How to Develop a Protagonist [Transmigration Book]

Medicine King Valley, martial arts training ground.

Situ Lan and the young man stepped aside and quietly became the only onlookers.Of course, the two of them, even Zhuo Buping, didn't know that there was a Liang Gong who was also watching.

Surprisingly, it was Zhuo Buping, the "famous man", who took the lead.

The "poisonous hands" of the "poisonous hand doctor" are the most fearful. No one has ever dared to underestimate the bare-handed Zhuo Buping. His hands are his most powerful weapons!

At this time, those palms that were normally flesh-colored suddenly changed color, stained an ominous purple-black, and the wind of palms was blowing right in front of Xun Tianqi!

Thinking of Zhuo Buping's nickname, Xun Tian abandoned his eyes, not daring to be careless, the "Shadow Walking Jue" was running, and his figure retreated rapidly.

Zhuo Buping's movements are also not simple.He was already famous for his close combat, so he would naturally put a lot of effort into maneuvering and maneuvering. With one step, the distance between the two of them would be greatly shortened in an instant.

His offensive was as fast as a storm, with one hand stretched out like a claw, and it went straight to Xun Tianqi's shoulder.

In the state of "Shadow Walking Jue", Xun Tian abandoned advance, could attack and retreat, and made Zhuo Buping catch him several times without success, and the two sides always maintained a safe distance.

In just a few breaths, the two of them advanced and retreated, making people dazzled.

Zhuo Buping stopped suddenly, clenched his hands into fists and slammed towards Xun Tianqi's place.The martial artist's true energy covered it, and fist shadows appeared one after another!People can see that as long as they are touched by the shadow of the fist, they will be seriously injured.Coupled with the name of "poisonous hand", I am afraid that he will be poisoned because of it!

This is the result of exuding the true energy, which is called "Qi Jin" by martial artists.

In fact, the true qi and true energy mentioned by the warriors of the small world are almost the same as the spiritual power and true energy of the monks of the big world. The only difference is that the former has strong blood energy, while the latter is pure pure or turbid energy.

Monks usually refer to the released spiritual energy as "X Qi", "X Mang" and so on.Therefore, the energy that Zhuo Buping blasted out can be regarded as "fist light".

A series of fist lights were blasted out one after another, following Xun Tianqi's figure.Xun Tianqi hid quickly, and all his strength fell behind him.Therefore, what the onlookers saw was that "Ning Tian" was running around the martial arts field, and behind him were explosions constantly, which looked extremely dangerous.

Xun Tianqi didn't dare to get close to Zhuo Buping, he could sense that there was a slight poison near the latter, which would injure him if he touched it.When he didn't use the "spring" sword, and didn't know if it would really work, he didn't have the confidence to resist the poison of "poison hand".

Although "Qinglan Yunshui" also has a certain ability to detoxify, his "Yunlan Qingling Jue" is too low-level, and it can't compare with the "spring" sword that contains the meaning of "spring"!

Seeing Zhuo Buping's serious attitude, he was not willing to show weakness. He was good at fighting with swords rather than bare hands.He didn't use the so-called "magic weapon" obtained in this small world, nor did he use the long sword, the standard spiritual weapon of Yunjianmen, but directly pulled out the magic weapon of the short sword "Heyan" from the scabbard .

"Heyan" has been trained by him to become the carrier of the "Winter" sword from "Four-Character Sword Jue", and there are a few more engravings on the sword body. A layer of ice crystals emerged, and turned into a seven-foot long sword that seemed to be condensed from solid ice.Even members of the Yunjian Sect who have come into close contact with the short sword may find it difficult to recognize it now.

In winter, everything is frozen, and thousands of miles are frozen.

As soon as the "Winter" sword came out, even Xun Tianqi hadn't condensed the light of the sword and approached to attack, but Zhuo Buping not far away felt a chill.

It stands to reason that he is already a top expert at the level of a grand master. Even if he stands naked in the snow in winter, he will not feel cold. sweat.But now, for a long time, he felt the cold that he hadn't felt for many years.

In fact, the chill was not that deep - after all, Xun Tianqi hadn't fully activated the "Winter" sword yet, and Zhuo Buping was able to get rid of it easily, allowing his body temperature to return to normal.However, this is only physical, on a conscious level, the chill remains.

"This person is really unusual..."

Zhuo Buping changed his mind, and actually lowered his hands naturally.He took a deep breath, then trembled all over, and an astonishing aura shot up from him immediately!

Seeing this, Situ Lan who was on the sidelines immediately "hissed" softly. Seeing the young man beside him—— Zhuo Xiaotong looking at her with a puzzled face, she bent over and whispered: "Your Valley Master Grandpa has used his "martial arts will"! Generally speaking, although a grandmaster can comprehend his own martial arts will and use it in battle, no matter whether it is a grandmaster, a grand master or even a feather, he will not use it easily."

"There is no need to use it against opponents who are weaker than yourself. Therefore, fighters will only use it when facing an enemy who is evenly matched or not sure about defeating them." She stared at the two without blinking, holding back Can't help being surprised, "Could it be that Ning Tian is really a powerful Grandmaster?"

"Martial arts will..." Xun Tianqi narrowed his eyes slightly.

Having once fought against the "King of Spears" Nie Hun, he naturally experienced the so-called "Will of Martial Arts" firsthand.

If it is said that monks use their own mana to mobilize the power of heaven and earth, what warriors pursue is to incorporate the power of heaven and earth into themselves.Starting from the foundation building stage, the difference between the two cultivation methods became more and more obvious and bigger.

If you really want to study the difference between the "martial arts" in the small world and the cultivation of ordinary monks in the big world, apart from the fact that the former tempers your body and taps the potential of your body, "martial arts will" is also very distinctive, and it is one that demonstrates the different cultivation systems of the two sides. Example!

The most basic and common way of practice in the Yuan and Ming Great World is to practice Qi and seek Taoism, which is also known as the "Road to the Gate of Heaven".

Practicing Qi is for longevity, longevity is for seeking Tao, and seeking Tao is for detachment.

Practicing qi to open up the sea of ​​qi in the dantian, cutting the scriptures and washing the marrow, is the first step for a monk to surpass the ordinary.

From the first level of the Qi training environment to the tenth level of Dzogchen, a total of ten levels of high platforms will be built in the sea of ​​​​qi for cultivators.At the Foundation Establishment Realm, the ten-storey high platform of Qihai will merge into a cyclone under the wind disaster, and at the same time, the Purple Mansion between the Eyebrows will be opened up, giving birth to divine consciousness.

Unless a monk in the Foundation Establishment Realm possesses divine consciousness-like formulas or related inheritance, the use of divine consciousness is very rough. Let alone defense and attack, he can only release his spiritual consciousness to observe the outside world at most.However, exercises like "Qianye" that develop various functions of spiritual consciousness and can actively cultivate spiritual consciousness are very rare.Many casual cultivators are far inferior to disciples of aristocratic families and sects in the use of spiritual consciousness.

In the realm of foundation building, the main "work" of the monks is to continue to practice Qi and transform the vitality of the heavens and the earth into their own true essence. There is also an additional "task" of "determining the path".

The foundation-building state is a very special state. Before this, the monks had just advanced to the extraordinary; after that, the monks officially embarked on the road of detachment.

It is also special in that the division of the early, middle, and late stages is based on the progress of the monk's exploration of his own path.

The early stage is a transitional period. The monks have just been promoted from the Qi training environment, and they need to find their own heart and understand the path that suits them.Therefore, monks in the early stage of foundation building often come to experience in the world of mortals, through understanding the changes in the world, watching the various states of beings, and accumulating for the pursuit of Tao.

In the middle stage, after understanding the original mind, one can naturally step into this level. If you want to go further, you must combine your original mind with the road to achieve a firm "Tao Heart".

In the later stage, having the heart of the Tao means that one's own future has been determined, and one must prepare to deepen the connection with the Tao one seeks, and attract Huo Jie to step into the heavenly ladder.

Outsiders judge the level of the monks in the Foundation Establishment Realm based on their degree of integration with the heaven and earth—there is basically no integration in the early stage, and the difference between shallow and deep in the middle and late stages.

A martial artist's martial arts will is special. It is an abnormal use of spiritual consciousness, and it is integrated with the "Tao" pursued by a warrior to form a tyrannical force.If you are not familiar with it, you may be forced to kill without knowing how you died!