Rebirth: Out of Demons and Into Buddhas 2

Since Jingfu and the five-color deer group are cooperating, and since they want to use Jingfu to restore the five-color deer's reputation, the depth of cooperation between the two parties will of course depend on each other's input.

These basic books proposed by Wuselu, together with Lingshou, who is currently lying on the ground and sleeping, are just early bargaining chips that Wuselu's family intends to put on Jing Fu.

Jing Fu waited and waited to make sure that the five-color deer had no more to add, and he understood in his heart.

These five-color deer should really have not dealt with Renxiu for a long time.

He simply took over the control, "Only basic books are not enough. No matter which area, basic books are not rare, but wherever there are written words, you can always find them if you pay attention. Even if there are no written records, after a period of time Calculation and observation of time will always yield something.”

The five-color deer was about to say something, but saw a golden Buddha's light blooming between Jingfu's eyebrows, and the outline of an eye was faintly outlined in the center.

The five-color deer shut up immediately after seeing that eye.

Yes, the Dharma Eye of Buddhism.

With this insight, no matter which realm this little monk goes to in the future, it is not difficult to follow the Romans.What's more, Buddhism also has other supernatural powers, such as Tianyantong, other mindpower, and so on.

The five-color deer had a headache, "Then what else do you want?"

Dealing with Renxiu is troublesome, not to mention too many rules and regulations, but you have to guess and guess, just don't say clearly.

The five-color deer wanted to turn around and leave, but looked at Jingfu, and held back.

"Say it straight, what do you want?!"

Counting this time, he has asked three times, dare to be more frank and direct!

Knowing that the five-colored deer was getting impatient, Jing Fu smiled, and said straightforwardly, "I want the original materials."

Source material? !

The five-color deer gasped, subconsciously reprimanded: "Impossible!"

Jing Fu raised his eyelids, and looked straight at the five-color deer, without giving in. "There may not be many original materials, but there must be. Even if it's just the evolution data of a small world, it's fine."

"Everyone is not locked in a small world, so don't fool people with those basic books."

Although Jing Fu's voice was light, the five-color deer had no way to refute.

Indeed, Jing Fu is also a person who can go out of the world, and has enough means to understand the strange world. He does not need the so-called basic help provided by the five-color deer group.

"But that's the source material!"

The five-color deer refused to back down.

What is source material?

This universe of the heavens evolved from the ancient prehistoric times. Apart from the Paradise and Paradise, the Immortal Island, and the Immortal Mountain that were lucky enough to be preserved during the prehistoric times, there are three thousand large worlds, three thousand medium worlds, and three thousand small worlds.Among them, the so-called three thousand number is an imaginary number, not a real number.If you really want to talk about the real number geometry of the world, I am afraid that no one knows it except the saints of the heavens who live in the chaotic sky and can know the past and future with a single thought.

Just as Jinghao Realm evolved from a small dojo at first, all the worlds in the heavens and universes are all formed from the fragments of the ancient prehistoric times.And the source material of the world mentioned by the five-color deer is the formation process of the world recorded by the primordial spirit when the monks who have practiced well have seen the evolution of the world by chance.

It must be that the world cannot be formed when it evolves, and it must be a successful monk who cannot record it. From this we can see how precious and rare the original data are.

The only gratifying thing is that even though the formation conditions are strict, the original materials are not impossible to reproduce.

If a monk who has realized something by looking at the source material, if his soul is strong and his Taoism is profound, he can also burn a copy of the source material.

But even so, the source material is still very rare. After all, the most important thing about the source material is actually the Tao rhyme that naturally overflows during the evolution of the world.

Qi refiners refine qi, but cultivate Tao.The Daoist scriptures say that "one life is two, two is three, and three is all things". The Tao is hidden in the world and all things.However, when the Tao is most likely to be enlightened by monks, it is actually at the stage when the world is first formed and everything is derived.

That is to say, the original information that Jing Fu asked for from the five-color deer is actually the rhyme of heaven and earth.

However, the rhyme of heaven, earth and dao is so precious, even in the five-color deer group, it is also a rare thing, where can it be taken out and distributed to outsiders?

Jing Fu had expected the five-color deer's reaction, and he was not angry, "I don't want too much, just a strand."

He thought for a while, and added, "It must be a sliver of original data from the ownerless world."

The five-color deer still couldn't agree.

If he dared to deal with this mess today, the Huihui family would definitely take his original source materials, absolutely not!

Seeing the resoluteness of the five-color deer, Jing Fu seemed a little annoyed, "Then what can you give me?"

The five-color deer looked at Jing Fu, and for some reason, felt ashamed for no apparent reason.

But just now this silk circled under his heart, nothing happened yet, a sudden awakening in his heart made his body back a little bit.

The five-colored deer's expression froze, and he kept staring at Jing Fu's eyes, trying to find something in those black and clear eyes.

Jing Fu seemed to have just discovered that his mood was unstable from the reflection of the five-color deer, but he did not hide or dodge, and met the sight of the five-color deer straight away, adjusting his mood and stabilizing his mood only by breathing.

The five-color deer stared at Jing Fu for a long time, but still couldn't see anything in Jing Fu's eyes.He muttered a few words to himself, but still carefully made a note in his heart, and then let it go for the time being.

It was also after such an interruption that the five-colored deer suddenly realized something.

He looked Jing Fu up and down, and saw that Jing Fu was a little strange, so he asked: "Speaking of which, I feel a little strange, can I ask?"

Jing Fu's rippling mood calmed down, and his emotions stabilized.

"Namo Amitabha Buddha, please tell me, senior."

The five-color deer then really asked: "I said, as a monk, shouldn't you seek subtlety in your practice? Why do you want original materials?"

Although they all talk about cultivating the Tao and cultivating the mind, in fact, Taoism, magic and Buddhism all have their own emphasis.Taoism is to refine Qi to seek the way, while Demon Gate is to indulge the mind and self, and Buddhism is to refine the mind and cultivate the mind.

Although the original materials are rare and precious, they are mostly for Taoism and magic, and pure Buddhist cultivation does not pursue this.

For Buddhist practitioners, it is good to have such things as original materials, and it is not a big deal if they do not have them. There is no need to be attached.However, this little monk seems to be different...

Ordinary monks would not easily tell others about their cultivation secrets, especially outsiders like the five-colored deer who just met for the first time today and are still arguing about the basic terms of cooperation.

But Jing Fu didn't seem to shy away from this. Since Wu Selu asked directly, he answered directly.

"Buddhist practice is of course refining the mind and mind, but blindly cultivating is not feasible. To refine a piece of real gold, you must first throw the ore embryo into the furnace, isn't it?"

The five-color deer thought for a while, and finally understood.

He said: "So that's how it is. You want to use the desires of sentient beings to exercise your clear Buddha heart..."

People have empathy, no, most creatures can empathize, and the human heart is especially vulnerable to the emotions of others.Just like two bowls of water, if the surface of one bowl of water is calm and the surface of the other bowl is rippled again and again, then when the two bowls of water are connected into one bowl, the situation of the two bowls of water will be different from the previous one, maybe calm , perhaps causing ripples.

The same goes for people's hearts and feelings.

The five-color deer looked at the clean face of the little monk opposite, still with a slight smile, and was also shocked.

"You little monk, you are so courageous." He sighed, and asked a little strangely, "Aren't you afraid that your pure Buddha heart will be tarnished by the desires of all beings in the end, and your life of practice will be ruined in the end? "

Facing the question of the five-color deer, Jing Fu just laughed.

It wasn't just Jing Fu who laughed, but also Jing Fu's Buddha body and Jing Fu's demon body reflected in his heart.

They either laughed calmly, or laughed recklessly, or laughed purely, but they were all fearless.

The five-color deer couldn't help but praised again, "How courageous!"

The fear and suspicion that had arisen from his mentality earlier faded a little bit, Wu Selu sighed, and asked him solemnly, "Monk, you are still young, and your talent is extraordinary. Even if you slow down your pace, there will be nothing wrong Okay, why rush to do such a dangerous thing?"

Wuselu really wanted to persuade Jingfu, not all to persuade Jingfu to give up the original materials in exchange for another cheaper condition.

Jing Fu knew of his kindness, so he didn't hide it.

"Senior said earlier that he didn't want the five-colored deer to face that one," he casually pointed upwards, not intending to go in the direction of his transformation, but just a hint, "Senior is so afraid of him, it must be the same. I have heard about his actions and methods."

He paused for a moment, and asked Wu Selu back, "Senior has seen it, if the little monk got involved in the matter of the demon boy, would he possibly let me go?"

The five-color deer was silent for a moment, then shook his head slowly.

Jing Fu also said, "That's it."

Wu Selu was still puzzled, he said, "Monk, you are a very outstanding disciple of the Buddhist sect, and the Buddhist sect is so powerful, if he really wants to bully the small with the big, can all the Buddhas and Bodhisattvas in your Buddhist sect really sit in peace? You don't have to That’s why you’re so afraid of him.”

Regarding the five-color deer's question, Jing Fu just shook his head, "It's not that my Buddhist masters will stand still, but... even if you masters can help, how can I be willing to take care of you under your seat when I am in trouble?" ?”

Compared with others, Jing Fu believes in himself more.

Jing Fu turned his eyes and looked into the vast emptiness, as if he could see that other space between nothingness and reality.

"And senior, I am not afraid of him, but afraid of him."

Dread is not the same as fear.