technical type

The master recognized by the system must be No.1 in the world. Ji Mo has no doubts about this. Although there is no way to prove it, find out any evidence to prove this, but the facts will not change because of this, or if it is not No. 1 in this industry, why should Ji Mo learn from him?

With such a determination in mind, even if others think that Ge Shan is inferior to others, Ji Mo has never felt that way.

But Ge Shan was angry, and he really lost face. As soon as Ji Mo interrupted, he turned his head and asked Ji Mo: "Do you also think that I am not as powerful as that rascal Taoist?"

Asking this question made Ji Mo smile. When Ge Shan thought he was laughing at himself, Ji Mo said frankly: "Grandpa is much better than that Taoist. Grandpa is the most powerful person in the world."

This "most powerful" also needs to be limited to the most powerful in the grave guard industry, but it is not necessary.

Hearing Ji Mo's words, Ge Shan wasn't very happy, and said angrily: "I only know how to fool people with these words, and you see how good I am again?"

Obviously, Ge Shan didn't have enough confidence in whether he was the strongest one. Of course he could say that he was stronger than that Taoist, but what was this kind of self-talk?Another "world's most powerful", how big is this world?Even though Ge Shan has been in this small place all his life and never went out, he still knows that the vastness of the world cannot be measured by his footsteps, or even seen by his own eyes.

Under such circumstances, he is not so thick-skinned to let him admit this "most powerful" from the bottom of his heart.

It's just that he was already angry, and the half of his face without the black birthmark was already flushed faintly, flushed with anger, and now he flushed with embarrassment, red with red, not showing at all.

Ji Mo didn't notice the change in his expression. Seeing him say this, he just thought that Ge Shan was angry and was still finding fault to vent his anger, so he poured him a cup of tea lightly, asked him to drink to moisten his throat, and took it seriously. Said: "What my grandfather taught me, no one else can teach me. Isn't that amazing?"

"Hmph, others, who else do you want to teach you?"

Ge Shan's temper was obviously not easy to accept, and the topic went awry along the way.

Ji Mo was a little helpless, he could just be wrong if he thought about it, and it would be fine if he didn't get angry, because getting angry would hurt his body, "Of course there is no one else, grandpa treats me well, and others are not as good as others."

"It's good to know. I have never raised a child in my life, so I raised you. I don't want a son, and raise it as a grandson..."

Ge Shan hummed and said, "Being raised by a grandson" felt like a curse, so he laughed again.

Seeing that he couldn't hold back his smile, Ji Mo also heaved a sigh of relief, and filled the teacup again.

After so many times of relief, it can be regarded as a vent, Ge Shan can use Ji Mo's words to comfort himself when he thinks about this matter again, "For those blind things, just trust others, and don't want me to repair the grave after I have the ability! "

He was still aggrieved, but there was nothing he could do.

If there are ghosts in this world, they can drive ghosts, or let ghosts frighten people, frighten them, and vent their anger.

It can also make that person more awed and know who is the powerful one.

However, there seems to be no such thing as ghosts in this world, otherwise, just look at Ge Shan's hasty treatment of the unknown corpse before.

No, no, how should I say it?Ji Mo has long noticed some contradictions in the burial etiquette. If it is said that there is some respect for ghosts and gods and dare not belittle them casually, then why do they still dare to sacrifice living people and not be afraid that the other party will turn into a ghost to retaliate?

If it is said that the revenge of the ghost was already thought of during the sacrifice, and arrangements were made in advance so that the other party could not become a ghost, or the other party could not retaliate, then where did this method come from?

It can't be taught by Li Gui.

But if it is made by humans, even if ghosts are changed by humans, is it too much for humans to set the rules for ghosts?

Don't they all say that yin and yang are separated?

The more you know about these things, the more you will find that there are some contradictions in it, whether to be a ghost, what kind of ghost to be, where to go to the underworld to make a home, what kind of home can be settled... all the big and small rules like this , Let the funeral etiquette be arranged clearly.

The so-called "scattering paper money" means buying road money and the like, and it has been handed down for a long time. If it is said who passed it down, no one can tell clearly.

Where did the business of guarding the tomb come from? According to Ge Shan, someone has a tomb, and if there is a tomb, someone must guard it. Therefore, grave guards have always existed since ancient times.

The knowledge of the tombkeepers has also been handed down from generation to generation. Ge Shan can talk about the burial etiquette at length, but if you ask him to write, he will not be able to write much. He can still read the text.

Especially the formatted text on the tombstone other than the name, he can recognize it, and he can write several shapes, but if he is to write what he said, the text is far from enough.

This is not difficult to understand. Most people in ancient times had a low level of education, and illiteracy was a common phenomenon. To be able to recognize the words on the tombstone and understand the meaning of those words is because Ge Shan, the tomb keeper, worked hard enough. Great, subtle results too.

Indeed, it is subtle.

Ge Shan said a little bit before, that Ji Mo probably knew about his background, that the members of the clan were born with a black birthmark on half of their face. Said he had never seen such a child again.

If it's not a boy but a girl, they will drown in the piss bucket before they grow up.

Even so, their family didn't want to raise such a boy. He was the gravekeeper at that time, Ge Shan's master. his class.

So Ge Shan grew up in this courtyard since he was a child. One of the luckier things than Ji Mo is that he was asked to come here on his own initiative, so he was raised as a son. Although the parents who gave birth to him didn't like him, but in In the eyes of his master, he was still a man who could be made, and after careful teaching, he learned a lot of professional knowledge about grave guards.

Ge Shan didn't go into details, but looking at him, I can tell how Ge Shan was rejected by others when he was a child. I'm afraid no friends are willing to play with him, so the place where he played since he was a child, except for this yard, is on the mountain. of the cemetery.

In Ge Shan's words, "You can walk through the cemetery with your eyes closed." No matter how many new tombs have appeared in the past few years, he can tell all the tombs like a treasure, and explain the genealogical relationship represented by these tombs one by one. The relatives of the family, the ancestors of the family, and finally, how many people are there in this family and what is the situation.

Those who are far away are not clear, and there is no one in the nearby villages that can escape his eyes.

This kind of Ge Shan, with his hanging eyes, is really looking at people, as if he is calculating how long it will take for the other person to lie in the grave. It is conceivable that there are reasons why people don't like him.

Sometimes Ge Shan would talk to Ji Mo, saying that the old people in any family in the village might not be able to survive this winter, and the children in that family would look bad, and the crying would not be loud, and they might not be able to support them. It is said that the woman of which family may not be able to keep it, and she may die.

Coupled with his fierce face and his unfriendly tone when speaking, Ji Mo sometimes feels that he is like the kind of gangster brother who spends all day thinking about how to kill one or two in order to show his own ability.

Naturally, Ji Mo knew that Ge Shan was not that kind of person. The other party's behavior could only be said to be too responsible for the profession of tomb guard. He had long thought about making a work plan for himself and arranging a time for dinner. , so as not to be in a hurry when things are imminent.

However, when this work plan means that someone must die, it seems a bit too cruel in the face of human life.

That is to say, no one knows these words, otherwise there will be one more reason why others don't like Ge Shan.

Ji Mo's small yard is very good. If the village wants to go to the cemetery, they must pass through here. The Taoist went to the mountain to see it a few times, and later someone came to pull materials out of the yard, and the news spread like wildfire. Let's go, we are finally going to start repairing the grave.

"I want to see what he can cultivate!"

Ge Shan didn't go up after he came down that day, but he endured it for two days. When someone came to the yard to pull materials, he still couldn't sit still and planned to go to the mountain to have a look, as if he was afraid that others would damage things.

Ji Mo knew that he was not reconciled, so he didn't persuade him, so he went with him, thinking that if Ge Shan really couldn't control his temper, should he persuade him here, or should he go along with him?

After much deliberation, he didn't have the confidence to attack together. If nothing else, I'm afraid Ge Shan didn't have the confidence either, so he could only persuade him.

When going up the mountain, Ji Mo also vaccinated Ge Shan: "When the time comes, no matter what they say, let's ignore it, just don't make a sound to watch the excitement."

No ghost comes to speak out, who knows whose truth is right. Metaphysics is not as good as science. There is no such thing as Ding Mao or Mao. There are many things that are mysterious and mysterious, and it is difficult to explain clearly. Let alone the burial etiquette In fact, each place has its own characteristics, which is probably the same as folk customs. It is impossible for all places to be unified. Then, it cannot be said that people are absolutely wrong. There is no way to verify right or wrong, which shows trouble.

"Oh, I'm sure I won't say anything!"

Ge Shan feels that he is not a bad person, and people don't listen to him. He is only happy when he sees them making mistakes, and the ghost will tell him what to say!