technical type

[Please select the time, 200 years, 500 years, 1000 years, 2000 years...]

"200."

The incense of Fahua Temple is not bad. It is a big temple, and the size of the Sutra Pavilion is not bad, so even after 200 years, there is still little change.

Ji Mo has always been in the Sutra Pavilion, and he knows the changes in the Sutra Pavilion. It should be because of the change of the person in charge. The layout of the bookshelves and the arrangement of the scriptures have changed. I saw a blackened color covered in some places, the area is not large, it should be done accidentally when playing with the candlelight.

Most of the ancient buildings are made of wood, flammable and easy to catch fire, so the precautions in this regard are also in place. For example, because the books are afraid of the tide, there is no place for a large water tank. Human beings exist, but outside the Sutra Pavilion, there is no need to go too far. Within five steps, there is a large water tank, which stores water all year round, and some even have some aquatic plants and small fish.

If there is a fire somewhere, the water tank is the best emergency measure. In addition, it is sand.

Some people who come to the temple for the first time may have doubts. The temple is so rich, why the roads are always so frugal, the flat ground is covered with blue bricks, it is easy to walk, and it will not step on the mud when it rains .

But in the temple, except for some special places, such as the martial arts training ground, there will be bricks and stones on the ground. In other places, many of them can be seen as sandy soil. The bricks and stones are only paved with a path, pure sandy land It won't even be planted in a nursery, it just looks a little bare.

However, because there are many tall trees in the temple, the canopy is dense and shades the sun, so the sandy land does not appear to be too bare.

The sand on the ground is a natural fire extinguisher. When necessary, it is also possible to blow sand to extinguish the fire. The ready-made sand blower is a dustpan.

In addition, there are some convenient tools, such as knives and axes, which are not only found in woodsheds, but also in places such as the Tibetan Scripture Pavilion. It is also possible to bring out an isolation belt.

The trees are secluded, and the overlapping branches and leaves block the scorching sun in summer. Ji Mo stands under the porch of the Tibetan Scripture Pavilion and looks out. From here, the sight is easily blocked. The red wall that seems to be close at hand blocks the Most of the scenery outside, the sunlight shining on the red wall seems to be able to reflect it, revealing some red heat.

Turning around and looking inside the scripture storage pavilion, the open window seemed to be completely dark, and only after getting used to the slightly darker environment could one see the figure inside who was reading a book as if enjoying the cool air.

Amidst the humming of cicadas, the hot and dry air came from the window. It seemed that it had been cooled by the dim light, and it was not so hot when it was blown on the body. Dry fingers flipped through the scriptures, and a page was leisurely, like a flower that stayed in the flower core. The butterfly flapped its wings lazily, and even looked calmly at the scriptures.

Quiet, spontaneous.

The temple seems to be another world. People who walk into it will throw away some distracting thoughts in their hearts, and the monks living in the temple, ordinary ones, are fine, they always have the joys, sorrows, sorrows, and loves of ordinary people. Those soaked in the Sutra Pavilion have the meditation and concentration that an old scholar with a poor head and poor scriptures should have.

This kind of meditation and concentration seems to have an invisible tension, which can expand and influence each other, and also affects every monk who walks into the Buddhist scriptures pavilion, making them relax their movements, lower their voices, and whisper. Rushed into the general silent study.

Ji Mo, the former monk, relied on the fact that no one could see him, so he did not guard his tome of scriptures that had been shelved almost on the shelf, and "sat" freely on the window frame, half in the cabinet, half in the world of mortals. , looking in with one eye and looking out with the other, leisurely, enjoying the sunshine, rain, and breeze every day.

Unknowingly, it passed by in a flash.

[Please select the time, 500 years, 1000 years, 2000 years, 3000 years...]

"500."

Most of the temples can still survive 500 years. Seeing that there have been some changes, Ji Mo smiled lightly when he saw that the Sutra Pavilion had changed back to the old one during a certain exam time.

This home decoration is also a profession, changing and changing back or something, is it considered a popular circle, can you always return to the starting point from the end?

The atmosphere in the Sutra Pavilion has not changed much, and the focus halo of some influential figures is missing. Not all the monks who come to read the books are handsome, but there are also ugly ones.

Perhaps I have seen too many monks who look ordinary but have a bit of gentle temperament. Suddenly I saw an ugly one, as if I saw a red flower among the green leaves. The first eye stared at it, and the third eye, unconsciously, looked away again.

It was a monk with an ugly birthmark on his face. The huge blue birthmark almost occupied most of his face, reminding Ji Mo inadvertently of a character in a certain novel, blue-faced beast or something, I didn’t expect there to be one. !

how to say?

It takes a little level of skill to be beautiful in order to be different from each other, and it seems to be more difficult to be ugly in order to be eye-catching.

For example, this congenital birthmark is not born by ordinary people, and it is not easy to fine-tune it in the mother's womb.

Thinking about it, ugliness is more like a scarce resource than beauty, but it is not touted.

The Hunchback of the Clock Tower is so famous, but in reality, how many people have seen the Hunchback of the Clock Tower?

It seems to be just a novelist's imagination, which has nothing to do with reality.

Ji Mo took a closer look, the blue-faced monk with the birthmark seemed to be a bit inferior, he didn't talk much to others, and likewise, he didn't get close to other monks, he took the scriptures and read them by himself every time he came, and he would talk to others Yes, you can't tell the answer from his face.

The taciturn look seemed to be another dumb monk.

No, not at all.

Ji Mo thought of Tongji. Although Tongji was born dumb, he was not at all unhappy. He looked at people with a smile every day, and it seemed that he could be in a better mood when people looked at his smiling face.

The green-faced monk didn't look like he was smiling at all. He didn't have a straight face on purpose, it was just because of the birthmark. Maybe few people saw the expression on his face, so his expression seemed perfunctory. A deadpan expression that doesn't require expression.

It's not intentional, it's more like after relaxing, "no one is watching anyway", so the facial muscles are slack, and I don't even bother to move.

In this case, looking at his retreat, it doesn't seem to be born out of inferiority complex.

Ji Mo is not in the nature of taking pleasure in other people's misery, but it's really interesting to see him like this, how should I put it?Seeing an ugly person, many people may feel that this person must have low self-esteem, shrink back, dare not raise his head, dare not look people in the eye, dare not speak to others, this is what such an ugly person should be. Some consciously.

But on the other hand, if this person fights his ugliness and acts fiercely, and directly becomes the big brother who collects protection fees, I am afraid that many people will think that this is a profession that goes well with ugly people.

If it is a little bit unexpected, this person is not only ugly, but also so self-confident that he dares to get good grades, participate in various competitions that show his face, and become the focus of everyone's attention. How inexplicably interesting is it?

How dare he?How can he?How could he!

This kind of appearance, which seems to be contrary to common sense, seems to be inconsistent with everyone's consistent impression, so it is a bit interesting out of nowhere.

Because he is not a vicious person, he will not be dissatisfied and angry about it, but he has a little more desire to explore. How did he do it?

After all, low self-esteem cannot be said to be innate, but it is also like a certain chronic disease. Once it occurs, it is difficult to heal itself.

And people who are different, such as the green-faced monk, are most likely to have low self-esteem.

He is like this, and so is Tongji.

But the attitudes of these two people were not as expected at all.

Tongji may still have a bit of low self-esteem, which is not obvious on the outside, that is, he seems to be a little bit pleasing to others, does not cause trouble for others, tries to help others, and does not make others feel that he is troublesome.

This green-faced monk is different, he really doesn’t bother others, he can climb up the scriptures that are high enough to step on the ladder, if others want to take the books on the same floor, if they are close at hand, they will take them easily, otherwise, they will go up by themselves. Come down, pass the ladder over, and let others take it by themselves.

I don't feel that I should do my best to help others. This really shows no inferiority complex at all.

In the Sutra Pavilion, no one spoke much, and Ji Mo only looked at his behavior, but he didn't hear much discussion about him.

The term "all beings are equal" may not be done well in some places. For those real powerful children, even if they become monks, there is still some respect. After all, the "natal" forces outside are not fake, but for some ordinary people Among them, the slightly special ones are not so different.

For example, Tongji, if there are some hard factors in his character, if he does not help others, none of the monks in the temple can force him to help others fetch water.

Like this green-faced monk, I don't know if he became a monk halfway, or he was here since he was a child. Judging by his behavior, he doesn't seem to have been bullied. Of course, this may also be attributed to his good body, which is not good to look at. messed with.

Ji Mo is making observations and summarizing here, and there is a sense of wonder in the end. In this way, the temple is really a good place to convert people.

All status outside the temple is theoretically useless here. Everyone has to start from a starting line. Those who walk in front may not necessarily be masters. Everyone is still on the same road. As long as you are fast enough, you can surpass The opponent is just ahead.

Equality in this situation should be invaluable to many people.

Perhaps this is why there are always people who spread Buddhist thoughts and are willing to devote themselves to this sect.