I live longer than the incomparable

Eight Hundred Bhikkuni's recovery ability is actually not strong, and only after being resurrected from the dead can her physical condition return to its best state.

The blood drops that oozed from the skin pierced by the sharp nails entered between his lips and teeth along with the pitiless kiss.Feeling the cold touch of a snake letter coming from his neck, Eight Hundred Bikuni turned his head slightly and frowned.

Her palms were placed on the back of Wu Mi's head, and her attempt to pull him away was completely ignored. Just when Eight Hundred Bhikuni wanted to speak, he made a sound first.

"Do you want to keep that child?"

Guiwu Tsuji's voice was very soft, lingering in the brightly lit Western-style living room, so that the eight hundred bhikkhuni didn't know what he meant for a while.

But she asked directly: "What do you mean?"

The corners of Wu Can's mouth in front of her were slightly raised, and he lowered his head slightly to get closer to her face. His narrow and beautiful eyes outlined a somewhat seductive arc.

"Please."

The corner of his mouth also showed such an arc: "Don't you like that child very much? Babai Biqiuni."

Onimai Tsuji smiled viciously.

Looking at the evil ghost in front of him, Eight Hundred Bhikkuni immediately understood what he meant.

【Please.Let me turn Inosuke into a ghost too. 】

This is what Guiwu Tsuji Wuyan is thinking at the moment.

A few days ago, they had a debate on the topic that Inosuke would grow up sooner or later. At that time, the words of Oniwu Tsuji who was angry at that time were also full of venom, and told her cruelly that Inosuke would leave her one day , but did not say that he has a way to keep Inosuke forever.

In fact, as early as a long time ago, when Inosuke couldn't even walk, Oniwu Tsuji had already had such an idea-but it was not out of good intentions at that time, but because she wanted to see and destroy what she cared most about After that, how will the eight hundred bhikkhuni react.

At that time, the eight hundred bhikkhuni did not argue with him, but stared into his eyes, and after hearing him sneer and say such words, he opened his bright red lips for a while: "Are you really, are you going to do such a thing?" ?”

Seeing his own figure reflected in those empty eyes, Onimai Tsuji was uncommonly shaken.

After a long time, he mentioned this topic again, but the thoughts in his heart were very different from those at that time.

"You know it." Seeing that the eight hundred bhikkuni hadn't spoken for a long time, he raised his hand to comb her long hair, and explained softly: "Short and contemptible, human life is only so long. Since you care so much That child, don't you want to keep him by your side forever?"

Eight hundred bhikkhunis were silent.

This doesn't mean that she can't give an answer, on the contrary, when she heard him say something like this, she wanted to tell him [I don't want to. 】

Unlike Guiwu Tsuji, the Eight Hundred Bhikkhuni never liked the word "eternity". The "eternity" that Guiwu Tsuji longed for was a burden to her.

If possible, Eight Hundred Bhikkhunis don't even want to have the so-called "eternal" at all.

What she really wants is the "short and cheap" human life that Oni Wu Tsuji Mumi despises the most.

Onimai Tsuji Mumi and Yabaichuni's attitudes towards long life are two extremes, and Yabaichuni doesn't want Inosuke to become like either of them.

Neither the over-craving Onimai Tsujimumi nor the over-bored Yabaichuni can achieve true happiness.

But she didn't say what she really thought, just because she saw something unusual in the eyes of Oni Wu Tsuji.

Looking at those red plum-colored eyes with slender pupils, she said, "Don't we already have such a child?"

Oni Wu Tsuji was stunned for a moment, and after a few seconds of hesitation, he realized who she was referring to.

【tired. 】

It was a rare child-like "oni" created by Onimai Tsuji Mumi decades ago.

Human children have always been fragile, and becoming a ghost requires enduring excessively distorted pain. Not every strong adult can bear it, so they can withstand the blood of Kimai Tsuji, and use this The tiredness of becoming an excellent and powerful "ghost" is extremely precious.

Eight Hundred Bhikkhuni suddenly thought of him, the child who was very similar to the miserable experience of human beings.

Can't run or jump, and can't go out to live a normal life like other people, and can only be bedridden all year round. Such tiredness... It is not impossible for Wu Mi to arouse certain memories.

But he turned tired into a ghost, not only because of this thought.

Oni Wu Tsuji Mucan once had a very strange idea.Compared with the long life, it is only fleeting.But during those years, he did try.

[Ghost Dance Tsuji Wumi wants to have a child with Eight Hundred Bhikuni. 】

Neither of them is human, so no one knows what they will produce.

But such guesses and curiosity will never be realized, just because - none of them have such ability.

Non-human things, even if they are truly combined, cannot give birth to offspring like humans.

Out of the womb of the eight hundred bhikkhunis, there is only a monster accumulated over the years that cannot age—the "disaster snake"[1].

Realizing this, Onimai Tsuji disappeared for a long time, and when he came back, he brought back a child.

The child who only reached his waist had a head of strange white hair, and the curving end of the hair was somewhat similar to that of Ghost Mai Tsuji.

Perhaps as a side effect of becoming a ghost, the child's whites of eyes turned black, his pupils were large and lifeless, and his cheeks were dotted with red dots—his inhuman features could be seen at a glance.

"His name is Tired."

The reason why Guiwu Tsuji brought Lei back, Babaichuni only thought it was a whim at first, but his love for Lei was so realistic that even Babaichuni couldn't understand his thoughts.

Eight hundred bhikkhunis never regarded tired as their own child.At least in the eyes of Onimu Tsuji.

Because Lei's appearance is too prominent, and Gui Wu Tsuji is obviously good at mimicry but did not make any changes to Lei, so they did not hide among humans at that time, but lived in the mountains for several years.

Gui Wu Tsuji Wu Mi was not by their side all the time, more often he was tired and alone with Babaichuni. Babaichuni could occasionally notice that the child carefully looked at her eyes, but never took the initiative to approach him.

Because of this, Guiwu Tsuji gave up his ignorant idea, moved to the city with eight hundred bhikkhunis, and left Tiei alone in Natian Spider Mountain.

Perhaps Lei's constant search for his "family" was also influenced by his life at that time. Although Babaichuni didn't take the initiative to approach him, when Lei approached her, she never refused.

Whether it's sleeping on her lap, or helping her to braid her hair, and his favorite game of flipping rope, Bhikkhuni will be gentle and tolerant.

When the eight hundred bhikkhuni and the ghost dance Tsuji Mumi left, the child stood high on the spider silk made by his blood ghost technique, watching them slowly disappear from his sight.

Thinking of the past, Onimi Tsuji raised his eyebrows: "I thought you had forgotten long ago."

After all, in the eyes of Oni Wu Tsuji, the Eight Hundred Bhikkuni never cared about that child.

Everything she does when she is around tired is nothing more than a way to pass the boredom, just like she buys clothes and goes shopping, it will not leave any traces in her heart.

If the eight hundred bhikkhuni knew about Oni Wu Tsuji's thoughts, she would definitely refute, even though she was indeed forced to pass the time at the beginning and had a relationship with Lei, but she did have a moment when she regarded Lei as her own child.

When his small body curled up beside her, with his head resting on her lap, Babaichuni also gently stroked the child's cheeks, took off his feathers and draped them over his body.

Even if she knew it all the time—ghosts don't get sick, and they aren't afraid of the cold.

The eight hundred bhikkhuni did not answer Guiwu Tsuji's provocative words, but said: "For a child who will never grow up, having one is enough."

This is what rejection means.

However, having reached this point, Guiwu Tsuji still seemed to be unable to understand the meaning behind her words, and instead said, "Wouldn't it be better to have a few more people with you?"

It's like... it's like arguing.

Because I knew that Tong Mo had repeatedly said such words in front of her, so I also said the same words to wait for her reaction...

When this idea suddenly came to mind, the Eight Hundred Bhikkhuni herself was taken aback.

Her expression changed slightly, and the way she looked at Gui Wu Tsuji Mumi also changed.She said quietly: "No matter how many unnecessary people exist, there is no point in them."

After Eight Hundred Bhikkhuni said this, Gui Wu Tsuji Wu Mi suddenly asked her: "Then what am I?"

This shouldn't be a question that Onimai Tsuji would ask.

Not only himself, but even the [-]-year-old bhikkuni also realized the strangeness of Oni Wu Tsuji.

But at this moment, Gui Wu Tsuji Wu Mi looked like a broken can, holding the idea of ​​"since the words have been said, we must get a satisfactory answer", staring at her face closely.

Under such gaze, Eight Hundred Bhikkhuni replied softly: "It is the father of the child."

She said something that made Guiwu Tsuji Wumi stunned for a while.

He originally thought that the eight hundred bhikkhuni would avoid this topic again in an ambiguous manner, and would be perfunctory or prevaricate, but he didn't expect her reply to be so unexpected.

What is the meaning of this, Guiwu Tsuji Wuchan himself is somewhat unable to understand.

However, Bhikkhuni Yao knew very well in his heart that such an answer would definitely stop Onimai Tsuji Mumi's mouth and divert his attention away from the idea of ​​"turning Inosuke into a ghost". Shift in other directions.

Because judging from Gui Wu Tsuji's actions in the past many years, he seems to have some kind of thoughts that even eight hundred monks can't understand.

The author has something to say: [1] Woe to the snake.From "Onmyoji" Bai Bhikkhuni

It is not recommended to learn more about it, just look at my private setting, there are a lot of magic changes in this article [sincere]

Wu Mi, who always wanted to be a father, is too sloppy 233333

Thanks to the little angels who threw the mines: Shen Nian, Chuanji_1, and Luoyan Chenye; I love you all! Mua!

Thanks to the little angels who irrigate the nutrient solution: 2 bottles of Youlan Yingyue; 1 bottle of Luoyan Chenye;