[Comprehensive] Moon Daddy Raising Cubs Plan

Speaking of dragons, Song Chenxi thought for a while and said: "I remember that dragons seem to live in the sea? For example, the Dragon King of the Four Seas, etc., there are also Panlong, Flood Dragon, Nine Sons of the Dragon, Carp Leaping over the Dragon Gate, etc. You heard ever?"

"You're talking about a little dragon." Yuejian Lian replied without raising her eyelids: "The Nine Sons of the Dragon refers to the fact that there are many dragons, because in ancient times, all fish in the water were classified as dragon species. Extreme number means that it cannot be counted, so the nine sons of the dragon does not mean how many sons the dragon has, but the number of sons of the dragon.”

"Is that so, then Bi An Taotie is not a dragon son?" Song Chenxi asked.

"No." Yue Jianlian replied: "People in the world have misunderstood dragons. The first dragon was Zhulong, the mother of all dragons. The little dragon, "Erya Wing" says: The dragon is the length of the scale insect. According to the changes of the times, many dragon species have been formed, such as the carp leaping over the dragon gate. This is the case. The Dragon King of the Four Seas derived this allusion. The appearance of the species has also been changing, so there are various images. It was not until the end of the Tang Dynasty that it gradually stabilized into a modern image. In the Qing Dynasty, it was far-fetched and divided into five claws for dragons and four claws for jiao. statement."

Yuejianlian sighed: "Do you think Taotie and the others are misrepresented as the nine sons of the dragon, don't you have any idea?"

Naturally raised monsters have multiple fathers for no reason... the forced karma is not pleasant.

"Actually, the only real dragon is Zhulong. Zhulong was the first dragon born to create the world. The first Pangu was also the image of Zhulong, so there is also a saying that Zhulong is Pangu." Yue Jianlian explained.

"So that's how it is... so boss, are you... Candle Dragon?" Song Chenxi asked.

"No, I am a golden dragon. If we really want to talk about the breed, it is a purebred dragon. It is a dragon from birth, not a small dragon that transforms into a dragon." Yue Jianlian replied: "So, I am a dragon, not a jiaolong or a chilong. , just a dragon."

And this shell was blessed by heaven.

The information given by system 890 shows that the golden dragon is a real dragon god, born in a very high plane, the demon emperor of that world, a natural dragon, not a mixed blood, not a transformed dragon, but a real dragon.

First there are real dragons, then there are legends, and then there are dragon pictures. The world makes dragons, which are plausible, and finally there are many dragon species, which are similar or similar but not true.

Only after seeing Ao Cangyue herself can Yue Jianlian conclude that this is a real dragon.

In the Han Dynasty, Wang Fuyan had nine shapes: horns like a deer, head like a camel, eyes like a shrimp, neck like a snake, belly like a mirage, scales like a fish, claws like an eagle, palms like a tiger, ears like a cow

Later, after several changes, it became: horns like a deer, head like a camel, eyes like a ghost, ears like a cow, neck like a snake, belly like a mirage, palms like a tiger, claws like an eagle, scales like a fish, yes.

There are 81 scales on its back, with a number of nine to nine.

Its sound is like a copper plate.

There is a beard beside the mouth, a bright pearl under the chin, and reverse scales under the throat.

There is Boshan on the head, also known as Chimu, and a dragon without Chimu cannot ascend to heaven.

Breathing into clouds can change both water and fire.

But in fact, this description is not a real dragon.

It's a dragon that resembles a real dragon.

The so-called Shenlong refers to the divine resemblance.

The reason why fish and snake dragons transform into dragons is because dragons are blessed by heaven, which is an auspicious omen. The dragons in all relevant records are either transformed into snakes, transformed into dragons, or transformed into fish, which are not natural.

But because it is so lucky, there are no dragons now.

When Yuejianlian came here as Ao Cangyue, the land revived slightly due to the coming of dragon energy.

Yue Jianlian faintly felt that there were a few dragons in the flower plant, but none of them were real dragons.

How should I put it, this is probably the difference between the god plane and the low fantasy plane.

All the monsters in this world are images born to cater to human imaginations, eight or nine are inseparable.

And that mythical world is mainly based on the imagination of the gods and monsters themselves.

Ao Cangyue's prototype dragon god was born with the most beautiful dragon shape in the best expectation of the gods and demons. Therefore, gods and demons avoid taboos, monsters obey, and all beasts submit.

Therefore, it is very different from the dragons in this world.

Coupled with Yue Jianlian's awareness of Ao Cangyue's compatibility with this map, he couldn't help but wonder whether the reason why the first people created the appearance of a dragon was because Ao Cangyue had been here before and seen The appearance of his body has nine similarities to the 'dragons' of this world and the so-called dragons.

Those old men in the Taoist sect would be able to see the clues of the dragon body before, but Song Chenxi is not from the Taoist sect, he is just a half-year-old who has just graduated and has read a lot of novels.

So he felt that Yue Jianlian's dragon shape was really majestic.

Yue Jianlian was not happy at all, because all the praises were Ao Cangyue.

He's happy ass.

Ao Cangyue is still on his recipe, will he be happy if you praise his food?

No, he just thinks you covet his food.

but……

Yue Jianlian looked at Song Chenxi who was playing with her mobile phone, and decided not to tell him that the villa might be harassed by Feng Shui masters in the future.

……

Zhao Zisheng is the abbot of Qingyun Temple, he follows the Zhengyi system, and he is somewhat famous in Taoism, but Qingyun Temple itself is relatively remote, and Zhao Zisheng himself is not a person with great ambitions, so although he has good ability, his reputation is not obvious , that is, the people in Zhaojiacun know it.

Zhao Zisheng had two apprentices.

One was with him in the Qingyun Temple to take care of Qingyun Temple's affairs, and the other was out of town, taking some Fengshui Bureau's work on weekdays to earn some incense money.

There are not many spirits these days, but many ghosts.

Zhao Zisheng could only shake his head.

But this day, he didn't sleep well.

Had a dream at night.

In the dream, there was a golden dragon lingering on a waterfall on a hanging mountain, looking down at a certain place, and it took a long time before it flew away.

That dragon is not the same as the dragon in the records.

Indescribably majestic and beautiful.

When Zhao Zisheng woke up, he didn't quite understand the meaning of the dream, so he went to the Patriarch to divination the same day.

The hexagram is not very good.

Zhao Zisheng took a few more hexagrams.

Barely come up with a reason.

They looked at Qingyun, as if, as if, they had messed with a dragon.

Zhao Zisheng's hands were shaking when he came to this conclusion.

I really answered that sentence——He De He Neng.

Their Qingyun Temple was actually targeted by the dragon? ?No, there are still dragons these days?

Zhao Zisheng took a few more hexagrams, went back and forth in front of the patriarch, broke a set of rice cups, and then understood the reason.

When the dove occupies the magpie's nest, the real dragon is angry, and the authorities are dark.

Looking at the hexagram, Zhao Zisheng had to find out the reason, how he got involved, these days the monsters have disappeared, and a dragon can still appear, he always feels that he is going to be cold, and he is still a real dragon...

A real dragon means that it is not a flood dragon, but a dragon that has already transformed into a dragon. Those who can transform into dragons these days are all demons with thousands of years of practice. Can you provoke them?

Zhao Zisheng recalled that he didn't go out much recently, and nothing happened to the eldest apprentice all the time. Could it be that the second apprentice committed suicide?

Zhao Zisheng left the hall, took out his mobile phone and called his second apprentice Zhou Mingyi directly.

Zhou Mingyi had just made a deal at this time, and he was in a good mood. Looking at the extra money in his account, he smiled and felt that he could go back.

Then he received a call from Zhao Zisheng.

"Master, I'll be back in two days." Zhou Mingyi answered the phone and said with a smile.

"You come back to me now, I ask you, did you get into something?" Zhao Zisheng asked.

"What can I mess with? I just help people look at Feng Shui, I don't even accept little ghosts, and I haven't sold the talismans. Who can I mess with?" Zhou Mingyi was stunned by Zhao Zisheng's questioning, and he was a little confused.

"I had a dream yesterday, and there was a golden dragon in my dream. I had a divination in front of the patriarch early this morning. It was an ominous divination. The authorities were the brilliance, and the real dragon was the anger. Tell me, why did you offend the dragon? It was the real dragon!" Zhao Zisheng roared angrily. You can blow your ears while on the phone.

Zhou Mingyi was stunned. When he mentioned the real dragon, he thought of the unimaginable dragon's lair. It was originally a place of the most yin, but it was born with filth and filth. The fresh air came from the east, and the golden light covered the top. It was a place of auspicious light and wind. The hall gathers but does not disperse, is light but not urgent, wet but not damp, gathers energy to embrace the wind, and the clouds and waves surge like clouds and dragons soaring through the fog.

Living here can avoid evil spirits, and burying here will give blessings to future generations for a hundred years.

At that time, Zhou Mingyi felt that this place was really good. Although he was a little surprised that the dragon's lair was in such a place, because the dragon's lair itself was a very mysterious thing, he didn't think too much about it. Now, after hearing what Zhao Zisheng said, Zhou Ming Yi's face turned livid immediately, and he replied: "The day before yesterday, I was looking at the place where the grave was moved to someone, and I found a Tiancheng dragon's lair... Could it be that there was a collision?"

"You son of a bitch, is the dragon's lair so easy to find? Or is it Shangji's Tiancheng dragon's lair? Thanks to you, you said that the Fengshui bureau is doing well, have you forgotten how the Tiancheng dragon's lair came here!" Zhao Zisheng exploded immediately : "No wonder the hexagram shows that the dove occupies the magpie's nest, and the real dragon is angry. You have occupied the real dragon's nest and made it a private house for others!"

Zhou Mingyi hurriedly said: "I don't know, Master, I thought it was a Feng Shui field..."

"Dragon Cave is used as a yin house, which is the standard of the emperor's life. Does the person who gives you money have the emperor's life? You don't think about Fu Lu too much, life will be lost, especially this place is you looking for it, all the karma is accumulated It's on you!" Zhao Zisheng said angrily.

"Master, save me!" Zhou Mingyi almost knelt down.

"Don't come back, I'll go find you." Zhao Zisheng forced himself to calm down: "Take me to see the dragon's lair."

"The grave hasn't been moved yet, why don't I return the money and change places?" Zhou Mingyi asked.

"Fuck you, what do you think a dragon is? A dragon is so good-tempered that you can touch it. Is it still a dragon? Not to mention that you are moving the grave, and the remains are a femininity. The most taboo of the dragon is the tomb. Think about the town of the dragon." What will happen to the tomb!" Zhao Zisheng said angrily.

Zhou Mingyi heard that the whole person is not well. There has always been a dragon-suppressing technique in the Taoist sect. People related to the art are basically extinct from the whole family.

Thinking of this, Zhou Mingyi's whole body softened, and he knelt down on the ground.

Zhou Mingyi didn't want to believe it, but his master's divination technique never made mistakes, so...he really did die.

The author has something to say:

Yuejianlian: Lao Tzu's Dragon Cave is worth 50W? ? ?

Tiandao: Dad, I'm going to deal with that little brat who occupied your nest right now.

Zhou Mingyi: ...

System 890: ...

Author: It is the Dao of Heaven that entrusts the dream, not Father Yue. Father Yue is still not very clear about the full effect of the Dragon Father's shell.

Father Long has never been to this world, but the main world to which this small world belongs, that is, the World Tree, was created by Father Long unintentionally.

Therefore, Ao Cangyue's shell is favored by this world tree.

Therefore, Tiandao is very partial to the dragon species, and anyone who offends the dragon species will be aggravated by Tiandao.

Killing one's own life will pay, killing the dragon and the whole family will be buried.

After all, Father Long is regarded as the real father of the World Tree and Heavenly Dao. Well, Father Yue doesn't know this, but he will know in the future.

In fact, I really want to write that Father Yue goes back in the disguise of Father Dragon, and then Yunji falls off the horse.

Don't worry about Taoist geomancy or something, I messed it up... I haven't had time to read the information book I bought...

Suddenly I found out that I can read Buddhist scriptures randomly, but Taoist scriptures... I seem to have made a big death, is it too late to become a layman now?I have only read the Tao Te Ching.

There are nine dragons that come from the theory of Wang Fu in the Han Dynasty. Later, "Liu Ru Layman Painting Book" is said to be a painting manual compiled by Tang Bohu in the Ming Dynasty. Volume [-] included "Hualong Collection" for the first time.He put forward the theory of "three stops and nine similarities" for the first time.

"Three stops" is a term in structure and physiognomy, that is, three paragraphs or three parts, "from the head to the neck, from the neck to the belly, from the belly to the tail, three stops."

"Nine similarities" means "head like a cow, mouth like a donkey, eyes like a shrimp, horns like a deer, ears like an elephant, scales like a fish, whiskers like a human, belly like a snake, and feet like a phoenix".

Adding up this is "three stops and nine similarities".

Later, Guo Ruoxu of the Northern Song Dynasty changed the "three stops" to "from the head to the shoulder, from the shoulder to the waist, and from the waist to the tail" in "Pictures and Knowledge", and changed the four parts of "nine similarities" to "head and shoulder". Like a camel, with eyes like a ghost, belly like a mirage, and ears like a cow", a new "neck like a snake, palms like a tiger, claws like an eagle" was added, and the characteristics of "whiskers, feet, and mouth" were removed, and only " There are two kinds of scales and horns, which make the theory of dragon painting more standardized and comprehensive.