technical type

Dawu has a tacit attitude towards Ji Mo's stay, but at this time, I am afraid that there is no concept of master-student inheritance. If you want to learn something, you just follow the other party and watch what the other party does. Dawu will not teach something specially. There are many things that cannot be described clearly in words.

It's not that primitive people are reticent, but that their communication often requires some understanding.

Ji Mo has some experience in this area. The master has various personalities. One-on-one teaching will inevitably try to figure out what the other party means, and at the same time look at the other party's eyes. At the beginning, Ji Mo simply watched, watching the big witch play Stones, fiddling with the branches, leaves, soil and other things sent by the people below.

Every time the hunting team goes out to bring back something from the hunting ground, it may be a stone with scratches there, it may be some branches and leaves that have not been seen before, or there are new changes in the branches and leaves that have been seen, such as more There are cocoon spots or something, and the soil there is mixed with tiny worms or mycelium.

These changed things that they can't fully understand will be sampled a little bit and brought back to the big witch for a look, and the big witch will tell the way to deal with these things after looking at them.

For example, if there are cocoons on the branches, or cocoons with stripes, the big witch will let them pay attention to observe. If there are more of these cocoons, there is no need to go there in the future, or in a certain future Times don't go there just yet.

There is also the soil, the tiny existence in the soil, such as the number of small bugs and their eggs, you can see the obvious eggs inside if you grab it casually. , and the hunting team came back with few bird eggs and no other small animals. Then, there is a missing link in the biological chain, and it will definitely appear in the future.

If the leaves are spotted, or are dense and large spots, there may be something wrong with the ground, or some kind of parasitic insects have played a role.

Taken together, if all the above situations are not good, then this hunting ground can be avoided for the time being, maybe there will be some changes, so it is better to wait.

The prey brought back together will be re-examined because these indicators are not good, and some will be soaked directly in salt water, which can be regarded as a preliminary sterilization effect, and if there are parasites in the meat, They will also be killed because of this, and people generally eat barbecue. After the fire, basically there is no problem.

This relatively primitive testing method is done by Dawu every day, and Ji Mo couldn't understand it at first, but he also knew that Dawu definitely didn't do it for fun After reading it, they will wait for the other party to read it and ask questions, asking if there is anything wrong.

Some big witches can say it, and some are too lazy to say it. According to the attitude of the other party, what they said is the key and important, and those who are too lazy to say it think it can be figured out after careful consideration, or simply the question itself does not have the value for the other party to answer.

It's like a college student facing a question of how much one plus one equals to others, answering you with two fingers is scolding you, absolutely not really want to answer.

Knowing that he asked a low-level question, Ji Mo would think for himself first, and if he really couldn't figure it out, he would ask the question again at a higher level.

It is also the same problem that one plus one equals two. If you simply ask about the result of addition, it is naturally a low-level question. Most people can answer it, and there will be a blank eye. If you ask how to demonstrate this result, it is naturally an advanced problem. Say Maybe it's a world-class problem, and you need to think carefully if you want to answer it.

In the same way, if you are asking what a substance is, stones are stones, and leaves are leaves, there seems to be no need to answer. If you are asking what is the connection between stones and leaves, I am afraid most people have to think about it. , what contact!If you ask how stones are transformed into leaves, even if you get silence again, it is because this kind of question is too advanced, and it is not easy to answer silence.

Grasp the difficulty of asking questions, and at the same time ensure that the frequency of questions is not too much within a certain period of time. It is best not to affect the normal work and rest of the Dawu. You can't let the other party accommodate the vigorous energy of a child just because there is one more Ji Mo, and stay with him to the end.

Ji Mo came early on the first day, and after that, he estimated the time, controlled almost the woman to leave him before entering, and then started a day of study. At noon, Da Wu would have a nap, and in the afternoon , he will follow the big witch to walk in the woods. Most of the forests near the clan land were planted by them, and there are also traps left behind. Walking around is a patrol and an inspection.

From time to time, Dawu would look at the tree trunk, tap it, then look at the ground, pull away the fallen leaves, feel the hardness of the ground, and grab a handful of soil to observe the changes under the soil layer.Occasionally, I would climb a tree, stand on a high branch, and look at the scenery in the distance.

Not all the trees have the smelly smell, some are ordinary, and the fallen leaves are all ordinary. The leaves of the smelly trees will wither on the branches, and they will fall off when they are completely yellow. This will not affect some of the ground. Insect rampage.

The wanton planting of insect-proof grass leaves will also lead to changes in the local ecology. These insects seem to be unimportant, but if there are no insects to crawl and loosen the soil, I am afraid that the land here will become hard and hardened in a short time. No nutrition.

The berries on some low forest trees are not all picked by the tribe. Most people eat this kind of berries that cannot be stored for a long time and cannot fill their stomachs. Some of them were either pecked by birds or taken away by some small animals. These are all unavoidable.

Ji Mo walked around and saw the harmonious coexistence of man and nature, and sustainable development. They may not have refined these concepts, but they are already doing it.

The salt water of the tribe comes from a certain hunting place, not very far from here. Animal skins are used as water bags, and the salt water is brought back for daily consumption. Every once in a while, the men will do this specifically. One of the tribe The stone jar specially used to store salt water is in the cave at the back, and the salt water retrieved will be poured into the stone jar for precipitation.

That kind of stone is a kind of sandy stone, which will fall off when rubbed. It is relatively soft, and it is easy to use it to make some objects with shapes. A stone jar is obviously enough to meet the needs.

But it is also because it is too easy to fall stone sand, and it may be broken if you bump it casually. This kind of stone is not very versatile. The unintentional bump directly shattered the stone jar.

Ji Mo followed the big witch like a small tail, wherever the big witch went, the most embarrassing thing was that once someone urinated, he also followed, even if he turned around and returned in time, his little tail languished for a while.

The big witch didn't mind him following, and even showed him where the stone jar was, and let him touch it with his own hands, and found that he had a good memory, and after seeing it once, he remembered it, and the big witch would tell him some ancient things. Some of the things I have seen in my life are some incomprehensible direct excuses to ghosts and gods.

The first time Ji Mo heard the word "blessed by ghosts and gods", Ji Mo felt a little kind inexplicably. If you listen to it more specifically, it's just a story.

During a certain migration, they were overtaken by a ferocious beast, and before the clan could do anything to resist the delay, another ferocious beast suddenly appeared and fought with the previous ferocious beast, and the two sides were in full swing Yes, the clansmen took the opportunity to sneak away and left so smoothly.

It is really a blessing that there is no downsizing due to this.

And this kind of luck is the blessing of ghosts and gods.

The Dawu insisted that it was the blessing obtained by offering sacrifices to ghosts and gods for many years, so the sacrifices in the future should be more sincere, so that ghosts and gods can see their intentions.

Ji Mo wanted to complain when he heard this, do you mean the party after the sacrifice?Even the offerings to ghosts and gods are animal heads that are not very edible, as well as claw bones and so on. They are all used as fuel in the fire. I really want to complain about this. What a waste.

Still, it's nice not to have to be sacrificed.

Uh, it’s not quite right to say that. This kind of sacrifice does not require human life, but there are still some similar actions. For example, in a certain crisis, a man will cut a knife on his body with a stone knife to express that he wants to sacrifice. Use your own lifespan or some abstract concept, such as health, safety and happiness, to sacrifice to ghosts and gods in exchange for this chance to survive.

What's more, they make a wish to sacrifice their first son or daughter to ghosts and gods.

Of course they take this kind of words seriously. It’s okay to say earlier that life, happiness, and health are all things that cannot be seen or touched.

But the sons and daughters in the back sounded a little desperate, and it seemed to make people worry about the human relations tragedy in the future, but in fact, there is no need to worry at all. This kind of sacrifice is really a concept. The first son or daughter who promised to be sacrificed was born. Well, this is not the first, but the second. The destined first one has already been given to ghosts and gods, so the following ones all start from the second.

Doesn't it sound very cunning, is there such a thing as fooling around?

But for them, they are still very sincere, and acquiesced that ghosts and gods have the ability to take away children before they are born, so they are so convinced.

This makes people very speechless. They obviously didn’t give anything, but they got... er, they didn’t get anything. If they can come back alive, it’s mostly luck or something like that. If they can’t come back alive, who cares what they give What did ghosts and gods promise?

Therefore, the specific acquisition is not counted, so that both parties are "empty" to "empty", which sounds like a fair deal.