly built school has a large yard and several classrooms. Suya gathers the girls from the tribe into the school and teaches them the knowledge of life and farming such as sewing clothes and weaving dustpans. Rapeseeds such as vines were distributed to everyone to let them try to grow them in their own yards.

Of course, these rapeseeds are all from Su Yao's hands, and they are also mixed with seeds of various vegetables such as radishes, rapeseed, and cabbage. The open space left in the courtyard is enough for a family to eat.

Apart from training, the men are not idle. Simple common sense of field first aid, cultivation and construction enlightenment must be dabbled in. Su Yao will also conduct training according to their interests and choices in the later stage.

Even if it rained, the firing at the brick kiln did not stop, but the normal-sized bricks used to build houses turned into big and thick bricks, preparing for the construction of the city wall.

After the weather cleared up, Zhongli took more than 1000 strong men from the tribe on the road to the iron mine. They had to carry a batch of iron ore back on their shoulders.

Su Yao led the people in the tribe to burn charcoal. Before coal mines were discovered, charcoal was an indispensable and important fuel to successfully burn ironware.

The wood from the mountain was transported down, stuffed into the dug cave, and then ignited one by one, and the cave was quickly sealed when the wood was about to be burned through.

After the air in the cave dwelling is burned out, the wood is also just carbonized, and the flame on the wood is automatically extinguished due to lack of oxygen, and the best charcoal in the kiln is fired in this way.

The kiln for smelting iron ore has been built, and the people who went to collect iron ore have not returned yet. This is within Su Yao's expectation. It is conservatively estimated that the time for mining and quarrying plus the time on the road will take at least 20 days. about.

Su Yao is not worried about Zhongli's safety, because with the help of top-level exercises a few days ago, and Zhongli himself is a child of luck with extraordinary talent, he has successfully stepped into the second level of Qi training and led the team There shouldn't be a big problem.

The only thing I was afraid of was other accidents during the mining process. Although the people in the mining team had been trained, in the wilderness, other dangers may occur if you don't pay attention.

For half a month, the miners did not come back, and the Huangping tribe entered the busy weeding stage again.

The spring is warm and the flowers are blooming. With the potatoes, ground roots and sweet potatoes in the field growing gratifyingly, the weeds in the field are also ankle-high.

Weeds compete for nutrients and sunlight, so they must be removed manually.The people in the tribe are weeding in the field, and the tender grass shoots look very appetizing.

"This grass tastes sweet, so good!" Someone tasted it quietly.

"That's right, I ate weeds for several days last year. Fortunately, there is an envoy, so I don't have to go hungry this year."

"I really hope that God Envoy can never grow old, so that everyone can have enough food with God Envoy forever."

"Master God Envoy is definitely not old." Everyone sighed while weeding, and the old man picked up a fresh and tender grass stalk from time to time and threw it in his mouth to chew.

In the early spring, when there was the most food shortage, the hungry people rushed to dig such grass sprouts to cook and eat them. For them at that time, these fresh and tender weeds were delicious to fill their stomachs.

This year is different. The God Envoy brought a miracle. The bacon has not been spoiled until now. Although the stored potatoes are a little wilted, they are still full after eating, and they are much more delicious than tasteless grass sprouts.

"After all, it's still a good day brought to us by the envoy of God." Da Shan summed it up crisply, and everyone responded one after another.

"Speaking of which, don't throw away the grass." Da Shan said again: "Let's pile up the tender grass and carry it back in a basket when we go home at night. The barbarians and grunting birds at home will eat it."

"That's right, that's right," the others hurriedly gathered their own grass together.

Those who didn’t get any livestock also packed the weeds carefully and put them in the baskets. Someone joked, “Your family doesn’t have birds anyway, so what are you doing with the weeds?”

Who would have thought that this man chuckled: "I'll carry it back to our tribe. There are still so many wild pigs and sheep in the animal pen. We can't let these grass go to waste."

The people around thought what he said was very reasonable. It would be a waste to lose it anyway. It would be better to give it to the livestock in the tribe. Those livestock might give them a few more litters of cubs in exchange.

The green potatoes and sweet potatoes look huge from a close distance, but compared with the vast plains, these open wastelands are just a drop in the bucket, and you can't see them from a distance.

Su Yao plans to put the planting of wheat and rice on the agenda. Although the time for planting wheat has passed, he still wants to try.

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Thank you for your support, there are a lot of comments today, hehe, meme chirp!