The ancestral hall of Miaoyin Temple is full of Buddhist disciples, only monk Hengzhen, whose face is turning blue and red at this moment, does not know whether it is shame or hatred.

After talking about the process of passing on the Dharma by the ancestors of the Miaoyin Temple in this congratulatory article, I changed the subject and mentioned Jingfu.

"...In modern times, there is a disciple Jing Fu who was born, who was taught the "Vajra Prajna Paramita Sutra" by the World Venerable Sakyamuni. He thought it was the fundamental classic for the inheritance of the Dharma lineage of Miaoyin Temple, and only then did he truly establish the Dharma lineage of Zen Buddhism in Miaoyin Temple Inheriting the foundation. And then... disciple Jingfu listened to the scriptures on Mount Putuo in the South China Sea, and met Venerable Ananda, the ancestor of the dharma line, and then he knew the name of Venerable Kasyapa, the first ancestor of Zen Buddhism... "

This sacrificial text also briefly explained how Jing Fu got the scroll of Venerable Kasyapa.Although the reason for this has already been passed down and down in Miaoyin Temple, even if all the disciples of the Buddha in Miaoyin Temple know about it, at this moment, it is written by the Qingdu monk in the congratulatory text, and it is sung loudly to everyone in Miaoyin Temple in the Patriarch Hall of Miaoyin Temple At the time of Patriarch, everyone in Miaoyin Temple, even the youngest novice monk, still listened with great interest and honor.

Jing Fu blushed a little.

According to the rhetoric used in the congratulatory text in the hands of the Great Monk Qing Du, there is probably no one in the whole world, no, in the entire universe, who can be stronger than him.Look at the praise in this congratulatory text...

The great monk can write it, and the great monk Qingdu can sing it, but he himself may not be able to hear it.

But at this moment, who would care about what Jingfu himself thinks of this funeral?

Everyone was excited and eager to hear it, their faces flushed, and they left Jing Fu there alone.

Fortunately, Jing Fu has also seen many, many big scenes, and even if he is a little uncomfortable, he quickly adjusts to it.

As long as the congratulatory text said someone else.

Jingfu stood in the center of the ancestral hall like that, holding a scroll in both hands, listening quietly to the great monk Qingdu singing the congratulations.

It is precisely because everyone in the Patriarch Hall is very serious, so no one has noticed that from the moment the Great Monk Qingdu sang the congratulations, the portraits hanging in the Patriarch Hall have their own light. The golden Buddha light rises and flows.

It seems that even the ancestors of Miaoyin Temple who have left the world of Jinghao Realm and practiced in the scenic spot of Xitian Buddhism have also divided their minds into the lower realm and witnessed the ceremony in this Patriarch Hall.

Even the tallest and largest portrait of Shakyamuni Buddha in the Patriarch Hall and the portrait of Venerable Ananda next to it also have golden Buddha light flowing.

At the beginning, no one in the patriarch hall noticed these visions.But with the chanting of the congratulations, the golden Buddha light on the portrait gradually rose and became brighter, and even mobilized the entire Patriarch Hall's inspiration, and only then did it really attract the attention of everyone in the hall.

Many people were forcefully diverted part of their thoughts from the consecration text, to pay attention to the changes in the outside world, and then attracted more attention by the changes in the outside world.

Fortunately, every distracted disciple just looked up at the various visions in the Patriarch Hall in a daze, and made no noise to disturb, and the ceremony could continue.

Among the many onlookers, Monk Hengzhen's expression was the darkest and most obscure.

But he is still good, the faces of those big demons outside Jing Hao's world are really ugly.

They stared at the place where the Buddha's light swept past earlier, and they couldn't even speak.

It was silent for a while, and still no one spoke to break the silence, but some people turned around and retreated far away, never showing their faces again.

Not long after, a vast, uninhabited area appeared between these big demons and the world of Jinghao Realm after a long absence.

If we don't seize this opportunity to distance ourselves to save our lives, why don't we get closer to repeat the mistakes of those unlucky ones before?

And looking at the aura that was brewing in Jinghao Realm, I'm afraid that the one that will erupt later will be more terrifying than the previous aura of Buddha.

Although these big demons were bold, they didn't want to risk their own lives to test how beneficial other people's knives were.

None of the big demons dared to approach the world of Jinghao Realm, they just hid from a distance.But even so, they still kept a close eye on it, and no one was willing to leave.

It can be seen from this that these great demons are jealous, but they have not changed their greedy nature.

In the Patriarch Hall of Miaoyin Temple, the great monk Qingdu still chanted the congratulatory text loudly, and he was completely unaware of any movement outside.

"...My Miaoyin Temple inherits the lineage of Zen Buddhism. It is the first ancestor of Zen Buddhism, Venerable Kasyapa, who took over the teacher of ten thousand Buddhas. , should really start with the Venerable Kassapa, and pass through the Venerable Ananda, the Venerable Shanna and the Venerable, and the Venerable Upavarota..."

"...Today, my disciples from the Miaoyin Temple, I hereby invite the Patriarch, Venerable Kasyapa, to return to his throne in this Water and Land Dojo."

After singing here, the great monk Qingdu took a deep breath and shouted, "Bai!"

The Buddhist cultivators in Miaoyin Temple heard this loud shout, and all put aside all their distracting thoughts, and bowed deeply.

At the same time, Dharma sounds echoed and resounded, bustling and clamoring.

Headed by the great monk Qingdu, all the people in the ancestral hall bowed deeply together, including Abbot Qingyuan and Jingyin who stood on the left and right sides behind Jingfu, and paid respects together.

Even the outsiders like Qingjian host and monk Hengzhen paid respectful and shallow worship to show their respect.

Among the people in the patriarchal hall, only Jing Fu stood firmly at this moment.

The Great Monk Qingdu listened to the Dharma voice from the outside, received the gift and stood up, and shouted again, "Borrow again."

The crowd once again followed the rhythm of the great monk Qingdu, and paid respects again.

Jing Fu still stood still with the scroll in both hands.

The Great Monk Qingdu shouted again, "Three bows."

The Great Monk Qingdu and the monks of Miaoyin Temple bowed deeply again, and it was at this time that the drums sounded for the first time among the Dharma sounds played by the disciples outside.

"Boom!"

The moment the drum sound came, Jing Fu found the rhythm steadily, stepping forward step by step.

As he moved forward, the scroll that originally had the golden Buddha's light flowing back and forth floated up again.

When the scroll came out of his hands, Jing Fu was a little surprised.But he didn't show anything on his face, and he still marched forward with the sound of drums.

Although the scroll floated up spontaneously, it still cooperated with Jing Fu's movements, and moved closer to the blank wall according to the rhythm of his steps.

Here, I have to mention the layout of the Patriarch Hall of Miaoyin Temple.

The establishment of Miaoyin Temple is indeed far less distant than that of Tianjing Temple, but it is also tens of thousands of years old.During such a long period of time, Miaoyin Temple did not know the arteries at all, but it also produced many great virtues.

Due to various reasons, not all of these great virtues came to the Western Heaven Buddhist Kingdom, but as the patriarchs of Miaoyin Temple, their portraits were also enshrined in the Patriarch Hall of Miaoyin Temple after discussion among the great monks of Miaoyin Temple.Therefore, the patriarch hall of Miaoyin Temple is indeed very large, but it is still very crowded if all the patriarchs of Miaoyin Temple are really placed in this hall.

Therefore, in addition to the main hall, the patriarch hall of Miaoyin Temple is divided into east and west side halls.Outside the side hall, there is another room.

Many patriarchs of Miaoyin Temple are also placed in the east and west side halls, and only a few ancestors who have made great contributions to the inheritance of the Dharma lineage of Miaoyin Temple will be enshrined in the main hall.

By the way, there must be a place for Jing Fu on the empty wall of the Patriarch Hall.

But that would be a bit of a stretch.

Of course, even if several patriarchs in Miaoyin Temple are enshrined in the main hall of the patriarchs, the main seat in the main hall is the Buddha Sakyamuni.Even Venerable Ananda, who was originally recognized by the Miaoyin Temple as the first patriarch under the Buddha Sakyamuni, was only at the side of the Buddha Shakyamuni.

However, in order to place Kasyapa, the true first ancestor of Zen Buddhism, and out of respect for Venerable Ananda, Miaoyin Temple did not move the portrait of Venerable Ananda back this time so that the portrait of Venerable Kasyapa could be accommodated. Instead of leaving the position, another space was cleared on the left side of the portrait of the Buddha Shakyamuni.

Now there is only a blank wall and a space for confession, which is the place reserved for Venerable Kasyapa at Miaoyin Temple.

At this time, Jing Fu was walking towards that position, and the gradually opened portrait of Venerable Kassapa was also floating towards the blank wall.

Jingfu is the closest to the portrait of Venerable Kassapa, and he can easily see every change in the scroll.However, whether it is the increasingly bright and majestic Buddha light, or the mysterious texture on the surface of the scroll that seems to echo some kind of fluctuation, or even the golden dragon of luck that is circling around the outside of the canopy of luck above Jing Fu's head... .

At this moment, he couldn't hold back the mind and spirit of Jingfu Buddha's body.

He only stared closely at the scroll that was being unrolled little by little, looking at the gradually unfolding portrait in the scroll.

What appeared first in the portrait was the lofty sky, followed by the dense tree cover.

With just one glance, Jing Fu recognized it as the cover of the linden tree.

Below the tree cover is the trunk, and next to the trunk is a Thutuo sitting in lotus position, holding Buddhist beads in both hands, and wearing an old cassock.Toutuo's ears are extremely long, close to his cheeks, which is one of the wonderful faces of Buddhism, which is very auspicious, but the corners of his mouth are curled down, his brows are tightly closed, and his eyes are indifferent, which is not a compassionate and peaceful attitude.

This is... His Holiness Kassapa?

All of a sudden, not to mention Qing Jian, Heng Zhen and other guests, even Miaoyin Temple was completely silent.

The Venerable in the scroll didn't seem to care about their attitude, and looked at them very coldly.

This is Venerable Kassapa.

Venerable Kasyapa originally believed in heretics, but later converted to Buddhism, and practiced the way of Tuduo, not the way of Bodhisattva.Didn't they have heard Venerable Ananda elaborate on these news earlier?Now it's just that the appearance of this venerable doesn't match what they guessed, so why worry about it?

The sound of the drums outside has stopped, and even all the echoing Dharma sounds have also stopped.

Jing Fu lowered his head slightly, folded his hands and knelt down on the futon in front of the altar.

This movement of his brought back the minds of everyone in Miaoyin Temple.

Abbot Qingyuan and Jingyin did not communicate with each other, but they clasped their hands together and knelt down on the futon in front of them.

The Great Monk Qingdu also came back to his senses, stood up and performed his duties as master of ceremonies.

"Disciples from Miaoyin Temple and others, I invite Patriarch Kasyapa to return to his throne."

Jing Fu clasped his palms together and bowed down, and also sang, "Disciples from Miaoyin Temple, please return Patriarch Kasyapa to his throne."

After the cleansing, there was another burst of mountain whistling. "Disciples from Miaoyin Temple and others, I invite Patriarch Kasyapa to return to his throne."

After such a bow, the painting has been completely opened, but only the scroll suspended in mid-air really floated towards the wall, and hung firmly on the wall.

Seeing this, Jing Fu clasped his palms together and bowed again, leading all the Buddha disciples from the Miaoyin Temple to worship again, "The disciples from the Miaoyin Temple, please return Patriarch Kasyapa to his throne."

After this prostration, Jing Fu's canopy of luck in the void above his head suddenly paused.The Luck Golden Dragon, who was only circling around the side of the canopy as if locked, seemed to have discovered something. After a long roar, it turned away from the canopy and rushed straight to the portrait of Venerable Kassapa.

The portrait of Venerable Kasyapa does not know how Venerable Ananda concocted it. Even if the golden dragon of luck swooped down with a wind and thunder in his body, the portrait did not move at all, let alone other changes.

On the other hand, the Luck Golden Dragon, after pounced on the scroll, was as silent as a drop of water falling into the sea.If it weren't for the presiding officer of Qingjian, the monk Hengzhen and other great monks who could see clearly and were extremely sure of their own eyes, I'm afraid they would really think that all this is just an illusion.

However, this is only the beginning.

After the first golden dragon of good luck sank into the scroll, there was a second golden dragon of good luck with a long roar, and it escaped from the canopy of the good fortune on the top of Jingfu, and also rushed towards the portrait of Venerable Kassapa.

Then came the third, the fourth, the fifth...

In this way, nine lucky golden dragons escaped from Jingfu's lucky canopy and plunged into the portrait of Venerable Nakassapa.

However, the portrait of Venerable Kassapa remains unchanged, as it was when it was first opened.On the other hand, the luck canopy on the top of Jingfu, although it can still maintain the appearance of a canopy after losing the nine golden dragons of luck, it is really pale compared to the power surrounded by the nine dragons just now.

In this regard, Jingfu's heart demon body and Jingfu's deity, who can see clearly in the sea of ​​consciousness world, never cared about it. They paid more attention to Jingfu's Buddha body.

Don't look at Jingfu Buddha's body, everything is normal, it really looks like a disciple of Miaoyin Temple who is dedicated to offering sacrifices, but in fact, since the scroll was fully opened, the face of Venerable Kasyapa was revealed in Jingfu Buddha's eyes, The qi mechanism of Jingfu Buddha's body faintly changed.

This change seems to have originated from that scroll.More specifically, it is the Venerable Kassapa in that scroll.

Others may not be able to see it clearly, even Abbot Qingyuan, who is next to him, may not have noticed it, but Jing Fu's inner demon body and the deity are all too clear.

They even had a premonition in their hearts that what happened today might bring about a transformation of the Buddha body.

For Jing Fu, for this possible transformation, even if she loses some luck, it is worth it.

However, the lot of luck above his head is not only his own luck, but also includes the luck of Miaoyin Temple and even the world of Jinghao Realm. If it is really lost in the portrait of Venerable Kasyapa, it will be somewhat troublesome.

only......

Venerable Kasyapa and Venerable Ananda are both great virtues of Buddhism, and they will not really swallow their luck.

Jing Fu's heart demon body and his deity thought about it for a while, and they were relieved.

Venerable Ananda would probably have smiled if he knew that Jing Fu's heart demon body and the deity trusted him.But at this moment, he has no time to pay attention to these trivial matters, he only stares at the scroll below, and keeps an eye on the whereabouts of those lucks.

In Jinghao Realm, Buddha Jingfu clasped his palms together again, and bowed deeply again, "Disciples from Miaoyin Temple and others, I invite Patriarch Kasyapa to return to his throne."

After this last prostration, the Venerable Kassapa in the scroll seemed to move.

Venerable Ananda raised his heart for a moment, and looked carefully at Venerable Kassapa in the scroll.

But Venerable Kasyapa in the scroll just moved his eyes, looked carefully at Jingfu who was kneeling below him, and then turned his eyes to look at all the disciples of Miaoyin Temple, and then stopped his activities, and even did not move any more. .

Even though Venerable Ananda had expected it, seeing Venerable Kasyapa's primordial spirit who had only responded with a portrait and had not really communicated with him who was still sinking in the infinite truth at this moment, he still couldn't help sighing in disappointment.

"Ugh......"

At this time, a majestic voice called him, "Ananda."

Venerable Ananda immediately curbed all distracting thoughts, stood up, and replied solemnly, "The disciple is here."

The voice of the World Venerable Sakyamuni resounded around him, "If you are really worried..."

Not to mention how the World Venerable Sakyamuni unraveled Venerable Ananda, but only said that at the moment when Jingfu bowed down three times, after Venerable Kasyapa moved, the scroll seemed to tremble.A more agile and thicker luck gold dragon than before poked its head out of the scroll, swayed its head and flew towards the luck canopy above Jing Fu's head, circling around the canopy.

After the return of the first luck golden dragon, it was like a signal, followed by the second, third, fourth and ninth luck golden dragons that also changed, one after another, came out of the scroll and returned to the net. The air above Fu's head was transported to the canopy.

And every time you get a lucky golden dragon, that lucky canopy will become brighter and more solid.After the return of all the nine golden dragons of luck, the canopy of luck on the top of Jingfu is much more luxurious and thicker than when it was first formed in Chuchu.

This scroll actually has the effect of suppressing luck.

Jingfu's heart demon body and the deity looked at each other distractedly, then restrained their minds, and stared at Jingfu Buddha's body.

The body of Jingfu Buddha did not notice the change at all, so after the three worships, he stood up from the futon and waited for the continuation of the ceremony.

The Great Monk Qingdu stood up from his seat, turned around to Abbot Qingyuan and Jingfu, stood still beside the confession case, and then sang loudly, "Patriarch Kasyapa returned to his throne today, and I will offer sacrifices to Patriarch .”

He took a deep breath, "Light here!"

After he sang, he didn't need others, so Jing Fu took a step forward, took out the two lamps that he had prepared earlier from his bag and placed them on both sides of the confession case.

Seeing that he had placed the lamps properly, the great monk Qingdu sang loudly, "The lamps are ready, and you should add lamp oil. Please lamp oil."

This time, Jing Fu stood firmly in his position, but Abbot Qingyuan, Jingyin, and even every disciple of Miaoyin Temple in the Patriarch Hall, including the master monk Qingdu who was the master of ceremonies, kept knocking outside the hall. Fayin's etiquette disciples all lined up and poured the lamp oil they had prepared into the two lamps one by one.

The lamps were specially refined, not to mention the lamp oil offered by the disciples of Miaoyin Temple, even if the entire Buddhist disciples came here to add lamp oil, these two lamps can still hold it.

After Huangfu Mingling, who was standing at the end, added lamp oil and returned to her seat to sit down again, the great monk Qingdu sang again.

"The lamp oil has entered, please light the lamp."

At this time, Jing Fu took a step forward, and did not do anything else, just bowed and bowed with his palms together.

After he stood up straight, the two lamps on the confession case had already lit up a little bright yellow light.

This time, Jing Fu did not use an open flame to light the lamp, but a heart fire.For this water and land dojo, the heart fire is more suitable than the open fire.

Jing Fu lit the lamp and returned to his original position.

The great monk Qingdu closed his head slightly, and sang again, "The lights are on, let's burn the incense."

The Buddha lamp is the Buddha's eye.The lamps in front of the Buddha have been lit, even if it means that the Buddhas offered are already in place, and they are opening their eyes to look at them at this moment.

The author has something to say: Well, this chapter is a bit short, but I have tried my best, this chapter is really too difficult to write.

Cough, good night, everyone.

感谢在2019-11-1700:21:01~2019-11-1723:58:42期间为我投出霸王票或灌溉营养液的小天使哦~

Thanks to the little angel who threw the grenade: Erbai 1;

Thanks to the little angel of irrigation nutrient solution: 30 bottles of Erbai; can you fill in the hole? 2 bottles; 1 bottle;

Thank you very much for your support, I will continue to work hard!

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