How to Develop a Protagonist [Transmigration Book]

In fact, Wang Buyi can be regarded as an experimental product of Patriarch Xuanyuan, used to test whether the Yuanming Great World possesses the research topic of "Majestic Righteousness".Wang Buyi himself is very clear about his position and situation, because he has specially won all these, and this is his only chance to change his destiny.

Once Qi practitioners step into the Foundation Establishment Realm, they can no longer change to martial arts, because the body has been washed by the clean spirit energy, and no other "impurities" are allowed to be absorbed.The same is true for martial arts. At the level of the Foundation Establishment Realm, the body has been transformed to reject all energy except blood.

Wang Buyi's aptitude in qi training is doomed to not be able to make more progress, and it is even more unfeasible to modify others after the foundation is established.As a result, the fantasy developed by Patriarch Xuanyuan on the basis of the Qi training system became his only choice.Based on his situation at the time, he was either waiting to die directly, or fighting hard, and maybe there was still a chance of winning.

What is Haoran Zhengqi?Patriarch Xuan Yuan only put forward some unproven conjectures back then, and Wang Buyi is the actual practitioner of these conjectures.

Because of Qu Lianyi's relationship, Liang Gong only knew a little less about Shouzhi Palace than Good Fortune Palace.In his eyes, the awe-inspiring righteousness of the Yuanming Great World is different from what is said on Earth, and at least the righteousness in the Great World has powerful energy, not just staying in the literary meaning and the rules of life.

And Wang Buyi, who is the source of righteousness, knows better than anyone else what awe-inspiring righteousness is.In fact, this kind of power can be called awe-inspiring righteousness, or it can be called a cat or a dog. As the pioneer of a new path, he has the right to name it.It was only because of Patriarch Xuanyuan that he called it "Majestic Righteous Qi" - but he himself could not be sure that this was what Patriarch Xuanyuan said.

The qi training system cultivates the clear and turbid qi, which is the vitality of the heaven and the earth, and the qi of the heaven and the earth.The Haoran Zhengqi, which finds another way in the Qi training system, belongs to the Qi of humanity.

Heaven, earth, and man are called the three talents together, but the world only knows that the sky is clear and the earth is turbid, and they don't know what attributes people have. This is Wang Buyi's fundamental starting point, he wants to find a kind of human spirit. "Human" actually does not specifically refer to the human race, but life forms including human race, monster race, and even all flowers, plants and trees. All life that lives in the Yuan and Ming Great World can be attributed to the "human being" among the three talents.

Therefore, although Wang Buyi succeeded in finding his "Majestic Righteous Qi" later on, it was not the "human" Qi he thought of at the beginning, it was just the Qi of the human race-only the human race can cultivate the noble righteousness, and it will have a negative effect on non-human beings. Spirits can do more damage and are extremely exclusive.

Wang Buyi is a genius, if he hadn't been dragged down by his qi training aptitude, if he had chosen other systems early on, or simply followed the martial arts system, perhaps the first martial arts monk who transcended himself would not have been able to turn to Emperor Wushuang.

Haoran righteousness is actually a kind of idealistic power, which has something in common with incense belief.Wang Buyi personally traveled the entire Yuan and Ming world, wandering among the human races, and then summed up and extracted the five positive human advantages of benevolence, righteousness, propriety, wisdom, and trust from the entire human race, and then used spells to Solidify it into a mantra, absorb the thoughts of all beings in the form of incense and belief, and finally form a mysterious energy, which is the awe-inspiring righteousness.

In other words, cultivating awe-inspiring righteousness is actually connecting with the five seals. The firmer you stick to these five beliefs, the more energy you can get from the seals.Similarly, when people in the world abandon all these five beliefs, all righteousness will lose the power to survive, and they will be beaten back to their original form overnight.

In this world, there may or may not be grand righteousness, but under Wang Buyi's tossing, he fiddled with what he believed to be grand righteousness, and with this, he opened the gate of heaven and became a Taoist monarch.It is also because of this that most of the karma of Taoist monarchs in other qi training systems is the karma of absorbing the vitality of the heavens and the earth and unraveling it from the big world, while the karma of the Shouzhi Saint is mainly the karma with the human race.

It is hard to say whether it is more difficult to entangle with the cause and effect with the heaven and earth, or more troublesome to have the cause and effect with the human race. The monk who wants to escape must cut off the cause and effect after all, no matter where the cause and effect come from.

For Wang Buyi, the so-called cause and effect was too far away for him at that time.After establishing a righteous lineage, his promotion speed seems to be fast, but he will also encounter a problem that all monks face in the near future-how to transcend?

In the ancient era when gods and humans coexisted, the "Ten Heavens of Heavenly Ladder Realm" was the end point of practice. Also because of the protection of gods, most people did not think about things outside the world.It wasn't until there was no trace of the gods, the human race became the master of the big world, and the Good Fortune Palace began to do all kinds of things, er no, research, and then the human race set their sights on the realm above the ten heavens.

The Heavenly Stairway and Heavenly Gate did not exist after ancient times, but appeared in ancient times.As for the special existence like Tianti Tianmen that seems real but also illusory, Fortune Palace believes that it is a manifestation of the rules of the Dao.So it has the property of being ubiquitous, so anyone can only see their own ladder.

In ancient times, there were monks who believed that after Tianmen was a higher realm, but when they reached the tenth level of the ladder and cultivated to the Dzogchen, the way of heaven no longer took the initiative to bring disasters.Just like a water bottle, even if the inside is filled with water, the bottle itself cannot expand its volume, and the excess water will only overflow.

In order to open the gate of heaven, the still-living Patriarch Xuanyuan presided over several targeted subjects at the end of his life, one of which was to find the world of the dark side, formally meet with the Ming clan, and finally broke through the "shouzhi" The famous Wang Buyi was fortunate to participate in it.

It's a pity that Xuanyuan Patriarch did not wait until the day when he opened the Tianmen. Thousands of years after his death, Luo Dongfeng, the son of the Tianmen, stood out and became the No. 1 transcendent Taoist in the Yuanming Great World.

The method of arousing the calamity of the five declines of heaven and man has pointed out a clear way for many venerables. It is extremely applicable and can be used in any system.However, Wang Buyi didn't adopt it. Coincidentally, Wushuang Wudi, the No. 1 martial artist, also didn't adopt it.It can be said that the two of them are the only Taoist monarchs in the Yuanming world who did not automatically attract the five declines of heaven and man, but managed to escape!

How Wushuang Wudi thought about it, Wang Buyi is not sure, but as far as he is concerned, he decided to "ask for trouble" because of the words left by Patriarch Xuanyuan.Leaving aside Patriarch Xuanyuan's personal charm and his own authority, just because Wang Buyi owes half of the credit to Patriarch Xuanyuan for his achievements, he will take any opinions of Patriarch Xuanyuan seriously.

Righteous Qi is based on the Qi training system, but it doesn't mean that it is closely related to the latter, but the spell system is really directly related.

In fact, in ancient times, monks who practiced the magic system could not see the ladder of heaven, but only the gate of heaven. They didn't even have a catastrophe!During that time, the Martial Dao system and the Qi training system, which had not yet been fully formed, could not rise under the suppression of the spell system, because they suffered a lot of disasters. Everyone believed that it was because they went against the sky and the gods didn't like it.

As for righteousness, there is actually no catastrophe.It is precisely because of this characteristic that Patriarch Xuan Yuan has already told Wang Buyi that the promotion method of righteousness is unusual. If someone walks out of the road of detachment in the future, it may not be suitable.

Because of Patriarch Xuan Yuan's warning, Wang Buyi decided to find a new method by himself, and he succeeded.It's a pity that there is Luo Dongfeng's jade in front, and in terms of applicability, it is only suitable for the use of righteousness, so the impact is not as great as Luo Dongfeng, and even many monks who are not in the Temple of Shouzhi later have no idea at all. The method of detachment is not the most common method of robbing.

And it wasn't until Wang Buyi finally became a sage keeper that he gradually understood that many things that were unclear at the beginning, the secrets of this world, were far more terrifying than they thought.