technical type

When Guangji told these stories, some passers-by, some not in a hurry, would stop to listen, which is not surprising.

Knowledge has always been expensive. Not everyone in ancient times was knowledgeable and able to understand long and beautiful words, but when someone talks on the street, whether he is telling a story or giving a speech, he can always attract some people to stop and listen .

Maybe that's why street musicians have always thrived, always being able to get their sound out there at almost no cost.

Of course, that’s not what Guangji thinks. When he lectures for Ji Mo alone, he only speaks for him. Whether others are listening or not has nothing to do with him. Just like being alone in the wilderness, you don't care whether the surrounding objects move or not.

Among these observers, if there are one or two interested and curious people who call Guangji "Master" and ask him about something during the interval between Guangji's lectures, even if the other party tells a long story Come to ask someone in the story what to do, Guangji will also turn his eyes, look at the other person, and listen carefully. It doesn't matter if he delays his journey.

At that time, Ji Mo would also listen from the sidelines, and the ordinary stories of these ordinary people sounded kind, as if he would also encounter them.

The neighbor borrowed soy sauce, but when I returned it, half a bottle was missing. If I borrow it next time, will I return it?

I always lose things at home, not worth anything, but bits and pieces, which make people feel distressed. I suspect that a neighbor’s child stole it. What should I say?Should I tell the adults in his family?Or catch the child and teach him a lesson?

The bear kid did something bad, pulled the vegetables from his own vegetable field, and gave away all the good vegetables, and his heart was so distressed, he really cared about it and ruined the relationship between relatives, what should I do?

Both women are very good, one is a widow with children, and the other is unmarried but has a naughty younger brother, which one should I marry?

Seeing that it is time to harvest again, the government tax was high last year, what if it is still so high this year?

The mother-in-law always says that the daughter-in-law is not good, and the daughter-in-law always thinks the mother-in-law is vicious. What should the son/husband be between them?

The daughter-in-law's family has a difficult situation, and she wants to adopt another child to her family. She doesn't want it at all. How can she refuse?

It's so easy to talk about marriage, and it was fine before, but when we get married, the price has increased, what should I do?

Fragmentary questions seem to be looking for a standard answer, but in reality there is no standard answer. All the answers are to weigh the two ends of the balance repeatedly, and whichever end is heavier, whichever end is more biased.

Most of Guangji's answers to this question are very vague, at least in Ji Mo's view. The main meaning is to relax the requirements on others, and don't worry too much about many things. Life is a hundred years, how hurried, if you spend all your time worrying On the other hand, the one who loses is himself.

The reasoning sounds reasonable, but if you really endure everything, you will inevitably feel aggrieved.

For the other part of the problem that needs to be dealt with, Guangji asked them to ask their own hearts, such as the bear children of relatives, is it important for relatives, or for the bear to damage things? If the former is important, the latter should not be too important. Care about, if the latter is important, then just tear your face and don't want this relative.

It sounds very simple, but it is so difficult to do. Maybe that relative once extended a helping hand when his family was in trouble. The help was not much, but it was also heart-warming. Don't care, I can't swallow this breath.

How to measure the weight of both sides?

"The benefactor should ask his own heart more, maybe the answer is already in the benefactor's heart."

Guangji had a gentle expression, and was not annoyed by the other party's repeated entanglements.

When the man left, Ji Mo asked Guangji: "Master, what do you think he will do?"

Guangji said: "He will care about the wrong things that child did, and people will always pay more attention to their own efforts."

Objective and sober.

Ji Mo nodded slightly. When he asked such a question, he had already decided to hold the other party accountable. Perhaps he couldn't bear it, and put more expectations on those dishes, or secretly, to the one who was benevolent and asked for repayment. Relatives also have grudges.

I forgot where I saw it before, saying that human behavior is logical, but this logic is difficult to implement in language and thought. When you may do it, you have never thought of what it is for, but after making it, You'll know you still care.

Maybe, I will regret such an approach in the future, but at the time, I didn't think about it.

The scriptures teach people to endure, not to let people put themselves into buns, but to let people rise to a higher level and look down from a higher level. What are those things that made people feel uncomfortable?

If you want to see the present, you need the eyes of the future first.

If you want to look at the past, you should look at it from the past.

Looking down from a higher level, you can be relatively calm.As for the past, it doesn't mean that you can't regret it, but that you can have a way to stabilize your mind. How about lighting an ever-burning lamp?If it doesn't work, you can also get a blessing card, put more money in the merit box, and your mood will be more beautiful!

To explain further, the scriptures do not teach you how to change the world, but teach you how to change yourself. First, start by changing your state of mind, and improve your moral cultivation and realm level. You are no longer on the same level as the other party. , How many of the opponent's various "attacks" can be effective?

If it is still useful, and can be emotionally aroused by the actions of the other party, and irritable and irritable, then the realm is not enough, and you need to continue to practice.

Bai Ren may not become a Buddha, but he will certainly be able to bring himself closer to a higher realm.

As a mortal, think about how the gods and Buddhas should deal with such things, and then make similar actions. This kind of action may not be able to "revenge" back immediately. It may be a few years later, when the good reputation is like a gold-lettered signboard. Only then can it be found that the disposal is useful, but at the moment, it may be a disadvantage.

If it is simply to be tolerated and train yourself to be a Teenage Mutant Ninja Turtle, then I am afraid that everyone is not willing to listen to it. Bad people are always bullied, and there is no benefit, not even a little long-term benefit. willing to do?

But, what if there is still a reincarnation judgment mechanism waiting?

This life is not good, maybe there was evil in the past life, or the future life is blessed, just look at what is the ability in this life, if you have the ability, you can even see the past life and the future life clearly, to see whether it is a loss or a gain.

With such a system established, some people will be able to suffer a little in this life, thinking that they can earn some virtue in previous lives.

Let the good people be kinder and the bad people be kinder, in theory, the world will become a better place.

But, it's only in theory.

"It's not exactly what Master said. I just care more about the process of giving than what I give. There can be rewards, but it doesn't have to be rewarded. Giving itself is a kind of kindness. It’s good to be able to pass it on again, but it doesn’t have to be reciprocated to me, and those who can’t feel it, at least, won’t be harmed by accepting it.”

While talking, Ji Mo thought in his heart. On this path, he can only be a preacher of the scriptures. If he personally promotes this set of thoughts that are not a serious problem, he will not feel that he is doing bad things and sorry for his conscience. Similarly, I don't think this is what I really like.

Leaving aside the beliefs involved, it is difficult for him to agree with such values ​​alone. In the past life and the next life, what do you do in the long run?

In this life, people only live in this world, only in this life.

Who knows if there will be a next life, whether it will be a pig, a sheep, a chicken or a dog in the next life, what does it have to do with the self in this life?

If Ji Mo really came from the pure ancient world, he might be overwhelmed by Guangji's thought height, as if he had found his goal, he would also try to reach the same height, or even higher.

But in Ji Mo's heart, what left the most imprint on him is always the complicated thoughts, personality, and ego of the original world. They may not be really selfish, but they really don't know how to bear a beating.

Especially boys, they must not lose their spirits, and they must not be bullied. This is to be different from the heroic spirit of delicate girls, and it cannot be made soft and boneless.

Since I was a child, my parents taught me not to take the initiative to hit someone, but I also can’t be beaten without knowing how to fight back. I have to have the courage to resist at any time, so as not to be trampled under my feet.

If you are a Buddha or something, you can take a momentary attitude, but if you really get slapped, I am afraid that the Buddha also has fire, and you can be a vajra glaring.

"You are good."

Guangji thought for a while, and affirmed Ji Mo's statement. The two walked together, and they almost moved together. They can see a person's nature more clearly. The food is much less, and whether the clothes are tidied up. Whether you are lazy and complain during the journey... None of these, it is good in the first place, and if you have such thoughts, it will only be better.

There is comfort in his eyes, he does not feel anxious or panic because other people's thoughts catch up with him, and he also does not feel jealous and angry because of such comprehension. Guangji's always peaceful eyes seem to have some smiles, when he looks over , as warm as the afternoon sun.

"Master is good too."

Ji Mo praised him sincerely.

He has seen Guangji helping others in obscurity, and he has also seen Guangji's expression towards people of different classes. All living beings may not be really equal, but in my eyes, they are treated equally.

This alone is enough to be called a "master".

Eat polished rice and white flour, eat brown rice and millet, wear new clothes and old clothes, have no higher requirements for all material things, but always unremittingly improve spiritually and ideologically, recite scriptures every day, and never stop , the Buddhist beads that never leave his hand have long been glazed, and the scriptures in his luggage have long been unbearable. Day after day, year after year, will he ever feel bored on a certain day, because I don’t know how far away Tired of the long journey?

In the dead of night, lying on the bed, listening to Guangji's steady breathing, what Ji Mo thought was Leng Yue's loneliness. Could it be that there was a moment when he was tormenting people's hearts?

The path of practice is at the feet, but more at the heart.