technical type

Go ahead to dangers.

Otherwise, can you back down?

The first element has been satisfied, and the rest is to make the second element unsatisfied in the following time, improve one's own strength, and then be able to stabilize one's luck.

Ji Mo also thought about the distribution of these thatched huts on the mountain. At the beginning, he thought that each thatched hut was separated from the others by a certain distance to prevent natural disasters, such as sudden fires, but now it seems that , and there may be a relationship between the physiognomists who distance themselves from each other.

There is one thing that my husband didn't say, but Ji Mo also thought of it. Among the conditions that need to be met for borrowing luck, such as the one of mutual affection, it must be divided into deep relationship or not.

The deeper the relationship, the easier it is to borrow luck. In this case, it's no wonder that these gentlemen don't often get together to communicate with each other. They talk at a certain distance from each other, as if they are afraid of the other party's spitting stars.

"Sir, what should I do?"

Some disciples asked directly.

Knowing what the conditions are, the rest depends on the means of implementation.

The gentleman's beard curled up: "Whenever you feel it and seize the opportunity, you will know what to do. It's hard to explain."

This kind of conclusion is clouded and foggy, making people more and more confused. What kind of metaphysical meaning is this?

Ji Mo thought that the gentleman didn’t want to talk about it. Think about it, if it’s really what he thought, these reserve physicists can be borrowed by the gentlemen. Then, teaching them the method of borrowing luck, of course, is because of their strength. I am not afraid that the disciples will borrow luck from the gentlemen in turn, but they can borrow luck from each other, and even borrow luck from the young disciples who go up the mountain in the new year. Isn't this introversion?

Killing each other at low levels is of no benefit to high levels.

Later, two years later, when Ji Mo felt that feeling, he realized that it really cannot be expressed in words. If he forcibly said it, it was like obsessive-compulsive disorder. I felt as if I hadn't locked the door. It seems that the door is locked. Between locking and not locking, I finally choose to believe one, and then go back to verify and find that it is that one.

If it is locked, then the trip back is obviously inclined to be unlocked. No matter whether it is verified to be locked or not, the result is a waste of time, because I think it is unlocked, and I am not sure how I feel.

If it was unlocked, the trip back would be regarded as having completed a matter of heart, and then I belatedly thought that this was the onset of my sixth sense, which worked and completed the verification result.

That kind of mysterious feeling is like the former, because I can really feel this opportunity, and I also feel how to do it in order to borrow luck. in this way.

For the above, if Ji Mo used words, he would be able to make himself dizzy. If he really didn't enter this door and didn't know the scenery here, no matter how he said it, it would be in vain.

When an opportunity arises, it is as if after seeing a portrait, through an overall facial observation, one can feel how old this person is, what occupation he is engaged in, what his family is like, whether he has parents and wives, what job he does, how rich or poor he is, and how he will be in the future. when do you encounter death...

This kind of observation is shallow at the stage of reserve students. The master said that the standard appearance of a white-eyed wolf is that the eyes are more white than the pupils. A hooked nose is not a good person. Thin lips are fond of talking, and peachy eyes are more lucky... This kind of scattered The combination of the general impressions obtained from a certain part of the five sense organs in the face becomes the overall evaluation of this person.

When they reached the stage of reserve physiognomy, it was "looking at the mountain is not the mountain, and looking at the water is not the water". Obviously, the facial features are different, but when they look again, they don't look at each facial feature separately. The conceptual combination of these features leads to an overall conclusion about physiognomy.

Instead, look directly at the five sense organs, get an overall conclusion at the first time, and then make one or two revisions to the overall conclusion based on the differences of each five sense organs, and finally form an overall evaluation.

This method of looking at phases has undergone a change from "part-whole" to "whole-part". It sounds like addition, a row of numbers, which one to add, add first and then add, and randomly change the order of addition. is the same result.

But on the physiognomy, it is a completely different conclusion.

As if multiplication and division are mixed in addition, the result of randomly changing the order is a completely different answer, an answer that is thousands of miles away from the topic.

As for whether this stage is the final stage or not, it depends on the future study, and Ji Mo dare not say for now.

After face reading and palm reading, there is the third part, land reading.

In Ji Mo's view, this physiognomy is somewhat like the knowledge content of a feng shui master. The most frequently used place also coincides with the profession of a feng shui master. A feng shui treasure land that is convenient for burial.

How to match the earth is the earth.

Feng Shui masters look at the direction of the earth veins, as well as the direction of the air of the heaven and the earth, and choose a place that is harmonious, preferably a place that can hide wind and gather water, as a treasure acupoint.

Physicians also look at cemeteries, but they are different from Feng Shui masters. The first thing is people, which means people-oriented. According to the appearance of the deceased, including the way of death, the method of death, the age at the time of death, and the date of birth Use various personal information such as horoscopes to lock the deceased, so as to deduce where his most favorable direction is, whether it should be biased toward water, or toward wood, or toward fire, toward gold, and the like.

Among the five elements, regardless of the soil, because most of them are buried in the earth, it will definitely be earthy, but if there is something that is not suitable, it will be replaced by other burial methods, such as tree burial, hanging coffin, water burial... There is always a suitable choice for the deceased , what the physiognomist has to do is to find a good location, then find a good location, determine where is the most appropriate, and then use the corresponding form.

The theory of Fengshui will also be used, but this theory of Fengshui is an auxiliary tool for the physiognomist, and it is convenient to use when looking for a place.

What we need to use here is not the judgment of the direction of the earth veins, but to start from the deceased and think about where is the most suitable from the perspective of the deceased. Some physicists can even directly "associate" what the deceased should be like after reincarnation. , where it is most convenient to reincarnate, so as to make a corresponding judgment.

Generally speaking, it is not to pay attention to any scientific basis, but to rely directly on the feeling, whichever is right, and whichever is right.

Among peers, it is not easy to tear down the stage.

Ten of the world's physiognomy masters come from Tianji Pavilion, which can basically be guaranteed that they will not be demolished, but once they enter the world of mortals, they may not be able to give in to each other when competing for business. It's something to do in private, but it's usually hard to overdo it.

Feeling this kind of thing, maybe, after entering the Tianji Pavilion, Ji Mo and his disciples will often be given a big class, doing exercises that they would do under the mountain.

The master leisurely showed a portrait of a person, the kind of headshot, with only the head and neck, for all the disciples to see, and after seeing it, they can speak freely, everyone has to express their own judgments, whether it is good or not Bad, my husband never commented. After a dozen or so portraits, what everyone said was basically the same.

But there is still this "difference", which is also caused by the different feelings of each person.

Just like the differences inherent in human beings, some people have a keen sense of smell, some have a keen hearing, and some have good eyesight... The same is true for the sensory judgments of various disciples. They can feel the same person and the same thing. The focus is different.

When some people see a person, they will only see that he is rich; when some people see this person, they will only think that he is rude; when some people see this person, they will think that this person is so tall!

This different perception leads to different feelings for everyone, but the difference is already very small.

For example, when talking about a person's age, some people say more than 30, some say 29, some directly say 33, and some say about [-]. Among them, which answer is wrong?

The difference of one or two is the allowable error interval.

For the physiognomist who said 29, if the person is thirty, he is not wrong here, and it is also correct. There are many sayings that can make up for the difference of one year. If there will be special ones in a certain year, do you want to rule it out?

Then there is the 33, even if they are three years behind, no one can say that he is wrong. Life is hard and difficult. Do you want to increase the age? age?

For many people, it is quite accurate to be able to compare the age of 30 to 33. For professionals, this error is acceptable, and it is the standard for being a teacher.

The other ones outlined are not wrong, over 30, is it punctual at the age of 30?Even if it is an extra second after the birthday, it is okay to say more than 30.About thirty and so on, there can be a few wrong numbers before and after, let alone not counting as wrong.

At this time, the mental power has been tuned to a range with a small error, but this is because of "group brainstorming". If you leave the big class and look for yourself, the error may be more, and it will be different. Some people will Pay attention to wealth luck, some people are looking at luck, while others can see the luck of their children...

This is like a blind man touching an elephant. You touch the nose and I touch the legs. They are all part of the elephant. Both are correct, but not the whole thing.

This kind of biased emphasis comes from the different temperaments of each person, and it also comes from the different emphasis on the feelings that are comprehended during learning.

Ji Mo has some understanding of this, but he has no idea how to adjust this aspect specifically. He didn't dare to ask his husband. He knew from the few gentlemen in Tianji Pavilion who usually don't talk much. What they teach every day is The part that you are good at, instead of teaching everything by yourself, then omnipotence is impossible.

Feel free to find one of the gentlemen and ask why I can't be omnipotent, what will my husband think and see?

In case the husband remembers himself and borrows luck from him for something later, Ji Mo doesn't think that his luck will be so good and he can escape the catastrophe smoothly.

After all, the system doesn't have any programs to protect him, and he can only rely on himself in everything.

Fortunately, Ji Mo has gotten used to it.