Biography of the Great Desolate Lights

Chapter 17

After eating the ginseng fruit, Ran Deng only felt that his dantian was filled with infinite pure power, and in the acupoints of his bones, there were strands of Wutu essence circulating all over his body.

These five earth essences are the five earth essences condensed by ginseng fruit trees absorbing the power of the earth.Not only can it be used to shape the physical body and heal injuries, but it also has incomparable benefits for restoring the flesh and blood body.

After burning the lamp to recuperate, following the spirit of the five earths for a big circle, I found that my injury was recovering visibly with the naked eye.

After about 100 years, Ran Deng has fully recovered from his injuries.Those hidden wounds on the body have all healed completely!

However, Ran Deng didn't intend to wake up just like that!He intends to use the immeasurable pure aura contained in this ginseng fruit to break through the bottleneck of his celestial consummation realm in one fell swoop.

Breaking through the celestial beings and becoming a true immortal requires not only the mana possessed by the monks to reach perfection, but also the monks need to be able to understand their own original wishes!

And the original wish?It is necessary to understand the original reason why you practice the Tao.Only when you know why you practice Taoism and what kind of Tao are you cultivating, can you truly become a true immortal?

When Zhen Yuanzi and Hong Yun rescued Ran Deng, Ran Deng already realized his own origin!

The origin of the lamp's self-awareness is Wuliao Wuji. I am not for it, not for you, not for the world, not for everything.That is to say, all things are not what they are, what they are not, and what they are not.

In layman's terms, the origin of the lamp is that people will not offend me, and I will not offend others.I am everything, and I am not everything.

The original intention of this selfless way is somewhat similar to the way of inaction of Lao Tzu in later generations.The depth of investigation between the two is not too different, but extremely different.

As for how to do it differently?In terms of the cultivation level of the current lamp, he still doesn't need to understand this.

No matter what, Ran Deng finally realized his original wish in his heart now!

"Haha, my original wish is without it, without you, without me! It is the truth of selflessness!" Ran Deng laughed heartily, and said his way of selflessness.

Knowing my original wish in my heart, I only feel that my spiritual altar has become extremely clear and mellow.The layer of window paper that did not know how to step into the realm of the real fairy was pierced in an instant.

As the thin layer of window paper was pierced, there was a sudden explosion in the burning lamp altar.Ran Deng knew that the sound of the explosion was the proof that he opened up a hole in the spiritual platform and achieved the realm of true immortality!

As the opening of the cave continues to expand, the lamp is also relying on its own ideas to continuously construct everything in its cave.

I can only see the Lingtai cave, and with the thought of burning the lamp, a Buddhist wonderland is slowly transformed.

In the cave sky of Lingtai, the golden light of precious flames can be seen reflecting the sun and the moon, and the strange fragrance and color are even more subtle.Infinite scenery in the Seven Treasure Forest, Ruiying falls by the Bade Pond.Supin Xianhua is rare, and Shenghuang Xianle's ears are clearer.The Western Paradise is really enviable, and it grows out of lotus petals.The epiphyllum is blooming and full of incense, and the relic is exquisite and superb.In the Land of Ultimate Bliss, there are seven layers of fences, seven layers of nets, and seven layers of trees, all of which are surrounded by the four treasures.There is a pool of seven treasures, filled with water of eight merits, and the bottom of the pool is purely covered with golden sand.The steps on the four sides are made of gold, silver, colored glaze and glass.There are pavilions on it, which are also decorated with gold, silver, colored glaze, glass, clams, red beads, and agate.The lotus in the pool is as big as a wheel, blue, blue light, yellow, yellow light, red, red light, white, white light, delicate and clean.At six o'clock day and night, it rains mandala flowers.There are such wonderful birds of various colors: white cranes, peacocks, parrots, relics, Kalavinka, birds of common destiny, etc., at six o'clock in the day and night, they make harmonious sounds.Its sound plays smoothly the five roots, the seven Bodhi points, the eight noble paths, and so on.It is really broad and strict, pure and solemn.

Randeng constructed its own spiritual platform and cave-heaven appearance according to the holy land of Buddhism.

There is a pool in the cave, and the water in the pool emits three-color lights, and you can feel the essence of the sun, moon, and stars in the water from a distance.

And in the spring pool, a lotus blooming eight grades, exuding the auspicious air of eight colors floats on it, the lotus stem is emerald green and straight, deeply rooted in the spring pool.It can be seen that the pure spiritual power in the spring pool is continuously absorbed by the eight-color lotus.

Beside the spring pool, a golden body of Buddha about nine feet tall sits cross-legged.

The golden Buddha has 24 faces and 36 hands, and his face is unclear. 36 Each of the eighteen hands holds a necklace, umbrella cover, flower pot, fish sausage, precious file, lotus flower, golden bell, golden bow, silver halberd, streamer, flag, blessing pestle, demon pestle, vajra pestle, canopy, wisdom Swords, vases, moon wheels, golden cords...etc.The other eighteen hands are each pinching various Buddhist seals, including the Dharma Wheel seal, the immeasurable seal, the lotus seal, the great compassion seal, the lion's roar seal, the great lion's roar seal, the Fudo Ming king seal, the free Sumeru seal, and the immeasurable merits and virtues. The seal of liberation, the seal of liberation, the seal of Bodhi, the seal of immovable Bodhi, the seal of silence...etc.

This Buddha's golden body is made by burning lamps to imitate the immortal golden body road of Jieyin Zhunti, and is formed by condensing its own essence, energy, spirit and thoughts.

At this time, because of the insufficient cultivation of the lamp, the condensed golden body of the Buddha has only a phantom outline. To condense it like a real body, it is necessary to have a stronger cultivation of the lamp, and more tenacity and strength of the mind and spirit.

And the spring pool in Lingtai Cave Sky is a spiritual treasure obtained by Diandeng in the canyon of the Eastern Land.

However, the eight-color lotus flower in the spring pool is also a top-grade innate spiritual root obtained when burning the lamp to travel through the prehistoric times, named eight-color auspicious lotus.Randeng placed it in the water-gathering pool in the hope that it could use the magical effect of the water-gathering pool to nourish the eight-color auspicious treasure lotus to improve its quality.

And the water-gathering pool can gather all the water from the heavens and the earth, and the phantom of the Buddha's golden body condensed by burning lamps is the way to absorb the water in it, so that it can be tempered to nourish the golden body, so that the golden body of the Buddha can not only be extremely hard, It can also be as soft and tough as water.

As the saying goes, rigidity is easy to crack, and softness is easy to break.If hardness and softness go hand in hand, yin and yang are in harmony.The power of the Buddha's golden body condensed by the burning lamp will definitely be several times more powerful than the incomparably hard golden body with only one aspect.

After burning the lamp to condense the Buddha's golden body in the cave, the hardness of the body can be compared to the hardness of the innate treasure.

In addition, once the Buddha's golden body is completed, the power of the magic treasures held in the eighteen hands will also increase greatly, and all of them can even be compared to innate spiritual treasures.

If after burning the lamp, one becomes a sage and Hunyuan Daoguo, all the spiritual treasures in the hands of the golden body magician can be compared to top-grade innate spirit treasures, and some of them are even as powerful as top-level innate spirit treasures.

Because those magic weapons are all condensed from the essence, energy, spirit, and thoughts of the lamp, and they can improve with the improvement of the perseverance of the lamp, which is very mysterious.This is also the reason why the golden body in Buddhism holds so many magic treasures in its hands.

As the saying goes, two fists are hard to beat four hands, and the leader of Tongtian sect in the list of gods of later generations angrily swung the Zhuxian sword array, and the four saints are invincible.So Yuanshi Tianzun invited two sages from the west and his elder brother Lao Tzu, and the four of them broke the Zhuxian sword formation together.

However, after entering the Jade Immortal Formation, the Lord Buddha only revealed the three relics on his head, and he easily fixed one of the four swords of Jade Immortal.In the end, the Immortal Execution Sword Formation was broken, and when the leader of the Tongtian religion singled out the four saints, Zhunti revealed his own golden body, and relying on the various magic weapons in the eighteen hands of the golden body, he forced the leader of the Tongtian religion to the point where he could not fight back.

From here, we can see the beauty of receiving the relics of Zhunti and the golden body.

In fact, Buddhism and Buddhism, compared with Taoism and Taoism, both have their own merits, and there is no such thing as survival of the fittest.In later generations, it is often said that Buddhism is not as good as Taoism, and even more that Buddhism is a heretical art, which cannot enter the eyes of heaven, the ranks of the great way, etc... .

Those who speak such words are those who really don't know what the Dao is, and they can say it.

Ran Deng has no prejudice against Buddhism, and naturally, Ran Deng also has no prejudice against Taoism.He believes that both are Tao, but in different forms of expression.You can't say that you don't practice your way, then other people's way is heresy.

Just like the cut-off teaching of the later master Tongtian, the same as the elucidation of Yuanshi Tianzun.The people of the two religions want to detach themselves from the Way of Heaven, from the Great Dao, and comprehend the Supreme True Way.However, the personal views of the two religions are not the same, which also led to the final situation where the two religions competed.

However, can you say that the way Yuanshi Tianzun taught and taught is not the way?Then you can say that the way taught by Master Tongtian is not the Dao?

Therefore, although the opinions are different and the ways of expressing them are different, but when looking at their original purpose, they are actually the same.Therefore, there is no such thing as survival of the fittest, or heresy.

The so-called heresy, evil way, can only be said to be the way chosen by others, and there is nothing wrong with judging and evaluating whether it is right or wrong.

Ran Deng has now opened up a cave in his spiritual platform, and has also realized his own way of selflessness.Naturally, it was a matter of course for him to break through to the consummation of the celestial beings and achieve the realm of the real celestial beings.

To become a real immortal, Ran Deng didn't feel overjoyed and extremely happy in his heart.On the contrary, Ran Deng's heart is surprisingly calm, as if whether he becomes a true immortal is not his own business, and it seems that it should be like this in the first place.

Taking another look at his Lingtai Cave Sky, Ran Deng calmly withdrew his inner-sighted consciousness.

With his eyes closed, he feels his cultivation has been promoted, and his body is full of strength, but in Ran Deng's heart, he still has no intention of leaving the level.

It has been 800 years since the burning lamp retreat to heal the wounded.However, Ran Deng intends to continue to retreat and break through to the cultivation level of a real immortal just now, so as to stabilize it.

"Now that I'm in the Realm of Immortal Realm, I can practice with my companion Lingbao Guangming Yundeng again." Thinking so in my heart, Ran Deng's closed eyes slightly opened and closed, and a sharp light shot out from it.

"Hmph, Patriarch Qiankun. I will take back the Vulture Mountain Dojo. Today's enmity, I will repay you twice in the future." He murmured as cold as ice, and his eyes were ruthless.

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