Rebirth: Out of Demons and Into Buddhas 2

After this false alarm, Monk Yu Jin even gave up the little calculations he had prepared at the beginning, and just walked forward along the guidance of the purple bamboo leaves in his arms, very silent.

However, he lost that idea, and someone else invited him.

The well-known monk saw a stone hidden in the forest from a distance, and thought of something, he stopped talking immediately, turned his head to look at Jing Fu and the others, and said with a smile, "I have seen the water just now. Yuan Linglu has been collected more or less, I wonder if fellow participants are also interested in other Linglu?"

Jing Fu glanced to the left and right, and saw that the other two monks beside him were not surprised when they heard that the other leaders were not surprised, so he knew that he was the only one here who didn't know anything.

Jing Fu thought for a while, and asked Monk Ke generously, "Before I got the purple bamboo leaves, I had never heard of the Dharma Assembly at Putuo Mountain in the South China Sea. "

The monk obviously had guessed a long time ago, now that Jingfu was so sincere and calm, he really wanted to give Jingfu a brief introduction of Mount Putuo.

"Since Jing Fu's colleague said so, then monk, I will briefly explain it. If there is something wrong with what I said, I will ask the other two colleagues to help me explain it."

As he spoke, he clapped his hands together with the monk Yu Jin and the other monk named Guizhen.

The two monks Yu Jin and Gui Zhen returned the salute politely and said, "You are welcome."

But the monk then said, "Jing Fu also knows that Venerable Avalokitesvara became enlightened before the ancient prehistoric world was broken, and this Mount Putuo is his dojo, and it is said that it is also a relatively well-preserved fragmented world in the prehistoric world. The preserved resources in the holy land of the dojo...you should know its value if you come to Jingfu, right?"

Jing Fu nodded, but when he heard what the monk said, he suddenly thought of a question, which moved his mind.

He pondered for a moment, then stopped, stood firmly on the spot, and saluted Monk Ke with palms together, "I have a question, can I ask my colleague for advice?"

But the monk felt that he hadn't said something important, and was about to continue, but Jing Fu interrupted him.

He took a closer look at Jing Fu, and made sure that he really had doubts and wanted to ask for advice, so he nodded and replied, "Comrade, please tell me."

Jing Fu said, "I heard that Tong Shen called Venerable Avalokiteshvara him, but I don't know what gender Tong Shen is referring to?"

But the monk understood, but the way he looked at Jing Fu became a little speechless.

Even the two monks Yu Jin and Gui Zhen had complicated faces.

After all, Monk Yu Jin was a little closer to Jing Fu, so he quickly asked him in a low voice, "Why do you suddenly ask this question? Male and female appearance are just appearances, and you are also a Buddhist disciple who has practiced for many years. The appearance covers your eyes, and you still ask specifically in this dojo?"

Dojos are not just places like sects and temples in the lower world.However, the control over one's own dojo is beyond the imagination of outsiders, let alone the power of Venerable Avalokitesvara?Jing Fu's question just now must have fallen into the ears of Venerable Avalokitesvara.

Thinking like this, he kept winking at Jing Fu, wanting Jing Fu to consciously apologize to Venerable Avalokitesvara to atone for his offense.

Jing Fu understood the meaning of Monk Yu Jin very well, and he didn't really want to offend Guanshiyin, the Buddhist great virtue, so he really turned around and bowed deeply towards the center of Putuo Mountain with his palms together, praying silently in his heart, so Again and again, it is another worship.

The three monks beside me also saluted each other.

It was already dusk at that time, but apart from the cool breeze and the fragrance of plants and trees quietly permeating in the wind, there were no other abnormal phenomena.

--This is what it means to never care.

Seeing this, the three monks Yu Jin, Ke He and Gui Zhen secretly breathed a sigh of relief, and then turned their heads to look at Jing Fu again.

"Fortunately, the venerable didn't care about it." Monk Guizhen shook his head, and said in a low voice, "Jingfu fellow ginseng should pay more attention."

Just now I startled people, even if Jing Fu had objections, it was not good to argue with them at this time, so he lowered his head and acted in reflection.

In fact, as monk Yu Jin said just now, male and female appearances are just appearances. Venerable Guanshiyin has been enlightened for many years, how can he still be constrained by this appearance?It's just that the outsiders have pierced through and guessed the mind of the great virtue with their own minds, and only then did they have the previous trembling.

But the monk looked at the center of Naputuo Mountain, then at Jingfu, after thinking about it, he asked Jingfu again the question that monk Yu Jin had just asked.

"Why did fellow Jingfu suddenly ask this question, can you elaborate?"

Jing Fu then briefly talked about the current situation of the Buddhist sect in Jinghao Realm and the three monks.

Ke, Yu Jin and Gui Zhen were also taken aback.

"What? There aren't even novice disciples in your world?"

Without novice nuns, where would bhikkhunis come from?

Jing Fu nodded.

Yu Jin thought for a while and asked, "Could it be that no monks and bhikkhunis have been mentioned in all Buddhist scriptures?"

Jing Fu nodded again.

Monk Guizhen still couldn't believe it. He asked directly, "In the Buddhist scriptures, there are often words like 'good men and good women', but there is no 'good woman'?"

Jing Fu didn't nod this time, he directly raised his sleeves to cover his face.

"There are a total of hundreds of thousands of Buddhist scriptures, and over the years, more classics have flowed out from major Buddhist resorts from time to time. Even if only a part of your Jinghao world has been handed down, it is absolutely impossible that there is no record of one." The monk was very angry, "Someone must have tampered with it."

"Deleting and modifying classic sentences, distorting the principles of the law... That person is really brave! Aren't you afraid of being blamed by the World Honored One, who is entangled in karma?"

Monk Guizhen silently interjected at this moment, "The only one who can do this is the ancestor who founded the mountain, right? There is great merit in spreading the Dharma in the mountains, even if karma is entangled, there will be merit protection."

"Don't be too angry with Tong Shen," advised Monk Yu Jin, "Even if he has great merit and virtue to protect him, he is too selfish, and it will be difficult for him to understand the principles of Buddhism. If there is any entanglement of cause and effect, even if that person is the founder of the mountain, he will not be able to understand it." There must be a catastrophe coming, and there is no escape."

Jing Fu listened silently for a while, then put down his sleeves, bowed to the three monks Yu Jin, and said, "When I came to Mount Putuo, that patriarch had already sent his dharma body back to the world, and re-edited the handed down Buddhist scriptures. ...and work really hard.”

Jing Fu was quite fair and never concealed the repair of Huizhen Arhat from these monks.

"He's trying to make amends, too."

But the monk and the monk Yu Jin were speechless for a while, but the monk Guizhen said calmly, "Is he trying to make up for it because he knew he was wrong? Or is it because his practice is hard to save and disaster is imminent, so he has to make up for it? "

Jing Fu was temporarily unable to answer the call.

Monk Guizhen glanced at him, and suddenly asked, "Aren't you from the same cultivation line as him?"

Jing Fu nodded silently.

This is really not too difficult to guess.

Jingfu obviously follows the lineage of Zen Buddhism. Zen Buddhism is most concerned about seeing one's mind and nature. If the founder of the mountain also followed this lineage, and he did such evil things for his own selfishness, even if he had great merit and virtue to protect him, so what? Can it survive to this day, and can you send the dharmakaya back to the world to make up for it?

Monk Guizhen asked again, "Is he from the Pure Land lineage?"

Before Jing Fu could speak, Monk Guizhen nodded himself.

"That's right, only the Pure Land lineage will give him the opportunity to go so far."

Jing Fu took a second look at Monk Guizhen, and his attitude was somewhat respectful.

This... I'm afraid it has some background.

The two monks Yu Jin and Ke on the other side were not blind either, and they also saw some clues at this moment, they calmed down and listened quietly.

Monk Guizhen also saw it, he just smiled, and continued to ask Jingfu, "You clearly know that this is the dojo of Venerable Avalokitesvara, but you still asked the same question just now, because you want to reopen novice monks in your place?" Ni line?"

"The disciple has this intention and has already made some arrangements, but..." Jing Fu showed a bit of distress on his face, "The progress is not very satisfactory, and there are very few results."

While planning to build Jinghao Realm's Underworld, Jing Fu actually did not let go of his arrangements for the novice lineage.Huangfu Mingling is just one of the key introductions, but it is only an example. If you want to truly develop the lineage of novice monks, she alone is not enough.

Far from enough.

Jingfu is a Dharma pulse, and it has been tested among a group of believers, but even the most devout believers are only willing to worship the Buddhas, and there are only a few who are really willing to accept the precepts and take refuge.

Jing Fu once handed over his disciple's deputy order to Huangfu Mingling, but although Huangfu Mingling took over the deputy order, he still couldn't make up his mind, so Jing Fu took back the deputy order and gave it to someone else.

However, even though the lady had been specially inspected by Jingfu, she still couldn't survive the family's retention in the subsequent evil calamity, and she was unable to enter Miaoyin Temple to practice for a long time, so Huangfu Mingling took Jingfu's seat again. Register the name of the disciple.

The repetition here can more or less reflect the difficulty in the development of the Saminy lineage.Women are soft-hearted and have a lot of concerns. How easy is it to let them abandon everything in the world and take refuge in His Majesty the Blessed One?In particular, Jinghao Realm has not had a real novice for thousands of years. They are the real pioneers, and it is even more difficult and embarrassing.

It was also when Jingfu came here and saw so many monks and monks from all over the world that he wanted to ask and ask, maybe he could get a few ways to break the situation.

In this world where men are superior to women, it is difficult for women. If they can really make a way for them, the Buddha body of Jingfu is willing to make it happen.

It's just...it also depends on them being willing to come out and move forward.

Monk Guizhen took a deep look at Jingfu, stood up, clasped his palms together and bowed to Jingfu, "Participating in this heart is enough to be called compassionate."

Jingfu Buddha hurriedly backed away, not daring to accept the gift, "It's just a little thought, a little guidance, how can it be called compassion? Not to mention that nothing has been done..."

Monk Guizhen shook his head, but seeing that Jing Fu kept avoiding him, he didn't insist anymore.

Monk Guizhen thought for a while, then said, "It's a long story, why don't I find a place to sit down and talk slowly?"

The body of Jingfu Buddha is naturally not available.

On the other side, Monk Yu Jin and Monk Ke looked at each other, and then Monk Yu Jin interjected, "I know there is a quiet place nearby. If you don't mind, why don't you come with me?"

But the monk nodded again and again, completely forgetting about the other spiritual dews mentioned earlier.

Apparently he also felt that, compared with those spiritual dews that assisted his cultivation, the guidance of Monk Guizhen to Monk Jingfu was more important at this moment.

After all, the monk Guizhen obviously wanted to explain to the monk Jingfu in detail how to spread the Dharma in this world of mortals.This is the Dharma-door to achieve the Buddha Anuttara-Samyak-Sambodhi, and it is a vast Dharma-door to achieve great merit.If he can learn a thing or two and practice it step by step, wouldn't it be more beneficial to his practice than those spiritual dews?

Is the merit not as good as these spiritual dews?joke!

Monk Guizhen nodded, and said very politely, "I will trouble you to lead the way."

Monk Yu Jin gave a humble salute, and took the first step, guided by the dim moonlight of the crescent moon in the sky, and followed the records in his memory to find his way.

A group of people turned a few corners and came to a low slope.There is an old tree growing under the slope, and there are a few smooth stones placed under the tree, which seem to be formed naturally, but also seem to be arranged by manpower.But no matter what, this place is indeed a very suitable place for everyone to sit down and have a conversation.

Several people found their own seats and sat down.But intentionally or not, Monk Guizhen still sat in the top position.

Jingfu made a salute, and begged respectfully, "Master please enlighten me."

Monk Guizhen thought for a while, as if he was trying to organize his words, and after a while, he said, "There is no rush to open up the shaminic lineage."

"It's not just the novice lineage. No matter which lineage is opened up, there is no rush."

Jing Fu listened in silence.

"If you follow the lineage of Zen and use the "Vajra Prajna Paramita Sutra" as the main sutra, you should know that there is a passage in the "Vajra Prajna Paramita Sutra" that says, 'After five hundred years, there will be sentient beings who will hear this sutra, believe, understand and accept it. If you are a human being, it is the first rare...'"

"You must also know the explanation of this scripture. In the whirling world, five hundred years after the death of the Buddha, even if someone can hear the "Vajra Prajna Paramita Sutra", believe in, understand, and uphold it, this person is also a rare person in this world. Why? What? Because people in the world are ignorant, and because the world is full of desires, it is difficult for people in the world to truly understand what is Buddhism and what is Buddhism!"

"Even if someone has deep roots, just like Huineng, a lineage of Zen Buddhism in the past, they will be enlightened immediately after hearing the scriptures, but they will eventually be disturbed by karma in the world of mortals. It is difficult for them to truly convert to my Buddha. the ultimate."

Jing Fu thought about those laymen in Jinghao Realm, and nodded.

Monk Guizhen saw that he knew it, so he continued, "I have traveled through many worlds, and in each world, the constraints on women are particularly heavy. Why? Because of the desires of men."

"Desire for power, desire for lust, desire for possession..." Even though Monk Guizhen is a man himself, he did not hide anything when he said this, "For the reproduction of their own blood, they need to lock women in the backyard. Therefore, they There are all kinds of restrictions, tangible and intangible...all are difficult to break free."

"And the woman..."

Monk Guizhen didn't shy away from talking about men before, and now he also doesn't shy away from talking about women.

"Women raised in captivity are either because of lack of vision, or because of timidity, or because of scruples, or because of nostalgia. Even if they are given a chance, it is still difficult to break free from those invisible and invisible shackles. In the end, they still sink into the mortal world, in the chaotic world of mortals. Back and forth and upside down, I spent my whole life for the family and the blood."

"Few women are willing to truly live and understand, so there are also few women who can truly live and understand."

Jing Fu frowned, and asked hesitantly, "But the monks..."

Monk Guizhen looked at Jingfu and smiled, "Monk Jingfu, you value the Dharma pulse so much that you're actually a sign."

He slowly said, "The pulse of the law, the pulse of the law, the important thing is always the law, not the pulse."

Jing Fu was shocked in his heart.

That's right, what is always important is the Dharma, not the pulse.

As long as the Dharma is passed on, it doesn't matter at all whether those who have passed on the Dharma will form a vein or not!

As long as the root is not lost, the legal system will exist, even if the line of law is intermittent, as long as the root is not lost, there will always be someone who traces the root and inherits the legal system.

Jing Fu muttered to himself, "So the first thing we have to do is to revise the Buddhist scriptures and distribute the real scriptures to the world..."

Monk Guizhen smiled and nodded.

It was also the first time for Monk Yu Jin and Monk Ke to hear such a theory, and both of them were eye-opening for a while.

Indeed, in their world, no one dares to delete or alter Buddhist scriptures or distort Buddhist principles, and the lineage of novice monks and bhikkhunis also has traditions.But this lineage of novice monks is not much different from other worlds, and it is still much weaker than the luxuriant lineage of novice monks.

They usually only feel that it is normal, and they have not carefully explored the reason, and naturally they don't know the reason.

The two monks looked at each other and sighed inwardly.

Compared with the two monks in front of them, their practice is still too narrow.

Monk Guizhen waited until Jing Fu had reorganized his mind, and then continued, "What I cultivate in Buddhism is the heart. If the heart is unwilling, no matter how much you force him to practice, it will be difficult to make progress. You can't force it at all. Therefore, the Demon Sect can use methods to win over disciples, but our Buddhism Sect cannot."

"My Buddhist sect has always taught the Dharma step by step." He paused, and asked Jing Fu, "Have you ever carefully studied the history of my Buddhist sect's widespread Dharma transmission?"

"It's a little research."

After obtaining the "Vajra Prajna Paramita Sutra", for the sake of Zen Buddhism, Jing Fu did carefully study the history of Tianjing Temple.He didn't think there was anything wrong at first, but now facing Monk Guizhen, he felt that Tianjing Temple might not be up to standard.

He briefly told the three monks about the establishment of Tianjing Temple and Zama.

Monks Yu Jin and Monk Ke looked complicated, but Monk Gui Zhen didn't think so.

"Propagating Buddhism from top to bottom is a tricky way. And use force to lure..." He shook his head slightly, "It's way off."

At this moment, the moonlight was somewhat brighter, and Monk Yu Jin took advantage of this moonlight to clearly see Monk Guizhen's extraordinarily calm expression at the moment.

He thought for a while, and then interjected, "Our Yikong Realm is also going from top to bottom, which is no different from Monk Jingfu's side. But it's not about manifesting power, but about evolving longevity."

The human race has a short lifespan. Even if the high-level human race is pampered and pampered, the life span will be longer than that of the low-level people, but it is still very limited.And the morality of this world is that the more people have, the more they are afraid of losing. People in high positions are more afraid of death than ordinary people in low positions.

After Monk Yu Jin finished speaking, it was Monk Ke's turn.

"It's not our side. Our side started to spread the Dharma from the middle-class people, in the name of increasing wisdom. Generally speaking, it's the same."

After listening to Jing Fu, he concluded silently, "People in the world go after profit. If we want the legal tradition to spread, we must let them see the benefit."

Isn't he the same way?Back then, if he hadn't known that Buddhism was not within the control of Tian Mo Boy, if he hadn't known that Buddhism restrained Tian Mo Boy, he would not have chosen to worship Buddhism and become a Buddhist disciple.

Monk Guizhen nodded, "The "Vajra Prajna Paramita Sutra" says, 'If someone hears this scripture, his faith will not be betrayed, let alone writing, upholding, reading and reciting it, and spreading it widely." For people, the Tathagata knows all about this person, sees all of them, and will achieve immeasurable, incalculable, boundless, and inconceivable merit. If such a person, then he is the Buddha of the load, Anuttara Samyak Sambodhi.'”

He paused, and then said, "Even the Sutra of Ksitigarbha Bodhisattva's Fundamental Vows has benefits for sentient beings."

The five-color young deer heard it nearby and was confused for a while.

Isn't it because of benefiting all living beings that Ksitigarbha Bodhisattva has obtained great merit?Isn't it because of the great merits and virtues of Ksitigarbha Bodhisattva that the World Venerable Shakyamuni Buddha kept praising and praising him, and then there was the Sutra of Ksitigarbha Bodhisattva's Fundamental Vows?Why does it sound like it doesn't sound like it thought?

But it was befuddled, but it obediently lay at Jing Fu's feet, not daring to intervene casually.

However, the monk Guizhen glanced at it and explained, "It is indeed because of the Bodhisattva Ksitigarbha's great wish to benefit all living beings that he has great merit and virtue, and it is indeed because of the Bodhisattva Ksitigarbha's compassion that the World Venerable Sakyamuni The Buddhist scriptures "Ksitigarbha Bodhisattva's Fundamental Vows and Virtue Sutra" are only available because of Ni's praise and admiration, but..."

"If it wasn't because they knew the horror of hell and the horror of sin, how could they believe in Ksitigarbha? How could they praise Ksitigarbha?"

"Cause and effect here," Jing Fu continued after being silent for a while, "it's just the human heart."

While talking for a while, it went too far.And also deep...

In the beginning, they just wanted to teach the Fa.

"Hey, practice is personal, no matter what the purpose of practicing is, it is also on the path of practice. When he gradually goes far on the path of practice, he will naturally increase his wisdom, let go of falsehood, and seek real liberation."

Monk Guizhen naturally turned the subject back, "As disciples of the Buddha, although most of the Buddhist scriptures flow out from the scenic spot of Lingshan Mountain, and most of the ones explaining Buddhist principles are the World Honored Buddha Shakyamuni Buddha. But when teaching the Dharma, most of them are Beginning with the World Honored One Amitabha."

Jing Fu, Yu Jin, and Monk Ke all nodded.

Why?Don't you see that most monks usually sing "Namo Amitabha Buddha" when they greet people, that is, to praise the World Honored One Amitabha Buddha.Even if it is brief, he will say "Amitabha".

Just like when people in the Taoist sect salute each other, they will also say "Supreme Tianzun".

"As for the reason, fellow participants also know it, so I don't need to waste my time talking."

Yes, everyone knows why.

Because the World Honored One Amitabha has made a great vow to guide all sentient beings, because the World Honored One is the source of the Pure Land dharma line, and because the World Honored One is also known as Guiding, this is a truly compassionate, great vow, great virtue and great sage!

His status in Buddhism is equivalent to the Supreme Heavenly Venerable in Taoism.

Jingfu and the others were just in a daze, then collected their minds and listened quietly to what the monk Guizhen had to say.

"When you meet, you should praise the World Honored One, one is to wish both parties can be guided by the World Honored One and be reborn in the Land of Ultimate Bliss, and the other is to proclaim the merits and virtues of the World Honored One, hoping that the person who hears the Buddha's name will have a heart and a heart, and then believe in it. sincere......"

What Monk Guizhen explained was common knowledge among Buddhist disciples, but the three monks, Jing Fu, Yu Jin and Ke, were not distracted and still listened carefully.

Probably the three of them, one deer and one tiger, listened so engrossedly that they didn't notice a faint ring of light at the back of Monk Guizhen's head.

The light wheel was hidden in the increasingly bright moonlight without showing a trace at all.Only the cool light of the halo shone around the old tree, quietly purging their hearts and minds.

Jing Fu listened to the explanation of the Guizhen monk, and gradually became fascinated. He actually drifted into a certain place in the world, followed a monk in simple monk robes and only carried a missing porcelain bowl, and passed through the house. Walk all over the mountains and rivers, and walk through every corner with people.

Every time this monk sees a person, he must salute and praise Amitabha.If someone is determined to believe in it, he must stop and explain the "Buddha Said Amitabha Sutra" in detail to guide him to worship the World Honored One.If someone abused wantonly and splashed water to drive them away, the monk would just sing the Buddha's name in a low voice, then turn around and leave.

He has traveled all over thousands of mountains and rivers, and has seen every fireworks in the world. He has given his heart to guide every good believer, and he has done his best.Until the end when he left that place, there were only a few disciples who really practiced behind him.

Standing in the dilapidated house, Jing Fu watched the person lying in the dilapidated mattress struggle with time, and looked at the still clear eyes of that person, his heart was shocked.

Regardless of his past and present lives, his most vulnerable time was only in his childhood.As he continued to grow and practice, time seemed to be just an embellishment in his life, never really torturing him.

It is true that he has also seen mortals die of old age, sickness, but this kind of pain has never been in his consideration.

He knows that birth, old age, sickness and death are tormenting people, but he has never felt it. In other words, in his life, the short and fragile time at the beginning has been covered by a longer time, and has been left behind by a longer road ahead. behind.

He taught the Dharma and enlightened the Tao, but for a more wonderful life and a brighter future.Perhaps his deeds have blessed many people, but he is only for himself.Just like it rains in the sky, it is only because of the time and the law, not for the sake of all living beings in this world.

Jing Fu shook his head.

In the sea of ​​consciousness, the half of the realm belonging to the Buddha's body suddenly gave birth to a thick and transparent Buddha's light.The Buddha's light lasted for half an hour in that boundary, and after it became brighter and brighter, it seemed to cross the boundary drawn by Jing Fu's deity and rush to the other half of the boundary.

The half of the realm belonging to the demon body in Jingfu Sea of ​​Consciousness moved quietly, and soon calmed down again.Because, at this moment, there is no need for him to make a move.

Neither the Buddha body of Jingfu nor the deity of Jingfu had any intention of changing his Daoist foundation.

there has never been!

Therefore, at the moment when the Buddha's light was turbulent, Jing Fu, who had already submerged in the sea of ​​consciousness, had a thought, and suddenly appeared on the borderline in the middle of the sea of ​​consciousness.With his appearance, a piece of lavender spiritual light apparently emerged, turning into a boundary out of thin air, stopping all the turbulence.

This is the natural aura of the deity of Jingfu.

It was also the moment when Jing Fu made his move, and the Buddha's light on the other side seemed to have received an order, surging back and forth in an instant.When the Buddha's light collided with the Buddha's light, there were fine pieces of golden light falling down, like stardust floating down, dazzlingly beautiful.

Through the golden shards of light, Jingfu's demon body glanced out, and met the eyes of Jingfu Buddha's body looking back.

Two pairs of eyes that were exactly the same but exuding completely different meanings collided, but there was not even the slightest spark.

'I am Jingfu. '

Jingfu Buddha proclaimed to the entire sea of ​​consciousness, and in an instant, the entire world of the sea of ​​consciousness became quiet.

Yes, the body of the Buddha is pure.But the essence of Jingfu is not only the Buddha body, but also includes the Jingfu deity and the Jingfu demon body.

They are three in one.Even though their paths are different, their goals are the same, only seeking one "I".

He, or they, all want to see the real self, want to be the real self, and want to be the real self.

Even the body of the Buddha is no exception.

Perhaps compared to Jingfu's main deity and the demon body, the Buddha body is three points more gentle, but he never forgot what he pursued in practicing Buddhahood.

The three points of kindness and softness of the Jingfu Buddha body are no different from the three points of fierceness of the demon body.

It's like raining when it's hot, and snowing when it's cold.When the weather is hot and it rains, people can be liberated from the heat and enjoy the rare coolness in summer.When the weather is cold, snow will make the already cold weather even colder, making it even more unbearable.However, rain and snow are just the weather, why have you ever worried about the joy and sorrow of all living beings in the world?

The kindness and softness of Jingfu Buddha's body may benefit others, and the fierceness of Jingfu Buddha's body may also make others suffer, but so what?As long as it does not violate Jing Fu's original intention, kindness, softness and cruelty are just his way of doing things, and he just does what he wants.

Following the comprehension of Jingfu Buddha's body, a golden Buddha's light suddenly flashed in his eyes standing in the dilapidated house. Climbing up and all the way up to Jingfu's eyebrows.

With the extension of the Buddha's light, the originally flat and smooth brows and seals of Jingfu Buddha's body made up an outline in the shape of eyes.

As soon as the outline was formed, those Buddha lights seemed to have found their home, and they continued to fill and supplement the outline, until finally, they condensed into a complete golden eye.

There was no surprise in Jingfu Buddha's body.

He is discerning.When he was in Jing Haojie, he had already observed the world with his magic eye, but compared with the eyes at that time, the power of the magic eye on his head is obviously stronger now.

Jingfu Buddha blinked the eye on his forehead naturally, and looked at the old monk struggling in the broken mattress again.

The old monk had obviously reached the end.

He took a few quick breaths, but Jing Fu Buddha could clearly see that there was not much air flow through the throat and into his lungs.

The old monk's clear eyes were still clear at this time, and he also noticed something in his heart, and even smiled with the corners of his lips, and sang a Buddha's name in a low voice.

"Namo Amitabha."

Amidst the most familiar sound of the Buddha's horn, the old monk lowered his eyelids naturally.

He closed his eyes gently, as he did every time he fell asleep.

Jingfu Buddha felt something in his body and mind, and turned his eyes to look outside the house.

Dozens of the old monk's disciples all sat down with scabs, even though their eyes were slightly red, they still recited the Buddha's name one after another.

The Buddha Jingfu slid his eyes past these monks, then let go of his eyes and looked at farther and farther places.

In the crowded place where the old monk once walked, some people are still laughing and laughing, some are still mourning, some are still dull and numb, it seems that there is no difference from most of their days.

But even so, Jingfu Buddha still saw changes.

Maybe some people don't know what is going on every day, maybe some people repeat their difficult life day after day, but there are also a few people who, in their spare time, either pick up a volume of scriptures, hang up a Buddha statue, or burn three pillars The fragrance, or just sang a Buddha's name in a low voice.

The seeds are still planted, just waiting for the right time.

Jingfu Buddha body retracted the gaze that was still too far away, and looked again at the old monk who was still sleeping in the broken mattress.

He looked at it for a moment, put his palms together and bowed, and sang the Buddha's name in a low voice, "Namo Amitabha."

This old monk deserves such a gift from him.

When he raised his head again, he was still sitting under the old tree in Putuo Mountain, with five-color young deer lying beside him.

Jing Fu raised his eyes, fixedly looking at the monk Guizhen who still calmed down at some point.After half a sound, Jing Fu folded his palms together and prostrated, "Thank you, Master, for your guidance."

Monk Guizhen didn't say much, just nodded slightly and accepted the gift.

Jing Fufu sat back down again.

After waiting for quite a while, Monk Yu Jin and Monk Ke also walked out of their sedation, dazed for a moment, and then stood up to thank Monk Guizhen.

Monk Guizhen also accepted it.

Monk Yu Jin was silent for a while, and finally asked, "Dare to ask the mage, I wonder if that old mage is..."

The monk Guizhen replied, "He has entered the Pure Land of Ultimate Bliss and is practicing under the seat of the World Honored One."

But the monk heard it, and asked, "Is that old mage still certified? How much?"

Monk Guizhen glanced at Monk Ke and said, "He is just an ordinary Bodhisattva in the Pure Land of Ultimate Bliss. If you improve your practice in the future, you will naturally see him."

Ordinary Bodhisattva?

Even if Monk Guizhen answered them like this, they had to be willing to believe it.

Monk Yu Jin and Monk Ke looked at each other, and they both saw the speechlessness in each other's eyes.

The author has something to say: Well, good night, everyone.Thanks to the little angels who voted for me or irrigated the nutrient solution~

Thanks to the little angel who voted [Mine]: Xiyue 1;

Thanks to the little angel who irrigated [nutrient solution]:

Xiyue 10 bottles;

Thank you very much for your support, I will continue to work hard!