Story of Yanxi Palace: Red Seal Spring Star

Dorje shook his head.Aisha hurriedly said: Pudawa won't mind.Dorje said: I know, but how do you tell your mother-in-law that I won't bother you.Aisha asked: Did you really blame us?Dorje looked at her and said: If I could...then I might blame you.But Elsa, there is nothing I can do for you.It's not easy for Pudawa to do it for you.How could I blame you, and how could I blame him?Aisha, you are very happy, I am very happy.People like Pudawa would do well anywhere.

Aisha shed tears again, and said: Originally, you could have asked me to stay by your side for the rest of your life.Dorje shook his head and said: Aisha, do you know?That year, in Chubu Monastery, I saw you for the first time, and it was the first time I regretted that I could not marry a wife.How could I do that to make you like me too.Aisha shook her head and said: What's good about me?Both you and Pudawa treat me so well?

Dorje said: I don't know, I think, he doesn't know either.I just because you are... Bayeux, allow me to say that name again.Elsa is speechless.Dorje said: This is the first time and the last time I say, Baye, I like you.Elsa turned her head away, afraid to look into his peaceful and slightly melancholy eyes.Dorje continued to speak softly: But, what you like is Pudawa, and I am Karmapa.

Aisha's eyes were red again, she turned around and said softly: I...I didn't like him before, but actually I think I like you better.Dorje shook his head and said: How can you be with someone you don't like, if you like me, you will stay with me forever in Chubu Monastery.Aisha heard his tone very calmly, but felt a chill in her heart.She also knows Dundul Dorje very well, just as she knows Pudawa.

She knelt down again and said: Thank you Karmapa for helping me and Pudawa.Dorje laughed and said: Aisha, get up, don't worry, I will never make you sad, and I will never embarrass Pudawa, he is my master, just like my father and brother, he is still I am very happy to repay the hero of our Kagyu sect.Then he turned around and asked: Is the talisman I gave you still there?Elsa stands up and nods.

Dorje looked at her tenderly, and said: My real name is Xiuchi, I want to tell you.But Elsa, I won't see you again.Welcome back to Chubu Monastery to visit me.If I can do something for you, you send me a letter and the talisman, that is a token.I am very glad that you are safe and sound in Jinchuan.After speaking, he walked forward, then slowly climbed up the steps, and walked into the next hall "Wan Shan Zheng Xian", and never looked back.

Elsa stared blankly at his back, shedding tears.She suddenly understood that the death of Phuncuo and his son was his order!No wonder when I asked Langka, Langka wrote back and said that the two men were not murdered by him, and he would not let Phuncuo and his son go, not for her and Pudawa, but not right away.But they had only left Jinchuan for a few days when the two of them died suddenly. He thought they were assassinated by someone sent by the court, because not long after the death of Pingcuo and his son, the emperor merged Bawang into Jinchuan and gave him and Apa Jurisdiction.Aisha also asked Concubine Rong later, but Concubine Rong said she was not the emperor.She also understood that Dorje didn't want to see Pudawa, he just came to see her, so he wouldn't go to her house.

Aisha wiped the sweat and tears off her face with a handkerchief, and went back to the front door of the main hall, where she saw a few women talking with grandma, and the nurse was holding her son, sitting aside, looking around, and saw nothing suspicious Man, so relieved.When the women saw her approaching, they stood up and said, "Grandma is good!"Then bid farewell to the old man.Er Xi was not surprised to see Aisha watching them enter the main hall.Aisha immediately took the old man and the child back to Chunshu Alley, and told them to close the house.

After returning to her room, Aisha crawled to pray in front of the butter lamp.Seeing the beating firelight and smelling the light creamy scent at the end of her nose, she felt a lot more at ease, looking at the red thangka embroidered with Vajra Haimu on the wall behind the lamp.

Vajra Haimu is the main deity of the Tibetan Karma Kagyu Sect. It is red in color. Because it has a pig's head on its head, and the pig belongs to Hai, it is called Vajra Haimu.It was originally a kind of god of praise in the Bon religion of Tibet. Later, it was subdued by Padmasambhava and became the deity or its protector and the Ming concubine of Shengle King Kong in the secret law.The body of Vajra Hai on the thangka is like a 16-year-old young girl, with one face and two arms, and the red light all over the ten directions and three generations.The right hand holds the Vajra ax knife high, the left hand holds the blood-filled skull vessel, and the left shoulder leans on the celestial stick, which is topped with a blue vajra top and three skulls.The three eyes are wide open, wearing a five-skull crown, a slender waist and a necklace of fifty fresh human bones hanging around the neck.Two feet each step on a dead body on the lotus sun wheel seat, and there is a Prajna flame behind him.

She originally had a golden statue of Shengle Vajra and Vajra Haimu, which was awarded to all the holy women by Karmapa on the first day of entering the Baijiao.After she cheated to death, Pudawa brought out the Dharani Sutra bestowed by the emperor and the Buddha statue as previously agreed.This Buddha statue has always been with her, and she took it to Jinchuan, but this thangka is placed behind.

Aisha prayed for a while, then went to take out the ivory talisman stored in the box, and touched the Sanskrit engraved on it. The Sanskrit is a poem, translated into Chinese as:

From the top of the mountain in the east, the bright white moon came out, and the face of the unborn mother gradually appeared in my heart.

Maiden means girl.This poem contains puns, not only saying that she is a beautiful and divine girl from the East, but also expressing Dorje's admiration for her.Jinchuan is just to the east of Lhasa.She understood it a long time ago, but looking at it today, she feels quite different in her heart.She can't think of Dorje long ago, but he never forgets her.He killed Phuntsok and his son all because of her, and also because she could "retire".Knowing that Phuntsok and his son were dead at that time, Pudawa said that there will always be troubles when Phuntsok and his son are alive.All that dangled in front of her eyes were Dorje's slightly melancholy and smiling Danfeng eyes. With tears in her eyes, she said softly:

If you see me, or if you don’t see me, I’ll be there neither sad nor happy

You read, or don’t read my love, just stay there and don’t come or go

You love, or you don't love me

Follow me, or not follow me, my hand is in yours

Come into my arms or let me live in your heart

silent love silent joy

She also recited a Sanskrit poem called "The Silence of Banzaguru Pema". "Banza Guru Baima" is transliterated from Sanskrit to Tibetan, and then translated from Tibetan to Chinese, meaning Master Padmasambhava. "Banza" means "King Kong", which means that it can cut off boundless ignorance and troubles like a diamond.Dorje's full name is Dundu Dorje, which means Subduing Demon King Kong.

At the same time, Pu Dawa went to meet Juniper in a tavern in the outer hall, because Juniper sent a letter to Ren's house in the outer hall.Pu Dawa entered the private seat and closed the door, Juniper stood up immediately, he couldn't believe it, the tall and burly man with long braids and cloth clothes in front of him turned out to be his little brother, the former Dharma King of Baijiao Pu Da baby.The only thing he is still familiar with is the brown and white tiger tooth dzi hanging around Pudawa's neck.In Esoteric Buddhism, the tiger tooth contains the power of "subduing evil". Tibetan Buddhist believers believe that its totem symbolizes the oriental Vajra Department, which can overcome the internal or external obstacles of the practitioner and move forward bravely. It is a must for Tibetan lamas. Believers will also wear it.And what Pudawa is wearing is the relic of the master, Juniper knows it.

Juniper clasped his palms together, and said respectfully, as usual: Hello Pudawa, I'm sorry, I'll call you by your first name.

Pu Dawa looked at him, and said calmly: "Second senior brother, please sit down, I am no longer Dharma King, and I have changed my name to Tie Pu."After the two sat down, Pudawa called someone to serve tea, and then asked: How did you come?Could it be more outstanding what happened?Or is there something wrong with the Kagyu sect?Jun Jun smiled and said: Karmapa is right, you will always be the Pudawa of Chubu Monastery.

When Pu Dawa heard Jun Jun say that the Karmapa and he came to Beijing in secret, she understood everything. Dorje must have gone to see Aisha, but Jun Jun didn't know that Dorje liked Aisha. drink slowly.Jun Jun said gently: Don't worry, the Karmapa will not do anything to the Virgin.Pudawa said: She is no longer the Virgin Mary, she is my wife of Tie Pu.Juniper said: I heard that you are doing very well here, you are highly regarded by the emperor.Pudawa said: We are fine without the emperor.

Jun Jun said: Junior Brother, I am very grateful to you, without you, how could I become the Dharma King of Baijiao?So the Karmapa is the Karmapa, I am I, and you can take my word for it.Knowing about you at that time, the Karmapa went into seclusion for ten days, and when he came out, he told me that he would not make things difficult for you.I think, you know how he feels, and he's the one we grew up watching, and he's a man of his word.He just asked me to come and see you.

Putawa looked at him and laughed: Brother, you are still the same as before, nothing has changed.Jun Jun also said with emotion: Master was very kind to us at that time.You have inherited all the master's mantle including pharmacological and medical skills. Although you are young, Lianhua Gyalpo has practiced to the sixth level, and your character is pure. The master wants you to avenge him, pass on the throne to you, and you will be the guardian of the vajra. Of course, it is most beneficial to the Kagyu sect. This is the painstaking efforts of Master and his elders for the sake of the public, and we all respect it.

Pu Dawa looked at him and said, "Second senior brother, with your ability, it's overkill to be the elder of Tianlun."Without me, the seat of Dharma King Baijiao would have been yours.Master has always praised your character when he was alive. For so many years, you have worked hard and worked hard, and you have become the top master of Tantra in internal and external practice.I became king in order to repay Master's kindness of nurturing and avenge him.With you in charge of the Kagyu sect, I can leave with peace of mind.

Juniper said: "My brother is too famous. I am far behind you. Only you can be the master of Karmapa."Two of the original six Tianlun elders have had an affair with the Yellow Sect. Without you, we would still be kept in the dark.If I didn't come from the same sect as your teacher, I wouldn't know your real name at all. Since I have this fate, my brother will ask you, now, are you sorry?Unable to reach the ninth floor.Pudawa shook her head and said: I have long since stopped getting involved in sectarian disputes.Juniper said: I ask you only for the wish of the old man, Master.

Putawa was silent.Du Song saw that when he mentioned Master, Pu Dawa had a strange look on his face. He didn't understand why, so he said, "The year before last, we heard that Master's vengeance was avenged. We were all very happy and went to the Spirit Pagoda to pay homage to Master. It's a pity that you didn't return.In August this year, on the 20th anniversary of Master’s death, Chubu Monastery will hold a grand ceremony. You are welcome back. You are Master’s closed disciple. will blame you.Pudawa lowered her eyes and said nothing.

Juniper said again: Dorje said, you are welcome to return to Chubu Monastery. You have eliminated Gongga Nyingpo and found the secret book of "Lianhua Gyalpo". .Pudawa nodded and didn't speak.Jun Jun stood up and said: Junior Brother, I have brought all the Karmapa's words.Then he looked at the room of this tavern, and smiled again: In such a distant and strange place, it is not easy to start over from scratch, but naturally it will not trouble you.Take care of yourself.

Pudawa said: Thank you.He stood up, sent him out, and finally said to him: Senior brother, I have already returned to the vulgar world, and I will not go back, Dorje also knows.But don't worry, I have been enshrining Master's tablet at home, and I will never forget his teachings.Juniper nodded, clasped his hands together, and left.

Pu Dawa went home immediately, and went to the grandmother's room first. The maid said that because she got up early today, the old lady felt tired after returning from the temple, so she fell asleep, and he went to the bedside to feel the pulse.He was relieved when he saw Aisha, who was holding her son and feeding him butter fruit with the nurse.Elsa smiled at him when she saw him come in.After feeding the fruit, he hugged his son and kissed him. The son called him happily. He checked the son's body carefully, and after seeing nothing abnormal, he let the nurse take him down. Holding her arms in her arms, Sha told about Juniper's meeting with her in the outer hall.

Aisha said: Don't worry, it's fine, grandma is fine, we're fine.Then put his hands on his lower abdomen, Pudawa still felt his heart pounding.Then, Aisha told Dorje everything she had said to him when she went to Longfu Temple to meet her.Putawa nodded.Aisha said again: I believe what he said.Pudawa said with emotion: Well, he could have done it long ago, when he was in Jinchuan.Aisha laughed and said: Then what are you worried about?If you are really worried, I will go to the palace to see Fatima in the afternoon.

Pu Dawa shook her head and said: Dorje, he may deal with other people, but he will never make you sad, what he says to you is from his heart.Otherwise, he wouldn't need to tell you.Aisha smiled and said: So, it is true that he said that you are like his father and brother.Why are you nervous? I watched my son so carefully just now.Pu Dawa laughed and said: "So what about father and brother, he is already an adult, it is in his interest that I go away."I'm a doctor, and it's always better to be careful.

Aisha shivered subconsciously, and suddenly remembered that Dorje didn't want to see Pudawa, and said: Don't talk nonsense, your departure is actually a loss to the Baijiao, and Dorje is also very reluctant.Pudawa hurriedly said: "Okay, okay, let's not talk about it."do you know?Why does he like you and treat you so well?Elsa shakes her head.Pudawa said: Because you are like his biological mother.Aisha was very surprised and asked: What? !How did you know?No one has ever met his biological parents.Pudawa said: I have seen portraits.His parents took him to travel to India, Gurkha and China when he was very young, and said that there was a white Mahakala who appeared as a boy in white jacquard dancing around him.

Aisha said in surprise: You mean, his parents wanted him to be a Karmapa?Why? !Putawa said: His parents are very rich and have five sons in total, so they don't care about it. If a son becomes a Karmapa, he can honor his ancestors and be famous for hundreds of generations.His real name, Xiuchi, means throne.

Tears welled up in Aisha's eyes, and she sighed: No wonder he is a gentle person, in fact, he can't forget the pain of being abandoned by his parents, so he is also very attached to you.But I never even thought of him as a brother.All of us saints find him tender and lovable, yet seemingly out of reach.Pudawa said: Dorje is very lonely, his character is suitable for sitting on the throne of theocracy, but of course he misses his family, especially his mother.He left his mother at a very young age, and that memory and attachment will last a lifetime.So you are the most special person in this world to him.

Elsa sighs: So you can't forgive your father?After Erhui's mother passed away, I felt that he was in great pain, and there was no one to talk about.

Pu Dawa said: Actually, I have no memory of Erhui's mother. My grandmother is Erxi's mother, so I never felt that I have no mother. Don't remember her, she passed away in her 20s.He made a woman pay too much for him... His pain is nothing compared to Grandma's pain... I have a mother and a father, they love me very much, I always felt very rich and happy when I was a child, It turned out to be because of Master, but in my heart, he is my Master, a kind and strict good man, although he taught me everything by precept and deed.

The author has something to say:

【Poetry of Unborn Mother】This is a poem by Tsangyang Gyatso.

【Poem by Tashi Ram Duoduo】The following poem is well known.The name of the poem is "The Silence of Banza Guru Baima", but many people mistakenly think it was written by Tsangyang Gyatso.In fact, this is a poem written by the modern female writer Tashi Ram Duoduo.Tashi Ram Duoduo, formerly known as Tan Xiaojing, Han nationality, Cantonese.She is a devout Buddhist.Published books and works include "When You Pass by My Blooming", "Mumbling" and "Little Blue Book".Currently the editor-in-chief of MOOK book "We" produced by Chen Kun.

"Banza Guru Baima" is transliterated from Sanskrit to Tibetan, and then translated from Tibetan to Chinese. "Banza" means "King Kong", which means that it can cut off boundless ignorance and troubles like a diamond.This word comes from the Sanskrit "Vajrā", which is pronounced as "Wajrā". There is no corresponding phoneme in Tibetan, so it is transliterated as "Benza", and then transliterated into Chinese "Banza". "Gulu" comes from the Sanskrit word "Guru", which means "Guru". This word is often transliterated as "Gulu" when reciting mantras in Tibetan, and it is free translated as "Lama" when speaking scriptures. This word is also transliterated For the Chinese "Lama". "White Horse" comes from the Sanskrit word "Pādma", pronounced like "Badma", which means "lotus flower".It is transliterated into Tibetan "beme", and then transliterated into Chinese, mostly as "Beimei", and also as "Baima".

The Chinese [Banza Guru Baima] is the white lotus of the Vajra Guru, that is, the master of Padmasambhava.According to the author, Master Padmasambhava's heart mantra is: "Om Ah Hum Panza Guru Pema Siddhi Hum". When she named it, she took it from this mantra.The inspiration for this song "The Silence of Banzaguru Pema" actually comes from a very famous sentence of Guru Rinpoche: "I never forsake those who believe in me, or even those who do not believe in me, although they cannot see I, my children, will always and forever be protected by my compassion."The original intention of the author is to express the master's unwavering love for his disciples through this poem, which has nothing to do with love or love affairs.

[Master Lotus and Peanut] (Dashi), or translated as Lian Huasheng, later disciples and believers are honored as Guru Rinpoche.In the [-]th century, monks and wandering monks from Nalanda Temple in India were invited to Tibet to establish a sangha at the invitation of Master Ji Hu Lun and Tibetan King Trisong De Zan. He is the founder of Tibetan Buddhism and a famous Buddhist monk.Due to the reverence of the disciples of later generations, many magical colors have been added, and it is also known as the second Buddha.The secret method brought in is called the former translation school, which is believed by the Nyingma school today.Padmasambhava is one of the great achievers of Buddhism, known as the second Buddha, at the invitation of Jihu Lunshi and Tubo Zanpu Chisong Dezan, he went to Tibet to promote the Dharma, founded the Sangha, and established the first Buddha in Tibet. The Buddhist monastery with the three treasures of Dharma and monk - Samye Monastery, is the founder of Tibetan Buddhism.According to legend, he once predicted that Tibetan Buddhism would encounter a crisis of extinction, so before leaving Tibet, he buried many scriptures for future generations to practice and use, which is called terma.Termas have the meaning of "treasure" and "worth preserving" in Tibetan. Termas are not limited to classics. They may be Buddha statues, magic tools or nectar, etc. There are various sects of Tibetan Buddhism, among which the Nyingma sect pays special attention. The Tibetan Book of the Dead is a widely known terma classic.

[Six-armed White Mahakala] White Six-armed Mahakala, the Tibetan sound is Gongge Yixin Norbu, which is translated as "White Ruyi Treasure Yihu Lord". The power of compassion is transformed into White Mahakala, which can bestow blessings on all living beings and enable them to gain life, wealth, and power.Shouhong was born in Shangpa Kagyu, and later passed on to the branch of the Sakya sect. It is a special Dharma door, and it is a wise guardian who seeks wealth.

The deity is the manifestation of the compassion of the four-armed Avalokitesvara, which can receive all the achievements of the three realms, hook wealth, merit, and lifespan, coerce, suppress (modulate) sentient beings such as heaven, humanity, ghosts, and Asura, demons, heretics, etc. Obstacles such as evil spirits, ghosts, evil gods, etc. are eliminated, and those who follow the secret precepts are followed to help them walk, increase, conceive, and punish various careers, and increase the three wisdoms of hearing, thinking, and cultivation.

This statue has a white body, six arms and three eyes on one side, golden beard and eyebrows, and exposed fangs with a curled tongue.The upper right arm holds a hook knife, the second right arm holds a Mani Ruyi treasure on the chest, and the third arm shakes a red sandalwood snare drum.The left forearm is placed vertically on the waist, holding a Kabala full of various treasures, with a treasure vase inside; the second left arm holds a trident, and the third holds an axe.He wears a crown of jewels on his head, a necklace of precious jewels, and a colorful dress on his body.Short and fat, and decorated with small bells and vines.The two feet are in a parade, stepping on the back of the white elephant king, the God of Wealth, who is holding a treasure mouse.

Dundu Dorje mentioned in the article, that is, No.13 Karmapa (Baijiao Living|Buddha) traveled when he was a child, and Bai Mahagala appeared as a white-clothed boy jacquard dancing around him. history record.