Rebirth: Out of Demons and Into Buddhas 2

If it's something from Jingfu, it's not so easy for others to take it without Jingfu's consent.But in the same way, Jing Fu will not always want to take other people's things that are not what Jing Fu should get.

Therefore, although these luck and merits are all in Jing Fu's hands now, they should still be returned to their original owners.

Jing Fu looked up at his own emptiness, looked at the extraordinarily luxurious and beautiful canopy of luck, put his palms together and bowed slightly, "Thank you for your help, and leave your troubles to their places."

After one bow, the nine golden dragons on the top canopy raised their heads and let out a long howl, then swam around and circled the huge canopy several times before they flicked their tails and escaped. Hua Gai, with a faint merit bead in his mouth, went to all parts of the world in Jinghao Realm.

These are luck gathered from all over the world in Jinghao Realm.Going back now, I should take away the light of merit that originally belonged to them.

After the nine golden dragons of luck left, the canopy of luck gradually trembled.Every time it trembles, layers of luck will fall off from the canopy, mixed with the golden merit light, and escape into the dark void above the head of Miaoyin Temple.

The luck that dispersed this time was the luck that originally belonged to Miaoyin Temple.

Abbot Qingyuan, Jingyin and others who were still busy at this time paused at the same time, and looked up one after another, and they really saw the luck of returning to their positions and the light of merit in the disappearing luck.

"It seems that the younger brother is awake." Jing Yin sighed in a low voice, "Nine days is long enough."

After he finished speaking like this, he lowered his head again and continued to review the file in his hand.

It's not that he doesn't want to see Jing Fu, it's that he doesn't have time right now.And it is foreseeable that he will be so busy for a long time to come.

What's more, Jing Yin himself felt that his junior brother probably had to retreat again.

It took some time for these luck and merits to return, Jing Fu waited patiently.Only after all the merits and luck that did not belong to him had returned, did Jing Fu raise his eyes to look at the void above his head.

In the void above his head, luck still gathers into a canopy.However, compared with the previous canopy, this one is indeed simpler and rougher, not as exquisite and gorgeous as the previous one, and without the protection of the nine dragons, it is even more inferior and gloomy.

Even those merits and virtues that Jing Fu had kept for a long time disappeared by [-]%, leaving only [-]% in Jing Fu's hands.The greatly shrunk appearance does not need to be discerned, it can be recognized at a glance.

But such a canopy of good luck and merits are still more reassuring than the previous canopy of good fortune and thick merits.

Jing Fu looked at it carefully for a while, and that's all.He sat on the futon leaning against the trunk of the bodhi tree again, then closed his eyes, gathered the mind that was in charge of the physical body, and escaped into the world of the sea of ​​consciousness.

At the moment when the deity of Jingfu manifested in the world of the sea of ​​consciousness, the body of the demon and the body of the Buddha also appeared, and the three bodies sat quietly according to their positions, facing each other.

No, to be more precise, the deity and the demon body were staring at the Buddha body at the same time.

Although it is a conscious body, the Buddha body rubbed his forehead subconsciously, and asked, 'Tell me, what do you want to know? '

The three bodies of Jing Fu are one body, they share memories, emotions, and understandings, and they rarely separate from each other.Even if there is a difference, it is only because of the different practice methods to control part of the memory and comprehension.As far as this encounter is concerned, no matter how much the body of Jingfu Buddha has enlightened, he can still share it with the deity and the demon body without talking.

Relatively speaking, the Buddha body is more willing to choose this method.But the problem is, both the demon body and the deity have already put on such an appearance, obviously they want the Buddha body to explain to them in detail.

Of course, I chose to let the Buddha body sort out the information alone, and then streamline and selectively inform them of the important parts.

They could see clearly the previous tragedy of the Buddha body, and the last time Jing Fu's three bodies worked together to help the Buddha body sort out the information, it also made them sleep for a whole nine days. ?

The opinion of the Buddha body alone cannot match the joint strength of the demon body and the deity, so he has to choose to surrender wisely, so as not to have to argue with the demon body and the deity again before talking about the business.

The inner demon body made it clear that it wanted to listen carefully to all the things there, and now even the dark throne has manifested.He himself sat on the back of the chair, resting his chin with his right hand supported on the armrest, looked up and down the Buddha's body for a while, and asked, "At that time earlier, it seemed that an invisible and inaudible existence led you a while? '

Although at that time, it was the Buddha body that was really in charge of all this, but still the same sentence, the three bodies of Jingfu, the demon body and the deity also had a feeling, and most of the things in it could not be hidden from them.

The Buddha body nodded,'Yes. '

The deity just watched from the sidelines and never interrupted.

The heart demon body took over the right to interrogate without hesitation, and now it stared at the Buddha body again and asked, 'Which existence is Venerable Kassapa? '

The Buddha body was a little hesitant at the moment, but facing the eyes of the demon body and the deity, he pondered for a moment, and said, "It should be." '

Why does the Buddha body say 'should'?Naturally, it was because the Buddha body had never really come into contact with the Venerable Kasyapa, so it was not certain whether it was him or not.

The heart demon body understood the concerns of the Buddha body very well, so it didn't hold on to it right now, and just asked word by word, 'Why does that venerable respect you so much? '

First the World Honored One Buddha Shakyamuni, then the Venerable Ananda, and then the Venerable Kasyapa...

The Buddha body is silent.

When I asked him this question, he didn't know how to answer it, so he could only remain silent.

The heart demon body looked at him, suddenly smiled, and asked, 'Tell me, what is your relationship with him? '

The Buddha body protested directly, and he raised his eyes to meet the demon body, "What can I have to do with him?"What do you want me to do with him? '

If he really had any connection with that Venerable Kassapa, wouldn't he, the demon body of Jing Fu, still not know? !If you want to find fault, just say it!

The heart demon body was hit by the Buddha's body in such a way and asked back twice, it was very rare and a little guilty.

He turned his eyes away and didn't look at him, just muttered, 'I just don't know, so I came to ask you.What you practice is the one lineage of Buddhism, who knows if you will cross me and this deity, and get in touch with that Venerable Kasyapa, just like this time...'

The more he talked later, the more he felt that he was justified, and he became more justified at that time. Immediately, he turned his eyes back to meet the sight of the Buddha's body, and stared at the Buddha's body without giving up half a step.

The Buddha body was almost laughed at by him.

'If you say so much, don't you just doubt that we have the same relationship with that Venerable Kasyapa as Monk Hengzhen and Arhat Huizhen? '

The heart demon paused for a moment, his eyes were still fixed on the Buddha body, but out of the corner of his eye, he had already glanced at the quiet deity at the side, carefully observing the deity's attitude.

Sure enough, he soon heard the Buddha's body say, "You guessed like this, where did you put the deity?" '

The demon's eyebrows jumped, and he immediately put down the hand holding his chin, sat up straight and looked at the deity, with an unusually correct attitude, as if swearing, "I definitely didn't mean that." '

The practice of Jingfu Sanshen is quite different from other methods in the outside world.

The Buddha body is rooted in Jingfu's good thoughts, and he upholds Jingfu's kindness and practice according to the Buddhist method, so it is called the Buddha body.

In the same way, the demon body of the heart is also the same. He uses Jing Fu's evil thoughts as the base, upholds Jing Fu's little malice, and practices according to the magic door of magic, so he is called the body of the heart demon.

Only the deity of Jingfu is rooted in the part that is neither good nor evil after the separation of good intentions and malice. He only practices the method of meditation, with the purpose of seeing the aura of his true nature and constantly clarifying himself. It represents the most essential, Only the most rational self is qualified to be called the deity.

Jingfu has three bodies, so the Buddha body, the demon body and the deity are also Jingfu.But seriously, the Buddha body and the demon body can only be regarded as a part of Jingfu. If the other two are left out, they cannot represent Jingfu alone.

However, the deity of Jing Fu is different.

Even if there is no demon body and Buddha body, the deity of Jingfu can still be called Jingfu, which can represent Jingfu himself, but it is just incomplete.

This is what is really special about Jing Fu's true deity, and it is also the root of his difference from the demon body and the Buddha body.

And if you put it more bluntly and cruelly, even if one day the demon body and the Buddha body are broken up, as long as the deity of Jingfu is still there, he can still rest his body and easily reassemble the Buddha body and the demon body. Come back from practice.And if it was Jing Fu's deity who was scattered, and what remained was the demon body or the Buddha body, it would be much more difficult and troublesome to raise the deity back.

This is the essential difference.

This stems from the essential difference, which actually determines the fundamental status of the Buddha body, the demon body and the deity.So don't look at the demon body and the Buddha body usually have a lot of decisions when they encounter things, but once Jingfu deity has made up his mind, neither the demon body nor the Buddha body will insist on it.

Even though the heart demon body is quite courageous and wantson, it also rarely dares to disobey the deity.

Of course, these retreats of the demon body do not mean that the Dao he insisted on has been tilted, on the contrary, it is the experience of the Dao practiced by the demon body itself.

Because compared to himself, Jingfu himself is even more Jingfu.

only me and me...

Whether this self-only self is distracting thoughts or original mind, the demon body will never be confused, even he himself is mostly a part of distracting thoughts.

The deity of Jingfu looked at him for a while, nodded, and believed the words of Xinmoshen.

Seeing Jing Fu's deity nodding, the demon body couldn't help heaving a sigh of relief.

The Buddha body could be seen clearly beside him, so he wasn't surprised, but he still wanted to suppress the demon body, lest the demon body always make trouble with him.

free him.

So when Jingfu deity looked at the demon body, he didn't speak any more. When the deity nodded, the Buddha body still didn't speak. When the demon body was relieved, he asked again, "Since you didn't That means, then why do you still ask such a question? '

The demon body had just let out a breath that was barely caught in his throat.

He gave the Buddha a hard look.

The Buddha body is only swept by a gust of wind, and does not pay attention to the eyes of the demon body.

'There may be differences between the dharma body and the deity, but in fact the root is the same, so they are one person. 'The Buddha body said indifferently. Having said that, he glanced at the demon body again, and asked,'What is the root cause? '

The demon grinds his teeth.

The Buddha body didn't expect him to answer him, and he quickly answered, 'The source refers to nothing else, but the true spirit. '

'There is only one true spirit and only one nature. '

Speaking of this, the Buddha body just turned around to face the deity of Jingfu, and nodded to him, "Isn't the deity practicing faster than us?" '

The Buddha body looked at the purple sexual light naturally flickering around Jing Fu's body, and then said again, "If the deity hadn't seen our true spirit, how could we cultivate such a sexual light?" '

After he finished speaking, he turned his head back to face the demon body, sneered at him rarely, and said, "You asked such a question just now, are you embarrassing me, or are you embarrassing and questioning... Deity? '

Xinmoshen's eyes widened even more.

After a while, he also stretched out his hand and rubbed the corners of his eyes, and said as if admitting defeat, "Okay, I asked the wrong question about this matter, just expose it like this, don't hold on to it." '

It is rare for the Buddha body to win a complete victory in the face of the demon body, and it is the demon body that admits defeat by itself. It is refreshed for a while, and even the pain in the mind does not seem to be so uncomfortable.

He couldn't help humming twice.

The heart demon body only closed its eyes and kept reaching out to rub the corners of the eyes, ignoring the arrogant Buddha body.On the contrary, after waiting for a while, the deity of Jingfu said lightly, "Let's get down to business." '

The Buddha body and the demon body immediately put away all the contrived postures, and they still returned to their original orthodox appearance.

The demon body stared at the Buddha body, 'Since we have no such connection with Kassapa, why do they take care of us so much? '

To be honest, the heart demon body is so obsessed with this matter, in fact, it is a habit left over from the days of Tianmozong and even the Demon Dao.

He is used to relying on himself, his own schemes, and his own means, and rarely relies on others.

It's not just him, in fact, the Buddha body also has this habit, but compared to the demon body, the Buddha body has a little bit of trust in the great virtues of Buddhism.

'The Venerable Kasyapa came here for refuge from heretics, and we also escaped from the demons and converted to Buddhism. This is a little bit of origin. The Buddha body began to count carefully.

"The Venerable Kasyapa is the first ancestor of Zen Buddhism. After we convert to Buddhism, we are more in line with the one-line method of Zen Buddhism. We even met the fundamental classic of Zen Buddhism "Vajra Prajna Paramita Sutra", which truly established the foundation of Zen Buddhism for Miaoyin Temple. Compared with Miaoyin To the first patriarchs of the temple, we are actually more like the first ancestors of the Zen sect in the Jinghao world, which probably has another origin. '

'The Venerable Kasyapa seems to be at the key point of his practice now. Judging from Venerable Ananda's actions, he seems to need a lot of energy to help him practice, and we... If my practice is to be successful, It is also necessary to collect merits and accumulate qi, and the merits and qi gathered by us will probably be fed back to Venerable Kasyapa through the connection of Dharma lineage inheritance, which is probably a little bit of origin. '

'With these three origins, Venerable Ananda and Venerable Kasyapa value us more, and it is not without reason. '

After a pause, he said again, 'Of course, these are just some of my previous guesses, which may not necessarily be accurate. '

The Buddha body didn't want to deceive himself, so he made it clear that this is really just speculation and cannot be taken as true.

"The Venerable Kassapa seems to need a lot of energy and merits to help him practice. It's just the guess of the Venerable Ananda. Judging from the water and land dojo this time..." The heart demon body pondered for a moment, then suddenly raised its head and stared at it. Tighten the Buddha's body and said, 'Is there another reason? '

The Buddha's body looked at the still silent Jing Fu deity.

The deity of Jingfu had closed his eyes at some point, as if he was listening to their conversation, but he didn't seem to pay attention at all.But the Buddha body also knew that the deity of Jingfu was indeed listening carefully.

So he pursed his lips and said, "From the Venerable Kasyapa I met, Venerable Ananda's guess may be wrong. '

The demon body also fell silent.

In fact, if someone really pays attention to all the luck and merits coming and going in that water and land ashram, then he must be able to find out how much luck in the water and land ashram flowed to Venerable Kasyapa through sacrifices this time, and he will be able to do so again. How much luck was passed back from Venerable Kasyapa, without much loss, and even a little more solidified.

As for the merits and virtues, even if Venerable Kassapa should have accepted them, he did not take them away, leaving them all to him and Miaoyin Temple.

Judging from the induction results of Jingfu Buddha's body, the merits belonging to Venerable Kasyapa fell to him and Miaoyin Temple, which were also divided between three and seven.Seven points go to Miaoyin Temple, and three points go to him.

Therefore, Jingfu lacks accurate information about the situation of the merit and luck flowing to Venerable Kassapa from the side, so it is not clear, but judging from the merit and luck of the water and land ashram this time, it is true. Not many of them fell into the hands of Venerable Kassapa.

The real benefit is Jing Haojie, Miaoyin Temple, and him.

Not the Venerable Kassapa.

At this time, the deity of Jingfu raised his eyelids and said lightly, "Verun Kasyapa is Venerable Kasyapa, and Venerable Ananda is Venerable Ananda. These two should not be confused. '

The demon body and the Buddha body came back to their senses, and they both nodded.

The situation should indeed be as the deity said.

And looking at Venerable Ananda's actions during the Putuo Mountain Dharma Conference in the South China Sea earlier, it is obvious that Venerable Ananda was not very clear about the situation of Venerable Kasyapa at that time. All his actions and arrangements were just guesses and preparations. , Venerable Ananda is probably not sure whether he can help Venerable Kassapa.

Therefore, the two of them really have to look at each other separately.

The deity of Jingfu said again, "The World Venerable Shakyamuni Buddha is the teacher of all Buddhas. His kindness pervades all dharma realms, and probably not only on us. There is no need to be suspicious." '

The Buddha body and the demon body nodded again.

Not to mention that the World Honored One Sakyamuni would not care too much about small ants like them, even if he cared about them, if he wanted to use them as pawns, with their strength and means, he would not be able to struggle.In the face of such a huge gap in strength, the only thing they can do is to take the responsibility of the pawns and do their job well.

"The Venerable Kasyapa and the Venerable Ananda..." When Jingfu himself mentioned these two Venerables, he was also silent for a while, as if he didn't know how to say it for a while.

The Buddha body and the demon body are still looking at the deity of Jingfu, to see what he will say.

The deity of Jingfu moved his eyes, met their gazes, and continued, "The Venerable Ananda did make arrangements for us earlier, but after the Water and Land Dojo, he will most likely abandon such arrangements. '

The Buddha body and the demon body thought for a while, but still did not speak.

But whether it is the body of the Buddha or the body of the demon, they all feel that the words used by Jing Fu's deity are very clever.

At least that "arrangement" is very appropriate.

The deity of Jing Fu saw what they were thinking at a glance, paused, and explained, "The Venerable Ananda didn't have too much malice towards us, on the contrary, he was more friendly to us. '

The deity of Jingfu is very fair, realistic and rational.

Even if he didn't like Venerable Ananda's "arrangements" close to calculation, he still recognized Venerable Ananda's kindness towards them, and admitted that the path chosen by Venerable Ananda for them was indeed very suitable for the Buddha body.

Hearing what Jingfu himself said, the Buddha body nodded first, and the heart demon body thought for a while before nodding.

Yes, they have to admit it.

Even if you don't like it, you should admit the truth.

It must also be admitted that compared with Venerable Ananda, they are too weak, and they can neither repay Venerable Ananda's kindness nor repay Venerable Ananda's "goodwill".

'As for the Venerable Kasyapa...'

Jingfu himself paused again.

Both the Buddha body and the demon body can be seen. Compared with Venerable Ananda, Venerable Kasyapa is actually more difficult for Jing Fu to judge.

The deity of Jingfu pondered for a moment, raised his eyes to look at the Buddha's body, and said, "Tell me, what do you think of this Venerable Kasyapa. '

The demon body also turned to look at the Buddha body.

How do you see Venerable Kassapa?This question is a bit difficult for Jing Fu, but is it not difficult for the Buddha body?Put such a question on his side and listen to his thoughts first...

This deity is really "reasonable" enough.

But since the deity Jing Fu asked him the question, the Buddha body could not help but answer.

After thinking about it carefully, he said, "I was led by him once, as if I walked through an endless darkness, and saw a little bit of pure and pure spiritual light..."

Speaking of this, he raised his eyes to look at the deity, and said surprisingly, "I think it is the aura of nature." '

The deity of Jingfu didn't show any expression, but the heart demon body heard what the Buddha body said, pondered for a while, and suddenly interjected and asked, 'Who is the aura of nature? '

This is really the point.

Whose aura is that?Is it the net of theirs?Or the Venerable Kasyapa himself?

After thinking about the Buddha's body carefully, he still couldn't recognize it, so he looked at the deity of Jingfu, hoping to get an answer from the deity of Jingfu.

As the deity of Jingfu, if someone really glimpsed his own aura of nature, it is impossible for him not to notice a trace.

The deity of Jingfu also frowned in a rare way, concentrating on it.

But after a while, he still shook his head.

'I do not know either. '

The Buddha body was a little disappointed, but he thought it was probably reasonable.

So he helped the deity of Jingfu to explain to the demon body, "Although I practice Buddhism, I am also Jingfu. If there is such a great power as Venerable Kasyapa to lead me to see my own natural aura, the deity It's normal to not notice it. '

Having said that, he couldn't help but paused for a moment before saying again, "Of course, it's also very likely that I had a spiritual connection with Venerable Kasyapa under the chance and coincidence. It is also possible to get a glimpse of his natural aura in it. '

The demon body nodded casually.

The deity of Jing Fu fixed his eyes on the Buddha, although he didn't speak, but the meaning in his eyes was very clear.

The Buddha body then retracted the topic, "At the end of the water and land dojo, I seem to have borrowed the Buddha eyes of the Venerable Kassapa to glimpse all living beings..."

Xinmoshen and Jingfu deity heard what the Buddha said, as if they realized something, they all restrained their minds and waited for the words of the Buddha.

The Buddha body took a breath, managed to maintain a stable tone, and said, "All living beings have natural aura, but the aura is blinded and restrained by layers of desires and distracting thoughts, and cannot be freed. It often sinks and struggles in the dunya..."

All living beings have natural aura, which is a fact they have long established.Although I don't know why the Buddha body was brought up at this moment, both the heart demon body and the deity of Jingfu just listened attentively and did not interrupt the Buddha body.

The Buddha body said, "At that moment, I was thinking of nothing else.It is the Buddhist principles in the "Vajra Prajna Paramita Sutra"...'

'Buddha said that all hearts are non-hearts, which are called hearts.So why, Subhuti, the past mind cannot be obtained, the present mind cannot be obtained, and the future mind cannot be obtained. '

'The World Honored One said I see, others see...'

The Buddha body recited several passages in the "Vajra Prajna Paramita Sutra" one after another.

Both the deity and the demon body just listened quietly.

After the Buddha recited these few passages, he slowly said, "It was also at that time that I had a different understanding of the "Vajra Prajna Paramita Sutra". '

It turns out that at the end of Buddhist practice, we still see through all illusions and see the truth.And this truth is nothing else, but the aura of nature.

All living beings have the aura of nature, the only difference is the desires and distracting thoughts that are gathered layer by layer and covered up heavily.

In his practice, he doesn't have to always climb the ladder of Bodhi's practice, he doesn't have to follow the ten beliefs and ten practices, and climb step by step according to the rules.

Those learning ladders and the practice for climbing the ladders are all just to help him better get rid of the influence of desires and distracting thoughts and see his true self.

作者有话要说：感谢在2019-11-1823:56:11~2019-11-1922:36:31期间为我投出霸王票或灌溉营养液的小天使哦~

Thanks to the little angel who threw the grenade: there is one Fusu in the mountain;

Thanks to the little angel who threw the mine: there is one Fusu in the mountain;

Thanks to the little angel of the irrigation nutrient solution: 30 bottles of good consciousness who don't want to go to work; linlinu12710 bottles; shu2 bottles;

Thank you very much for your support, I will continue to work hard!