Take Taobao with you to another world

Burth said to White Bird, "Kanlar is different."

"What's the difference?" White Bird asked.

"There's no equality here," says Burth.

"..." Shiratori said, "Equality does not exist."

"But in front of magicians, we are roughly equal." Boss said, "In the past, no matter whether the times were good or bad, people first chose to squeeze the weak to get a better life. If you live in this way, you will not easily change your mind. For example, you think that labor is a lowly thing, and being able to enslave others is the proof of your identity. Whether in the land of humans or orcs, the rule of life is the law of the jungle. But today We need population. What we need is not slaves, but the value created by people like you and me. In order to extract the most value from people, we must destroy the old structure of the tribe and rule in a more efficient way. them."

"It's like what happened with the Sasheer and Huckle tribes," Tira said.

Burth glanced at him from his seat.

If it was him three years ago, he would say "Sachel and Heckle are different", but now he already understands that when the magician exists, not only Sachel and Heckle, but also within their reach All tribes must "disappear".No matter how the tribe disappears, the tribe members end up joining the social machine built by the sorcerer and his supporters, becoming a part of the vast production process.

This is not a bad thing, and those who think it is a bad thing are only those cowards who are still lingering on the past that they got for nothing, or are just short-sighted and afraid of change, such as those idiots he has seen who voluntarily left and then cried and begged to get in the car again.Only wild beasts like to live in isolation. As long as people survive, it is almost impossible to leave the human group. When productivity is low, individuals do not benefit much from the group, and the restraint of the group on individuals is considered weak. When it is stronger and more vital After the emergence of the organization of the tribe, the group form of the tribe was destined to be replaced.

This is an inevitable process, whether it is fast or slow.

On the certificate Perth obtained half a year ago, the name "Sachel" is no longer on the official household registration, and the rapidly built city on the river bank was officially named "Second Industrial City", after vetoing "Wolf City" After this very popular name, Industrial City announced their naturalization standards to the outside world. Before the standards came into effect, Chief Aquinas announced in the "Weekly" that all members of the tribe would be included under the banner of the Industrial Coalition Government. Huckle is currently working with All rights to all lands in history surrendered at the same time.This kind of operation caused some controversy afterwards. After many discussions, the coalition government accepted the Huckle Tribe, except that the credit was cleared-all the steel coins that Huckle had obtained from the Industrial City through transactions and work were fully recovered, and on behalf of In addition to the credit currency used by the two industrial bases, these foxes who witnessed and partially participated in the transformation of this land were finally able to enjoy the same education, medical care, transportation and housing benefits as the Sacher werewolves.

Some foxes obviously played a big role in this.

Also a former onlooker, the Sahir tribe chose another completely different path.In order to build a hardened road from Sahir Pass to the Copper Mountain Wharf, Braland borrowed money from the magician in the name of the tribe, and later added copper mines in exchange for the investment in the comprehensive construction of Sahir from the Industrial City. After determining the development direction of the tribe, most of the tribesmen who supported Braland joined the Coastal Salt Boat Commune, and the other part joined the Forest Commune. Together with the builders, they gathered nearby orc tribes to build mountain farms.During this process, he also encountered some obstacles. Since the negotiation failed, they used traditional methods to resolve internal conflicts and wiped out most of the opposing voices.

Three months ago, the first voyage ship was successfully assembled at the coastal wharf and completed its maiden voyage without any risk. During the second voyage, they doubled the voyage. The ship passed by three coastal countries along the coast and met one of them Trade was carried out and a relatively good relationship was established.

In contrast, the construction achievements of Kanlar New City do not seem to be outstanding, and because of recent events, their evaluation results may go to the next level.But Burth didn't care too much.

"The path of a magician cannot be copied, and the situation we face in Kanlar is also different." Boss said, "The covenant at the Musa Conference is a constraint for us, and we have to use a more tortuous way to achieve it. Purpose. After investigation, we noticed the status of women in the family."

The investigation was initially just an assigned task, and Burth didn't pay much attention to it, until he and his companions decided to dismantle the tribe from the bottom up.Their previous work has laid a good foundation. After the second batch of new houses was completed in winter, the number of orcs who formed a team to work in the new industrial city in the following year accounted for one-third of the males in Kanlar, although other tribes Members of different proportions also joined them, but Kanlar still had a strong sense of crisis. At this time, Boss proposed to the patriarch of Kanlar to organize women for military training and arrange places to treat infants, young children, the elderly, the sick, and the sick. Disabled groups gather together to take care of them, open collective canteens, and free women, who account for at least two-fifths of the population, from housework and devote themselves to urban construction and agricultural development.

Patriarch Nawen and his people did not fully accept these suggestions—they did not agree to allow women to undergo military training, but after a short period of discomfort, they quickly discovered the benefits of the remaining methods, and promised to bear the hardships in Perth. After part of the security responsibilities of the Lal tribe, the next year, the number of orcs who went out to work increased significantly again, accounting for nearly half of the total number of the tribe. At the same time, the new city of Kanlar began to have a large population of other tribes who participated in the construction settle down.

As a result, the population composition of Kanlar became complicated, and many new contradictions emerged. The tribal chiefs focused part of their attention on disputes and negotiations, and the other part on the anti-human fortress that was being built. The female militia training in Perth Finally, I was able to turn from darkness to light, and achieved certain results.These achievements have not been valued by the patriarchs. Although Perth doesn't quite understand why they still insist on some "traditional" concepts, he actually hopes that these people will continue to be obsessed-the more mistakes they make, the more mistakes he makes. Goals are easier to achieve.

“We pick out men and women who want change. But in traditional relationships, women get very little of what is theirs. They are a form of wealth, born with the burden of providing for the man and the family. Dedicated mission, can not participate in hunting and plundering activities, some older women have some assigned powers in the family, but those powers do not come from themselves, but are bestowed by their fathers, husbands, brothers or sons, with to covertly exploit other family members.” Boss said, “Our hope is in those who are younger and more open to new things. Because they are almost all poor, before we organize them and untie Family responsibilities, giving them power over the products of their labour, they respond very well, and we make sure they believe that only by relying on us and supporting us can their interests be truly and permanently secured.”

"People who have nothing are the easiest to be changed," he said.

Because of his investment in women's work, the authoritative image created by Perth in the early stage has been affected to a certain extent, but the tribal leaders just think that he is far away from home, and he is not restrained by unreasonable elders (of course referring to the notorious Scar Nightmare), so they wanted to find comfort from soft women, and they enthusiastically sent all the young women they could find to him one by one, and the most special one was a girl from the Leopard Clan who belonged to Baizi with him.

Perth chose to keep her with him, and within two months, he "abandoned" her.The girl from the leopard tribe who was hit hard ran to the wilderness despite the warnings of others, and was followed by people with malicious intentions. After some tragedies happened, the fox tribe from the opposite fortress rescued her and took her back.

Perth wrote a trust letter to her, but she refused to return it.Boss tried again to restore his former No.1 student, but the result was still a failure. He did not try a third time. This student he had placed his hopes on disappointed him, and then stories that did not match the truth spread widely. It really affected his work, but even some of the tribal leaders he sent a letter to warn people, and it was delivered very smoothly, laughed it off. Perth later realized that they really didn't think of it at all. The channels of private communication between them and the enemies of the reinforcement team have been discovered.

The completely unexpected development made Boss feel a rare setback, and even the report he wrote leaked some of his emotions, but besides the magician, at those times, there were partners like Wells who really understood him and gave him a lot of help. Great consolation... Of course, there is no need to tell others about this kind of thing, especially there is a fox clan who is not very likable here.

Boss skipped that part, saying simply, "After that, we looked at our mistakes and chose to go the other way."

Before that event, Boss and the others still wanted to imitate the method of the magicians, choose representatives of the crowd, and pass their paradigms one by one like making molds, but it turned out that this was not suitable for them at all .At this time, the rabbi lady who had recovered from most of her injuries came to find them, "I have nothing else but this useless body. What can I give you in return?"

"Tell me, what do the women who live here really want, and what do we have to give to make them believe in us?"

"Everyone thinks different things." The rabbi said, "But I know that what you want is definitely not what you say, but what others think. Wait for me."

Perth and the others didn't expect too much from this miserable woman, but what they got in return was unexpected.

"Relieve them from the heavy domestic environment, but don't separate them from their identities as mothers, wives and daughters," said Berth. Men, a person is born with a family, and there is an inescapable responsibility. However, gender is inherently predetermined, but fate is not inherently predetermined. Strength determines everything is the rule of the past. Now we can survive with our brains rather than our muscles. Today's They want to change their status in the unequal family relationship, in addition to building their own beliefs, owning their own power, and most importantly, maintaining their own organization. In terms of organization building, women in the Kanlar region have more advantages than men .”

In Perth's view, women in many places know how to endure, obey, and work regularly than men. Most of them are more resilient than men, perhaps because they are born to face the difficulty of childbearing. A life-and-death checkpoint to escape?They have some very special wisdom, and it is difficult for Boss to join them (in fact, he does not want to join them). After learning and training, young people can do a lot of work very well, but when faced with some situations , they appear impatient and sympathetic (Burth himself is).

Therefore, the rabbi lady is very special.She has been through many pains, including death, but has not been numb to them, and at the same time she is strong (after treatment with drugs and nourished by a lot of food), steady and reliable, considerate and good at talking, and she uses excellent labor for Leading by example, soon a group of women gathered around her.Perth communicated with her regularly, and assigned part of the work to them through her. Under the guidance of the rabbi, these people first set up a working group independently, and received strong support from Perth and others by accepting some trivial tasks. In this way, they tried more work. Encouraged by the aid team, they even took the initiative to contract the land. Although they have only two years of output so far, their labor results are obviously no worse than any other groups in the same period. .

In fact, their changes were faster and more intense than Perth imagined. When he heard that they had organized their own picket team and were going to apply to him to patrol the new city, Perth was surprised and asked Aunt Bi: "Is this what you really think?"

"Some people are really too much," said the rabbi lady. "They look down on women, and they deliberately spoil food in front of us, insult women, or do some shameless things, such as pulling on the drying yard we just cleaned. Shit, who can stand this kind of thing?"

"Who did it?" asked Burth.

"I've given that bastard a lesson. But we can beat them badly if we don't let them know," said Mrs. Rabbi. "There will be others like that."

Berth agrees.After the internal discussion of the aid team, Boss conveyed to the tribal leaders headed by the Nawen patriarch that someone needs to maintain order in the production site. It's not such an important duty as city defense, they were still convinced.

Therefore, before the aid team withdrew, the internal security of Kanlar City was actually in charge of women.In some people's eyes, they didn't do anything special, just made the environment in the city cleaner (at least there were fewer people defecating everywhere), and the fights between tribes and tribe members were less likely to fight (men can fight themselves women do it, others don’t look like it), problems are solved faster (they can deal with the aid team directly without going through any tribal leaders), but when the female militiamen wear uniforms and boots walking in the On the road, when they yelled loudly and stopped those people and things that they thought were wrong, the onlookers, in addition to being surprised and ridiculed, had more envious eyes.

When the Nawen patriarch recovered from the open and secret fights with other leaders, he found that his tribe had been divided into pieces like meat on a chopping board: most of the underage children went to distant schools; They were trained like an army, worked hard every day, and could only return to the tribe briefly once every two months; children under the age of five were confined in the places built by humans, and were brought home after dark; the old people were separated On the other side, overwhelmed with weaving rope and barking trees; but nothing changed more than the women.They no longer stay in tents and homes, but take up shovels, hoes, sickles and hammers, work like men in the fields and workshops, and get paid from humans like men. They patrol, Work night shifts, pass textbooks around, and target anyone who dares to be dissatisfied with them supporting themselves with their hands.

Patriarch Nawen used to be proud of his daughter's intelligence and ability. Although the disagreement between her and another son always troubled him, this problem has been alleviated because his son has become one of the leaders of the labor team. The women were being trained, but his daughter was also valued by them, she had shown him her desire for power, and he thought she was perfectly capable of being their leader.He believed in her so much, and his expectations couldn't be said to have been unfulfilled, but the result was different from what he thought.

She was no longer quite on his side.

“Because of their dissatisfaction with the way they were distributed, they strongly wanted more voice,” says Burth. “They have become a force to be reckoned with, and they recognize it themselves.”

After only one and a half years of development, in the Kanlar area, there are more than 3000 production teams composed entirely of women. The total number of people inside and outside the production teams participating in collective labor exceeds [-], and the identities of the personnel span more than a dozen tribes. A number that should not be ignored at all.The way they develop is different from other tribal members, they are not established by the tribal leader above, if that kind of top-down order is like a model, after the first batch of female production teams are paid off, those members are like Just like dyeing, when they get a sense of satisfaction different from family labor in sister-style mutual aid and cooperation, reasonable labor intensity and sufficient food supply, they have a voluntary and simple feeling, hoping to pass on the skills for a better life To more people - because the aid team has such a great demand for labor, and the "magician" behind them is indeed so powerful.Every woman who is good at survival has a spider web in her heart, everyone they know is in the web, when they are silent, it is unknown, when they speak up and start to act together, the web It becomes a whirlpool, involving their relatives, neighbors and friends one after another.

When almost no tribal leader knew about it, a women's federation was established. Although it was not long after its establishment, the conflict between the aid team and the tribal leaders was brought to the table, but it has already begun to perform some of its responsibilities.During the autumn harvest before the evacuation, the production team in charge of the construction assistance team and the women completed 90.00% of the harvest together. Afterwards, in the attack on Kanlar City, women also occupied the main force of defense and counterattack. The tribe was greatly shocked.

Shiratori immersed himself in writing the records, and Tira asked Boss: "Now the leaders still think they have the power to decide the major affairs of the tribe?"

"Of course," said Burth.

Shiratori looked up, and Tira smiled too.

"That's just what they think." Tira said, "The nobles of Az City have all run away, Kanlar needs to recover, and the magician has not really accepted their surrender. Are you going to leave at this time?"

"Of course," Burth said, "I wasn't perfect, but I did get the job done, and I didn't get a new assignment."

"I think you may have to write a lot of self-criticism after you go back." Tira said with a smile.

White Bird glanced at him.

Boss also sneered, "So, we are unlikely to be colleagues."

White Bird said, "What does that mean?"

Burth stood up from his seat, "You can ask him."

He walked out of the camp tent, and Shiratori looked at Tira, who gave him a shameless smile, "I'm so sorry...I always wanted to go."