Rebirth: Out of Demons and Into Buddhas 2

The demon body glanced at the Buddha body and shut up.

Jingfu Buddha wanted to ask something more, but before he could speak, the deity over there reminded him first.

'It's started, come back to God. '

Jingfu Buddha raised his head subconsciously and looked up. He saw Guan Zizai sitting on the lotus platform bowing to the Bodhisattvas beside him, and asked, "Xiangyun Gai Bodhisattva Mahasattva?"

Sure enough, it was about to start.

Jing Fu immediately held his mind and listened quietly.

Xiangyun Gai Bodhisattva bowed to Master Guan Zizai, thanked Master Guan Zizai, raised his eyelids and swept in the lotus pond below, and suddenly put his palms together and sang the Buddha's name, "Namo Amitabha Buddha."

In the sound of the Buddha's trumpet, endless fragrances came from all over the heavens and worlds, gathered into clouds in this lotus pond, and then condensed into canopies, layer upon layer to protect the void above everyone's heads.

This canopy is very miraculous, even if the skylight shines down from the canopy, it also shines into colorful radiance after passing through the canopy.In the Huaguang, a little bit of merit and blessing can be faintly seen rising from everyone below.For those who practice better, they can even see clouds of merit and virtue, clouds of merit and light, or even wheels of merit or merit hanging behind their heads.

Naturally, behind Jing Fu also hangs a faint karma light wheel.But compared to other people, Jingfu's merit light wheel is still not solid enough.

The Jingfu Buddha body didn't have time to pay attention to these, but the demon body saw it very clearly, and snorted softly in the world of the sea of ​​consciousness, muttering, "The practice of the Buddha body is really not enough.Look at others... You have to work harder, Buddha body. '

Jingfu Buddha didn't even look at him.It's hard for the deity to get distracted, and he gave a look to the place where the demon body was.

You're almost done, don't take this opportunity to get yourself back just because the Buddha body comforted you like a child just now.

So childish.

The demon body snorted again, and turned away from looking at the deity.

Above, Xiangyun Gai Bodhisattva has already explained scriptures in detail with a group of people with the roar of a big lion.

"So I heard that at one time the Buddha lived on Mount Qijabori, the great city of Rajagha. At that time, the Tathagata was wandering in the place where the Buddhas of immeasurable and profound Dharma-nature practiced. It is more pure than the practice of Bodhisattvas. It is a golden light. The king of all scriptures, if you have heard who can think..."

"Golden Light Sutra", that is, "Golden Light Sutra of the Most Victorious King".

Jing Fu only listened to it for a while, and his mind was already immersed in the principles of it, wandering around for a while, not knowing the world, the sun and the moon.

This is also different from Jingfu listening to Master Guanzizai to say "Ksitigarbha Bodhisattva's Fundamental Vows and Merit Sutra". At that time, Jingfu saw the Dharma body of Ksitigarbha Bodhisattva, but at the moment he was completely intoxicated, forgetting himself and his body.

However, whether it is the "Ksitigarbha Bodhisattva's Bodhisattva's Original Vows Merit Sutra" spoken by Avalokitesvara at that time, or the "Golden Light Sutra" spoken by Xiangyun Gai Bodhisattva, they are all very helpful for the practice of Jingfu. beneficial.

It is better than that "Buddha Says Amitabha Sutra".

The deity of Jingfu inspected his soul for a while, and saw that the Buddha body was still immersed, and the demon body had also used the Buddha body's understanding to practice meditation with all its strength, to explore the way forward for the heart demon, to develop and improve his own means, and he no longer Pay attention to other things, and gather the understanding that is more suitable for you in the division of the Buddha body and the devil body.

Jing Fu's three bodies were all devoted to practice, so they didn't notice the change of the circle of merit and virtue hanging behind their heads.

Until Xiangyun Gai Bodhisattva folded his palms together, and said at the end of the "Golden Light Sutra", "At that time, Shakyamuni Buddha showed great divine power, and all the immeasurable worlds in the ten directions were shaken in six ways. At that time, all the Buddhas were very happy. , Praise the Dharma holders, manifesting immeasurable divine power, thus immeasurable and boundless..."

Just now Jing Fu was shocked suddenly, waking up from the endless Buddhist teachings.

After waking up, before he had time to pay attention to what he had realized and gained, Jing Fu first remembered his current situation.

He quickly clasped his palms together with other people who listened to the scriptures, solemnly clasped their palms together, and worshiped reverently, "Namo Master Sakyamuni Buddha."

"Namoxiang Yungai Bodhisattva Mahasattva."

Xiangyun Gai Bodhisattva thanked Guan Zizai for one salute, and another salute for Jingfu and other people who listened to the scriptures, and then retreated among the Bodhisattvas.

He didn't wait for the time to solve other people's doubts like other Buddhas and Bodhisattvas who preached scriptures.

But Jing Fu had no time to pay attention to these.

He formed seals in his hands, and put all his spiritual consciousness into the round of merit light wheel at the back of his head, observing the changes of this merit light wheel.

Before listening to this "Golden Light Sutra", Jing Fu already had his merit light wheel.But even if Jing Fu guessed that this light wheel of merit was very miraculous, he didn't know how to use it at all.

He is simply sitting on the treasure mountain and cannot use it.

Sometimes Jing Fu feels aggrieved when he wants to come.But not to mention Jing Haojie, even among the people Jing Fu knew, no one really knew how to activate this merit light wheel.

I really want to ask for advice, but I don’t know which sacred mountain to worship.There is no other way, Jing Fu can only let this light wheel of merit hang in the back of his mind, pretending that it does not exist.

But now it's different.

Jing Fu stabilized his mind, changed the dharma seal in his hand, and even when he saw that round of merit light wheel trembled slightly, there was a golden light of merit, but Jing Fu himself only felt a slight shock in his spirit, and even the beating of his thoughts and thoughts became clearer A few points.

He had a premonition that if he could maintain his current state, and give him another three to fifty years of work, he might be able to condense and perfect the Palm Buddha Kingdom, which was just a prototype.

Even if with his current state and practice, he is completely unable to cultivate the real Palm Buddha Kingdom, he can still understand a little bit more of the principles and rules contained in the magical power of Palm Buddha Kingdom, waiting for the future.

But just when Jing Fu wanted to continue to activate the merit light wheel, the merit light wheel trembled slightly, showing signs of disintegration.

Jing Fu stopped immediately.

In the sea of ​​consciousness world, the demon body squinted his eyes to look at the Buddha body who was in charge of the physical body at the moment, and his tone was very flat, which was very different from usual.

'Do you want to invoke the Light Wheel of Merit now? '

The deity also looked over in a blink of an eye.

Facing the two pairs of identical eyes, Jingfu Buddha felt somewhat guilty.

'No, just a whim, a little trial. '

The deity of Jingfu looked away first, and said as if reminding or warning, "If there is a similar action in the future, please tell us first." '

This light wheel of merit is formed by Jing Fu's merits and virtues.Although most of the merits and virtues of Jingfu come from the body of the Buddha, after all it is a common thing of the three bodies of Jingfu. If the body of Jingfu Buddha does not know it and uses it for practice without permission, it will cross the boundary.

Jingfu can draw boundaries with everyone here, and it is clear what should be taken and what should not be taken.But no matter who is among the three bodies, they cannot do this.

Although the three bodies are separated and independent due to thoughts, and they each practice one way, but the three bodies are one, they are all pure.If the division is too clear, there will be difficulties in division.

Jingfu splits up the practice of the three bodies, just wanting to improve his cultivation and improve his own morality, not to split himself, let different selves fight and fight, and wear himself down.

Before Jingfu really deduced the method of converging the three bodies to achieve one body, there can't even be such a sign!

Jingfu Buddha himself knew such a taboo, and this time he had indeed stepped over the line, so not only was he not angry, but he felt somewhat apologetic.

'I got it. He confessed his thoughts very frankly, "I probably know how to activate this karmic light wheel."In the future, we can use it to assist our practice and protect ourselves. '

Jingfu Moshen looked at him twice more, making sure that he was indeed just a momentary omission, and that he didn't really have other thoughts, so he turned his gaze back.

The Buddha breathed a sigh of relief.

After Xiangyun Gai Bodhisattva, other Buddhas and Bodhisattvas were also invited out by Guru Guanzizai to explain the scriptures in detail with a group of people listening to the scriptures in the lotus pond.

However, these Buddhas and Bodhisattvas did not all come here to teach scriptures to people like Jingfu.Therefore, when a certain Buddha or Bodhisattva is explaining scriptures, occasionally a Buddha, Bodhisattva or even Arhat King Kong will rise from his seat and discuss Buddhist principles with the Buddha or Bodhisattva who is speaking.

Whenever someone asks, the Buddha and Bodhisattva who preached the scriptures will never get angry, but just think a little bit, and they will explain the doubts for the inquirer.Even sometimes, when the Buddhas and Bodhisattvas solve the problems, they themselves have some doubts, and they will not cover up or hide them, but pick out these difficulties and share them with the Buddhas, Bodhisattvas or others in the seat. To discuss or debate.

At this time, the people listening to the scriptures on the water lotus seat in the pool are either immersed in the Buddhist principles taught in the scriptures, or they have a lot of insight in the discussions of the Buddhas, Bodhisattvas, and even Vajra Arhats, or they simply understand these contents. No sense, just capture the fluctuations of the dharma scattered in the Buddhas, Bodhisattvas, Arhats, and King Kong, and understand the mysteries and wonders.

Jing Fu has never been rigid, but whatever he needs, whatever he can understand, and whatever helps him, whether it is tangible or intangible, whether it is vocal or silent, he gathers them all, Hide in your own understanding.

Such a behavior of swallowing jujubes, if it is not in the law, if it is replaced by other people, it will probably be a messy result that cannot be digested. Not only will it not be able to improve one's cultivation and help one's practice, but it will even implicate oneself and dissolve one's previous problems. The foundation of practice.

However, since Jing Fu has the courage to do this, according to his character and behavior style, he must have found a solution long before the very beginning.

Or at least there will be a solution to this problem.

Sure enough, when Jing Fu was catching all the mysteries and principles he could perceive, neither Jing Fu's demon body nor the deity just fell silent in the sea of ​​consciousness, and shot one after another.

Together with the Buddha body that returned to the sea of ​​consciousness world at the same time, they occupy the world of the sea of ​​consciousness with the power of three talents.

With the full help of the Jingfu deity and the demon body, no matter how much Jingfu Buddha body absorbed, it still did not persecute him, but made his spirit more clear and vigorous.

At this time, the body of Jingfu Buddha also looks like a glutton.Whenever he has spare time in his mind, he will try his best to absorb what he knows and feels, pull those dharma principles into his own system, quickly absorb and digest them with the help of the demon body and the deity, and improve his body.

Just because the body of the Buddha was bitten and devoured like a wolf, he really gained a lot from this trip.Before he knew it, the petals of the third-grade water lotus under his seat were covered with golden lines.

The lines are twisted and curved, and there is a faint shadow of golden sala flowers.

Yes, it is exactly the appearance of the golden bala flower that the Venerable Ananda received when he took over the mantle of the Zen lineage from the Buddha Sakyamuni in the past.

But at the moment, the water lotus under the seat of Jingfu just crawled out of the pattern of the golden sala flower, and it is far from becoming a real golden sala flower.

It's just that the changes of this third-grade water lotus are changes, but Jing Fu didn't notice it at all. His mind was still capturing those principles and charms, and he was too busy to care about other things.

Anyway, this place will not be harassed by foreign enemies, and there are Buddhas, Bodhisattvas, Arhats, and Vajras sitting on their heads. Even if they don’t say anything, they just manifest their bodies in this world, and they will manifest their own infinite wisdom , for his enlightenment and practice.

If he doesn't practice meditation now, when will he have to wait?

When Jingfu devoured the truth and Zen like a glutton, and collected everything he saw with his eyes, the deity of Jingfu and the demon body did not have a little time to relax.This not only refers to the deity of Jingfu and the demon body who need to help the Buddha body digest and sort out their own busyness, but also the deity of Jingfu and the demon body.

It is true that the Jingfu Buddha body has gained a lot from this trip, but as the three-body Jingfu deity and the demon body, the self-improvement is also enough to be jaw-dropping.

It's just that at Mount Putuo at the moment, there are Buddhas and Bodhisattvas all around, the deity of Jingfu and the demon body don't want to waste such a rare opportunity to comprehend enlightenment, and they don't want to examine themselves too openly.

But the three bodies of Jingfu, even if it is only the benefit of the Buddha body of Jingfu, can also promote the practice and understanding of the deity of Jingfu and the demon body, not to mention that the deity of Jingfu and the demon body are not really just watching, what? Do neither.

In the constant busyness of Jingfu, this Mount Putuo ceremony finally came to an end.

Surrounded by all the Buddhas, Bodhisattvas, Arhats, and Vajras inside and out, Avalokitesvara glanced down at the center, clapped his hands together and sang the Buddha's name, "Namo Sakyamuni Buddha."

The sound of the Buddha's singing was like a bell, no matter what the people on Mount Putuo were busy with, they were all awakened by the sound of the Buddha's singing.

Jing Fu blinked his eyes, was unusually alert and collected his mind, and waited quietly for instructions from Master Guan Zizai above.

Master Guan Zizai smiled lightly, and suddenly the sky was sprinkled again, and the sky sound was faint.

That day, the flowers and the sounds of heaven fell on the bodies and ears of the people in the lotus pond, which naturally replenished the three treasures of energy and spirit that they had consumed earlier, and brought them back to their best state.

"This Mount Putuo Dharma Assembly is coming to an end," Guan Zizai said, "I intend to ask Venerable Ananda to teach the Dharma to all living beings, but what is Venerable Ananda's intention?"

Everyone in the lotus pond was shocked.Even many Buddhas and Bodhisattvas in the seat turned their heads to look at the Bodhisattva who was sitting next to Master Avalokitesvara.

This Venerable is unusual.

He is not only the heir to the mantle of the Dharma door passed down by the Buddha Sakyamuni, but also the most knowledgeable. Many of their Buddhist scriptures are recited by this Venerable Ananda, and he has contributed a lot to the inheritance of the Buddhist Dharma. Wei.

Speaking of it, when all the Buddhas and Bodhisattvas came to the lotus pond together with Avalokitesvara, everyone saw Venerable Ananda.But they all thought that the venerable was just accompanying him to attend the Dharma conference. They really didn't expect that Master Guan Zizai would ask him to give a lecture at the Dharma conference!

Venerable Ananda smiled slightly, nodded to the surprised eyes of the Buddhas and Bodhisattvas, and sang a Buddha's name, "Namo Great Merciful and Great Compassionate Guanzi Bodhisattva."

Jing Fu also looked at the venerable Ananda, seeing the situation, he couldn't care about anything else, he just concentrated his mind and waited quietly for the venerable to speak.

You must know that if the Master Shakyamuni Buddha is excluded, this Venerable Master is the real patriarch of their Zen sect!

Compared with the anxious but still calm Jing Fu, many people in the lotus pond were even more chaotic, and it was difficult to calm down for a while.

You must know that Venerable Ananda practiced the lineage of Zen from the heart of Buddhism.Compared with other branches of Buddhism, Zen is more casual, and pays more attention to increasing one's own wisdom in meditation and seeing the true nature.We are not ordinary people, so we naturally know the principle that Zen is samadhi, and samadhi is tranquility.But for all monks, if they can calm their minds, purify their bodies, and concentrate their minds, no matter what method they practice or what path they walk, it will be of great benefit.

How can this make them not be moved?How can they be calmed?

Venerable Ananda also knew what everyone in the seat was thinking, so he was not in a hurry at this time, but waited quietly with his eyes downcast.

Master Avalokitesvara could also sense the faint restlessness in the lotus pond, smiled and glanced at Venerable Ananda who was sitting quietly with downcast eyes, and the seal in his hand changed.

In the lotus pond, the petals of the blossoming water lotus were swaying, and immediately there was a stream of pure water vapor from bottom to top, wrapping the body of the people sitting on the seat, helping them to calm their minds.

This clean water vapor also appeared around Jing Fu's body, helping him to calm his breath.

When this pure water vapor entered his body, Jing Fu himself was a little surprised.

He felt that he was still in a calm mood, but was he still nervous?

Jing Fu laughed at himself, but he didn't get distracted. He imitated the master Guan Zizai, who formed the seal in the master's hand.

After the seal was completed, endless cool water vapor continuously flowed up from the water lotus under the seat, and then washed back and forth around Jingfu's body, washing away all his eagerness and restlessness, and making his mind as truly and completely calm as possible.

Naturally, only Jing Fu was the only one who was smart. While Jing Fu was doing his movements, many people in the lotus pond also formed the Dharma seal, using the water lotus to draw the power of the lotus pond water to calm themselves down.

After all, this is Putuo Mountain, after all, it is the location of the Dharma meeting chosen by Master Guan Zizai. This lotus pond is very unusual.Even though there are many monks using the power of water lotus to extract water vapor at the same time, the water in the lotus pond has not been weakened in any way. It is still the same as before, letting the breeze blowing from nowhere stir up thin and long ripples, calm And naturally.

But few people can pay attention to this.

Venerable Ananda waited until the eagerness and anxiety in the lotus pond dissipated, and he joined his palms together and sang the Buddha's name.

The Buddha's name, Yoyo, falls in this lotus pond, and also falls in the hearts of everyone on the water lotus.

In an instant, the space above the lotus pond was extremely peaceful, and even time seemed to have stopped.

With just one sound of the Buddha's name, this time and space has been suppressed, and it is still the time and space of Mount Putuo.

All the Buddhas and Bodhisattvas are people with discerning eyes, how can they not see the divine power hidden under the hand of Venerable Ananda?

But while these Buddhas and Bodhisattvas were awed by the tip of the iceberg revealed by Venerable Ananda, they were also a little bit surprised.

Venerable Ananda, this is... what's wrong?

Everyone has practiced in the Buddhaland for many years, even if they don't know each other, they must have heard about each other.What's more, Ananda, who is extremely favored by the Buddha Sakyamuni?

According to rumors, although this venerable has great supernatural powers, he has always kept a low profile and will not mix in trivial matters at will.But today... is very different from the past.

Among all the Buddhas and Bodhisattvas, only a few Buddhas and Bodhisattvas who have great supernatural powers or who are familiar with Venerable Ananda know the reason.

They looked at each other, but just smiled.

Just kidding, it's rare that Ananda is willing to stand up this time, why don't they watch the excitement for a while?Who knows if I missed this time, when will there be a next time.

Venerable Ananda didn't pay much attention to these guys, he slightly opened his eyelids, and a clear golden light leaked out, illuminating the sky.

"The supreme, profound and wonderful dharma is difficult to encounter in millions of kalpas. What I have seen and heard is accepted and upheld. I wish to understand the true meaning of the Tathagata."

He first sang a Buddhist verse to open the scriptures, and then said, "As I heard, at one time, the Buddha only treed in the Lonely Garden in the country of Sravasti, and there were thousands of 250 monks together. The great city of Sravasti begs for food..."

It turned out to be the "Vajra Prajna Paramita Sutra".

It turned out to be the "Vajra Prajna Paramita Sutra".

It really is the "Vajra Prajna Paramita Sutra".

For a moment, many people's minds were shocked, and then they quickly stabilized their minds with the help of the water lotus sitting under the seat, and listened attentively to the lecture.

Jing Fu sank into the essentials of the scriptures early on, completely ignorant of worldly affairs.

In his carry-on bag, the Bayeux Sutra engraved with the scriptures of the "Vajra Prajna Paramita Sutra" trembled, and a little golden Buddha's light rose from the first word of the scriptures. Venerable Ananda's voice fell to the next word.

The golden Buddha light passing through the second character is a little brighter than the Buddha light of the first character, but only a little bit, which is not obvious.

But with the passage of time, when this bit of Buddha's light passed from the first word to the last word, the golden Buddha's light that was only a little earlier has become a brilliant brilliance.

Huaguang is eye-catching and dazzling, completely breaking through the confinement of Jing Fu's girdle and appearing beside Jing Fu.

At this time, Jing Fu still closed his eyes and immersed himself in the scriptures, completely unaware of what happened in his carry-on bag.

But it is true that the golden Buddha's light broke through Jingfu's bag, but it did not break the restriction of the bag at all, nor did it affect Jingfu's comprehension at all. It just floated quietly beside Jingfu, motionless, as at this moment. Like the fragrant cloud cover still floating above the lotus pond.

The author has something to say: Well, good night, everyone.