Bai Ze

The full moon banquet is over like this, it is already a full moon baby, Bai Ze still eats, eats and sleeps, but at least he has a little understanding of this world.

This is a real world.

However, due to geographical restrictions, he only knows that he is in Huaizhu Prefecture, Muhua County, Baitou Mountain, and Baijia Villa, one of the Kyushu states managed by Huntian Immortal Sect.

As for the Huntian Xianzong, it is said that it is a big sect.

According to the regulations here, only places where immortals have successfully ascended can be called "Xianzong".

It's not that whoever starts a sect can be called "Xian Zong".

Xianzong's background is very rich, monopolizing the land of Kyushu, and has countless disciples.

Cultivation is a matter of great talent.

Not everyone can cultivate and become immortal.

The requirements are very strict. First of all, there must be something called "spiritual root" in your body. It is said that this thing is invisible and intangible. You have to use a spirit stone to test the spiritual root after the child is one year old.

Anyway, only those who have spiritual roots can embark on the road of cultivation. This is equivalent to the admission ticket for the exam. With this, you can enter the door of cultivation.

If you don't have spiritual roots, depending on how powerful you are... If you want to cultivate, there is no way.

The spiritual roots are divided into many kinds, the common ones are metal, wood, water, fire, and earth, five kinds of spiritual roots, known as the "five elements of spiritual roots".

There are also some rare mutated spiritual roots, such as wind, thunder, ice, darkness and other extremely rare types. The more mutated the spiritual root, the more powerful it is.

Of course, spiritual roots are also divided into good and bad. For example, the level of different spiritual roots is better than ordinary spiritual roots.

Furthermore, people with a single spiritual root are better than multi-spiritual roots in talent, because there are not a few people who only focus on one kind of exercise and reach the state of perfection.

Also, comprehension is also divided into people, sects, and talents.

The first level is Qi training, you have to sense the spiritual energy, otherwise, if you don't get started, no matter how good your talent is, no matter how mutated your spiritual root is, it's useless.

The second layer is foundation building, just like laying the foundation, these two layers are very important.

The third layer is the golden elixir stage, where there is a golden elixir in the abdomen, which is bright and bright.

The fourth level is turning pills into babies, and in the purple mansion, there is another self.

The fifth layer is the stage of transformation into a god, when the Nascent Soul grows up and becomes one with its own power.

The sixth floor is the refining period. At this time, the cultivators not only absorb spiritual energy, but also comprehend the way of heaven and earth.

The seventh layer is the fusion, the perception of heaven and earth, and the fusion with one's own natal magic weapon.

The eighth floor is the Mahayana. The monks in this period can be said to turn their hands into clouds and cover their hands with rain. The most powerful monks in the world are probably in the Mahayana period.

The ninth floor is the Tribulation Transcendence period. The monks in this period are also called "half immortals", which means that they have already half-stepped into the body of immortals.

And the tenth floor is the stage of ascension, and after passing the catastrophe, one will attain Taoism and become an immortal.

The last realm is ascension, ascending into the fairy world.

This is the level division and rules that almost everyone in the cultivation world knows.

Some people may only have the first or second level of Qi training, but they will also live a long life, even ordinary people, there are seven to eighty years.

Practicing qi Dzogchen can make monks live a long life.

The foundation building has a lifespan of 300 years, but generally it will be old when it is around 250 years old.

The 500-year lifespan of the golden elixir period is proper, 500 years!

And as long as you transform into an infant, you will have a thousand years, a lifespan of 1000 years. If you are in the later stage, or in the state of Dzogchen, you may extend your life by 2000 years.

After reaching the stage of becoming a god, one can have a lifespan of 5000 years.

Don't mention the refining period, it's a proper ten thousand year old tortoise.

After the fusion period, a lifespan of 10 years is nothing.

The combination can have a life span of 20 years.

For monks in the Mahayana period, 50 years cannot last longer!

The tribulation period is basically a million years, not to mention the ascension period, they all become immortals, have a bright road, live as long as the heavens and earth, and live as bright as the sun and the moon.

However, when it comes to the stage of transforming gods, the monks are left to study the Dao and seldom take care of things. In addition, the road to cultivation is bumpy, and many people only use golden pills and transform into babies.

Once they reach the stage of transforming gods, they have such a long lifespan and the desire to pursue the way of heaven that they don't like to care about worldly affairs. Generally, monks who have reached this level are in seclusion all the year round, and one or two hundred years of seclusion. old ancestors.

And with the sects with the monks in command, all of them are dominating one side.

The monks in the integration period are even more relied on by different sects.

The monks in the Mahayana period are rare.

Not to mention crossing the catastrophe, but all monks in the period of crossing the catastrophe can basically ascend to immortality.

And these monks in different periods, their cultivation bases are also divided into early stage, middle stage, late stage and Dzogchen. Basically, every class is divided in this way.

Dzogchen is generally about to break through. However, there are also people who have lived for ten thousand years and can’t break through Dzogchen until the end of their lifespan.

The rules of the entire cultivation world are very simple, everything is aligned with strength, or power!

Only those who have ancestors who have become immortals can be called "Xianzong", and those who don't, even if they have ancestors who have passed the catastrophe period, they cannot be called "Xianzong".

According to general regulations, sects with Nascent Soul monks can be called "doors", such as Liangyimen, because they have a pair of Nascent Soul monks.

Those who have been passed down for more than three generations and have all had Nascent Soul monks can become "sects", such as the Jade Girl Sect, which only recruits female monks.

Those who have Huashen monks can monopolize the land of a state, establish a sect, and the name of the sect can be appended with the word "zong", such as Fengleizong, this sect is small, and its skills are unique, only Lei Linggen and Fengling are recruited. Those with Fenglei Linggen would be the best, because their ancestors were monks in the stage of transforming into gods, and they practiced the "Wind and Thunder Regret the Sky Art", which is very overbearing.

The sects of cultivators who refine the void can monopolize the land of the three continents. Of course, some sects don't care about these things.

It is almost impossible to see monks in the integration period; there are even fewer monks in the Mahayana period, and few have heard of them.

Once the catastrophe is over, the sect he belongs to can be called the "Xianzong".

Because the ascending immortal will leave behind "relicts" when ascending at the end, just like transforming from a mortal to an immortal, leaving behind a mortal body while ascending to an immortal himself.

This "relict slough" is left by the immortal. At the same time, the immortal will leave his own insights and experiences on the relic, as well as some fairy spirit leaked out of the fairy world when he ascended to immortality.

At the same time, when the immortal ascends, he will always leave some blessings for his sect, most of which are mountain protection formations. Once the sect is in danger of being destroyed, the mountain protection formation will be opened. In this cultivation world, no one His cultivation base is higher than that of an immortal, so once it is activated, unless the immortal descends to earth, otherwise, this large formation is the last means of life-saving.

This is also why, only those who have been out of the sect of immortals can be called "Xianzong".

What's more, when an immortal cultivates into an immortal body, the place he is in is the "immortal dojo", which is full of spiritual energy and can be called a "fairyland".