How to Develop a Protagonist [Transmigration Book]
Chapter 102 2 years later
"Do you know who did it?"
Cen Xi, who knelt down to examine the corpse, slowly stood up, his voice was hoarse and unpleasant, and he couldn't tell his emotions.
The short Lu Shun lowered his head slightly. Not long ago, they swore that everything was normal, but they were beaten straight to Huanglong not long ago, and his face was swollen.
He replied with difficulty: "I don't know. However, we speculate that it should be related to the group of Zhengxuan Dao monks."
"Heh!" Cen Xi sneered, "All our people died cleanly, and their souls dissipated. Can warriors in the small world do this?"
Lu Shun lowered his head when he heard this, "We will investigate."
"You should be lucky that there is no problem with the altar. Otherwise, I will let you wait for a blood sacrifice!" Cen Xi closed his eyes, and said in a cold tone, "It seems that we have underestimated the hypocrites of Zhengxuan Dao. We can't just send Warriors of the small world, next, we must sacrifice those Foundation Establishment cultivators as soon as possible!"
"We understand!"
"Your attacking the grass and scaring the snake seems to be very successful!" Liang Gong looked at Xun Tianqi, who was covered in blood and tired, and praised him.
Xun Tianqi smiled wryly: "Senior Liang, stop laughing at the younger generation."
"You have gained a lot in the past two years." Liang Gong looked him up and down, "If Chen Danyang is willing to fight with you, you are not far from the late stage of foundation establishment."
Now, two years have passed since Xun Tianqi listened to Liang Palace's instructions to destroy the formations of the three hidden altars.
Two years ago, after Xun Tianqi found the locations of the three altars, Liang Gong told Xun the latter that he had figured out the function of the altars and guessed that the disciples of the Ghost Sect were just pawns for the higher-ups behind them, in order to drag the bright side of the small world. Into the shadows, there may be other secrets about the altar.
He also told Xun Tianqi that he suspected that the clean and turbid air in this small world were basically the same, and it was probably related to these altars.
This is not something he made up, but it is true.When he first came to Small World, he had some doubts.The small world is a part of the yang side world. It is normal for the clean air to far exceed the stale air. The clean air is equal to the stale air, which is actually an "imbalance".When the turbid air exceeds the clean air, this small world is almost over!
Liang Gong didn't say anything about the demonization plan of the evil way, nor did he mention how the altar works in detail, let alone the theory of heavenly secrets.
Instead, he told Xun Tianqi that secrets were nothing.Tianji deduction has never been a panacea, otherwise how would Zhong Yunsheng be able to escape unscathed after the raid on Yaoshan Sect.
After that, he changed the subject and talked about Guizong.Even though the Ghost Sect has always been the bottom of the four major sects of the Demon Dao, it is older than the other three, and it can even be said to be the earliest existing inheritance of the Demon Dao—although few demon cultivators know this now.
The reason why this ancient sect's title of "Ancestral Land of Demon Dao" was snatched away by Mieshidian was because there were too many pots in it.At that time, the ancestors of the Ghost Sect, known as the "Ghost Sect", did their own thing. When they discovered the rise of the Mieshi Temple and realized that they could not continue to fight among themselves, it was too late.
The name of the sect is naturally closely related to its own inheritance.For example, the Good Fortune Palace, dedicated to comprehend the good fortune of the world; for example, the East Tianmen, whose patriarch pushed open the "Tianmen" No.
The ghost sect, named after "ghost", naturally has a close relationship with the ghost clan.
In ancient times, gods and humans lived together, and the human race served the gods in order to gain strength.Every god is a law, there are gods who represent human morality as "righteous", and naturally there are gods who represent human morality as "evil".
Because the human race lives in the sunny world, what they breathe most is fresh air, and the most respected gods are naturally mostly "positive energy".However, there will always be some people who are different-
Ordinary people are in awe of life, and they are in awe of life; ordinary people serve the light, and they worship the darkness.
The earliest magic way originated from the worship of the dark gods by the human race.
To tell the truth outside the topic, when Liang Gong saw this when he was chasing the article, his mind seemed to be swiped by a series of MMPs.In a good oriental fantasy, a light-type god and a dark-type god suddenly appeared. This kind of statement really has a sense of déjà vu that cuts through Western fantasy.God knows, like the vast majority of readers, he feels that the "god" in "The Way of the Heavens" is the traditional kind of god.
Before the readers clarified why, the author who caused a new round of controversy gave his explanation the next day—he thought it was easier for readers to understand this statement.
The so-called light system and dark system actually correspond to the divisions of yang and yin, and clear and turbid in the great world of the Yuan and Ming Dynasties.
Among the gods, there are two great gods, representing yin and yang respectively, and they are the existences born from the beginning of the world.The ambiguous catastrophe of the first yuanhui in the novel, many readers speculated that it was the disaster brought about by these two "people" competing for the position of world ruler, and they also speculated that the one who won in the end was Yang, Qing, and Tian .However, the author has no response to this.
Later, although the Weaver of Destiny changed a term that was more in line with the oriental fantasy to describe the gods of the two camps, readers who made trouble felt that the light department and the dark department were indeed simpler and easier to understand, so they mainly used these names.Liang Gong is also one of the troublesome readers, and this is how he abandoned "science popularization" with Xun Tian because of his bad taste.
It's a pity that Xun Tianqi, who was born and bred, just listened carefully, without showing any bewildered expression that he liked to hear and see, which made Liang Gong feel depressed.
Back to ghost sect and gods.
The original book said that although the gods are not limited to both yin and yang, the yang world is actually better than the shady world, and most gods also stay in the yang world.The world of shadows is more like a "trash can", filled with countless negative things, and the living environment is extremely poor-looking at it from the perspective of humans and monsters.
Therefore, the human race that communicates with the shadow world is a group of aliens in the eyes of others.Later, the Mysterious Devil was divided into two parts, and the human race became even more antagonistic.The ghost sect served the gods of the dark department, while the Ming clan all served and worshiped the gods of the dark department. The two sides had a good relationship at one time and often exchanged ideas.
The three major inheritances of Ghost Sect have a strong Mingzu style.It is rumored that at least half of the Mingzu's credit was attributable to the creation and perfection of "Three Lives of Reincarnation" and "Bone Bone Returning the Soul"—it is not entirely without reason that a disciple of the ghost sect pretended to be "Yufu".
In short, the origin of magic is closely related to the gods of the dark department, and also has a certain connection with the shadow world and the underworld.
A set of background settings was smashed, and Liang Gong turned the original topic to the Atlantic Ocean.
Xun Tianqi, who had long been used to it, just memorized "common sense" carefully, completely unaware that "Senior Liang" knew more about altars than that.
Later, because of his stabbing of a hornet's nest, he was approached by disciples of the ghost sect—the battle with Hong Xiaotian in the sword sect exposed him, and he lived a life of being besieged and hunted down from then on, which was exactly what he wanted.Xun Tianqi, who is dedicated to honing his fighting skills, never dodges or evades. His actions to startle the snake are to "make enemies" and find opponents for himself.
Therefore, even if he was watched closely by Moxiu, he didn't let go of his plan to challenge me to Grandmaster.Ning Tian, a casual person who likes to challenge great masters, has gradually gained fame.Today, he is already a well-known strong man on the "Heaven and Man List", and he is also the person with the most "unknown" in the information labels on the list.
After Xun Tianqi learned that the altar needed the existence of the Blood Sacrifice Foundation Establishment Realm to store energy, he was worried that his actions would lead to the completion of the ghost sect's plan ahead of schedule. After all, the altar was still in place and they could not destroy it.
Liang Gong told him not to worry too much, they couldn't destroy the altar, but it was fine to use their hands and feet.Although these altars are different from those in Venerable Xue Chi's memory, the knowledge base owned by Liang Gong is not limited to Xue Chi.It took him several months to research a method that Xun Tianqi could do, allowing him to damage some of the runes on the altar.
No matter how many there are, the conditions are really insufficient, and it is difficult for a clever woman to cook without rice!
Xun Tianqi also understood this and did not make excessive demands.For this reason, he ran all over the hiding places of the nine altars and fell into ambushes several times, but in the end he achieved his goal.If Moxiu didn't check the altar properly before using it, reality would give them a surprise.You must know that the larger the formation, the more attention is paid to the details. If it is not complete, the altar formation cannot be completely connected, and naturally it will not be effective.
Cen Xi, who knelt down to examine the corpse, slowly stood up, his voice was hoarse and unpleasant, and he couldn't tell his emotions.
The short Lu Shun lowered his head slightly. Not long ago, they swore that everything was normal, but they were beaten straight to Huanglong not long ago, and his face was swollen.
He replied with difficulty: "I don't know. However, we speculate that it should be related to the group of Zhengxuan Dao monks."
"Heh!" Cen Xi sneered, "All our people died cleanly, and their souls dissipated. Can warriors in the small world do this?"
Lu Shun lowered his head when he heard this, "We will investigate."
"You should be lucky that there is no problem with the altar. Otherwise, I will let you wait for a blood sacrifice!" Cen Xi closed his eyes, and said in a cold tone, "It seems that we have underestimated the hypocrites of Zhengxuan Dao. We can't just send Warriors of the small world, next, we must sacrifice those Foundation Establishment cultivators as soon as possible!"
"We understand!"
"Your attacking the grass and scaring the snake seems to be very successful!" Liang Gong looked at Xun Tianqi, who was covered in blood and tired, and praised him.
Xun Tianqi smiled wryly: "Senior Liang, stop laughing at the younger generation."
"You have gained a lot in the past two years." Liang Gong looked him up and down, "If Chen Danyang is willing to fight with you, you are not far from the late stage of foundation establishment."
Now, two years have passed since Xun Tianqi listened to Liang Palace's instructions to destroy the formations of the three hidden altars.
Two years ago, after Xun Tianqi found the locations of the three altars, Liang Gong told Xun the latter that he had figured out the function of the altars and guessed that the disciples of the Ghost Sect were just pawns for the higher-ups behind them, in order to drag the bright side of the small world. Into the shadows, there may be other secrets about the altar.
He also told Xun Tianqi that he suspected that the clean and turbid air in this small world were basically the same, and it was probably related to these altars.
This is not something he made up, but it is true.When he first came to Small World, he had some doubts.The small world is a part of the yang side world. It is normal for the clean air to far exceed the stale air. The clean air is equal to the stale air, which is actually an "imbalance".When the turbid air exceeds the clean air, this small world is almost over!
Liang Gong didn't say anything about the demonization plan of the evil way, nor did he mention how the altar works in detail, let alone the theory of heavenly secrets.
Instead, he told Xun Tianqi that secrets were nothing.Tianji deduction has never been a panacea, otherwise how would Zhong Yunsheng be able to escape unscathed after the raid on Yaoshan Sect.
After that, he changed the subject and talked about Guizong.Even though the Ghost Sect has always been the bottom of the four major sects of the Demon Dao, it is older than the other three, and it can even be said to be the earliest existing inheritance of the Demon Dao—although few demon cultivators know this now.
The reason why this ancient sect's title of "Ancestral Land of Demon Dao" was snatched away by Mieshidian was because there were too many pots in it.At that time, the ancestors of the Ghost Sect, known as the "Ghost Sect", did their own thing. When they discovered the rise of the Mieshi Temple and realized that they could not continue to fight among themselves, it was too late.
The name of the sect is naturally closely related to its own inheritance.For example, the Good Fortune Palace, dedicated to comprehend the good fortune of the world; for example, the East Tianmen, whose patriarch pushed open the "Tianmen" No.
The ghost sect, named after "ghost", naturally has a close relationship with the ghost clan.
In ancient times, gods and humans lived together, and the human race served the gods in order to gain strength.Every god is a law, there are gods who represent human morality as "righteous", and naturally there are gods who represent human morality as "evil".
Because the human race lives in the sunny world, what they breathe most is fresh air, and the most respected gods are naturally mostly "positive energy".However, there will always be some people who are different-
Ordinary people are in awe of life, and they are in awe of life; ordinary people serve the light, and they worship the darkness.
The earliest magic way originated from the worship of the dark gods by the human race.
To tell the truth outside the topic, when Liang Gong saw this when he was chasing the article, his mind seemed to be swiped by a series of MMPs.In a good oriental fantasy, a light-type god and a dark-type god suddenly appeared. This kind of statement really has a sense of déjà vu that cuts through Western fantasy.God knows, like the vast majority of readers, he feels that the "god" in "The Way of the Heavens" is the traditional kind of god.
Before the readers clarified why, the author who caused a new round of controversy gave his explanation the next day—he thought it was easier for readers to understand this statement.
The so-called light system and dark system actually correspond to the divisions of yang and yin, and clear and turbid in the great world of the Yuan and Ming Dynasties.
Among the gods, there are two great gods, representing yin and yang respectively, and they are the existences born from the beginning of the world.The ambiguous catastrophe of the first yuanhui in the novel, many readers speculated that it was the disaster brought about by these two "people" competing for the position of world ruler, and they also speculated that the one who won in the end was Yang, Qing, and Tian .However, the author has no response to this.
Later, although the Weaver of Destiny changed a term that was more in line with the oriental fantasy to describe the gods of the two camps, readers who made trouble felt that the light department and the dark department were indeed simpler and easier to understand, so they mainly used these names.Liang Gong is also one of the troublesome readers, and this is how he abandoned "science popularization" with Xun Tian because of his bad taste.
It's a pity that Xun Tianqi, who was born and bred, just listened carefully, without showing any bewildered expression that he liked to hear and see, which made Liang Gong feel depressed.
Back to ghost sect and gods.
The original book said that although the gods are not limited to both yin and yang, the yang world is actually better than the shady world, and most gods also stay in the yang world.The world of shadows is more like a "trash can", filled with countless negative things, and the living environment is extremely poor-looking at it from the perspective of humans and monsters.
Therefore, the human race that communicates with the shadow world is a group of aliens in the eyes of others.Later, the Mysterious Devil was divided into two parts, and the human race became even more antagonistic.The ghost sect served the gods of the dark department, while the Ming clan all served and worshiped the gods of the dark department. The two sides had a good relationship at one time and often exchanged ideas.
The three major inheritances of Ghost Sect have a strong Mingzu style.It is rumored that at least half of the Mingzu's credit was attributable to the creation and perfection of "Three Lives of Reincarnation" and "Bone Bone Returning the Soul"—it is not entirely without reason that a disciple of the ghost sect pretended to be "Yufu".
In short, the origin of magic is closely related to the gods of the dark department, and also has a certain connection with the shadow world and the underworld.
A set of background settings was smashed, and Liang Gong turned the original topic to the Atlantic Ocean.
Xun Tianqi, who had long been used to it, just memorized "common sense" carefully, completely unaware that "Senior Liang" knew more about altars than that.
Later, because of his stabbing of a hornet's nest, he was approached by disciples of the ghost sect—the battle with Hong Xiaotian in the sword sect exposed him, and he lived a life of being besieged and hunted down from then on, which was exactly what he wanted.Xun Tianqi, who is dedicated to honing his fighting skills, never dodges or evades. His actions to startle the snake are to "make enemies" and find opponents for himself.
Therefore, even if he was watched closely by Moxiu, he didn't let go of his plan to challenge me to Grandmaster.Ning Tian, a casual person who likes to challenge great masters, has gradually gained fame.Today, he is already a well-known strong man on the "Heaven and Man List", and he is also the person with the most "unknown" in the information labels on the list.
After Xun Tianqi learned that the altar needed the existence of the Blood Sacrifice Foundation Establishment Realm to store energy, he was worried that his actions would lead to the completion of the ghost sect's plan ahead of schedule. After all, the altar was still in place and they could not destroy it.
Liang Gong told him not to worry too much, they couldn't destroy the altar, but it was fine to use their hands and feet.Although these altars are different from those in Venerable Xue Chi's memory, the knowledge base owned by Liang Gong is not limited to Xue Chi.It took him several months to research a method that Xun Tianqi could do, allowing him to damage some of the runes on the altar.
No matter how many there are, the conditions are really insufficient, and it is difficult for a clever woman to cook without rice!
Xun Tianqi also understood this and did not make excessive demands.For this reason, he ran all over the hiding places of the nine altars and fell into ambushes several times, but in the end he achieved his goal.If Moxiu didn't check the altar properly before using it, reality would give them a surprise.You must know that the larger the formation, the more attention is paid to the details. If it is not complete, the altar formation cannot be completely connected, and naturally it will not be effective.
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