Playing the Bad Lead [Transmigration Book]

The meaning of Nan Gongze's words is very clear, the beast tide will not harm the Demonic Dao whose base camp is on Banyue Island, and there is no need for him to share a common hatred with Zhengdao.

But since he came here, he must have the idea of ​​forming an alliance, so facing Nangongze's evasive remarks at this time, the orthodox monks felt that Nangongze was threatening them and wanted to negotiate conditions.

Who can be sent out by their respective sects to be representatives, which one is not a human being?

So after thinking about it, they could understand Nan Gongze's hidden meaning.

It's good to be willing to talk about the conditions, but I'm afraid that he won't even talk about the conditions, just staring at the previous grievances with Zhengdao and ignoring them.After all, Nan Gongze has entered the way of magic, and his temperament has become so evil that it is not surprising that the common people in the world ignore them.

The Pavilion Master of Yushu Pavilion didn't wait for Master Tianjian to speak again, and said, "You were born and raised in this continent anyway, how can you be so cruel and disregard the people in the world?"

Nan Gongze is used to this kind of high hat and using his reputation to threaten him to compromise. He just wants to use this method to force him to do volunteer work. Didn't he think about it!It's a trick he's tired of playing.

He said expressionlessly: "The way of heaven is not benevolent, and all things are dogs. All living beings are equal. Under the way of heaven, there is no difference between the human race and the monster race. If the monster race wins, it is also the way of heaven that favors the monster race, just like the way of heaven favored thousands of years ago." The human race is average. We monks should follow the sky. Does the pavilion master think what I said is right?"

Righteous monks all pay attention to conforming to the way of heaven, less killing, and karma.On the other hand, monks of the demonic way pay attention to going against the sky and fighting for the chance of life in the way of heaven.The most basic concepts of the two are different, so the contradiction is also great.

Now a demonic monk in Nangongze told those people about the practice philosophy of the righteous monks, and he said it very reasonably, so that the righteous monks knew that what they said was wrong but could not find a reason to refute it.

If they retorted, wouldn't it mean that the practice philosophy of the orthodox monks is wrong, and the practice philosophy of the magic monks is correct?

The owner of the Yushu Pavilion didn't take advantage of it, but was rendered speechless by Nan Gongze's rebuttal. His face was green and red, which was really pretty.

And the others also fell into an awkward silence, and they couldn't think of any good reason to persuade Nan Gongze for a while.

This embarrassing situation made other orthodox sects complain to the master of Yushu Pavilion.

Nan Gongze didn't just keep them silent. In order to have an absolute advantage in the next negotiation, he had to give them a little favor.

Nan Gongze smiled and glanced at Master Tianjian, and said to the orthodox monks: "Although I am now the Supreme Demon Daoist, I was once a disciple of Tianjianmen after all, and the master has come to see me, so I naturally It's hard to say no. But..."

He accentuated the word "once" a little bit, and although he respectfully called "Master" to Master Tianjian, he still called himself "this seat" instead of "disciple", which showed that he had some A close but not too close attitude.

And the last turning point of "but..." has already shown all his unfinished words, and soon someone thought that he was going to negotiate terms.

Master Tianjian is not a fool who only knows how to cultivate, he asked cooperatively: "It is very good that the Demon Lord has such a heart. I don't know what else the Demon Lord wants?"

Nan Gongze stopped beating around the bush and said bluntly: "This seat needs ten catties of lamp oil."

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Lamp oil is very scarce.One is because the materials used to make kerosene are precious, the other is because the production method is troublesome, not everyone is willing to spend time making cumbersome kerosene, and the third is because the use of kerosene for long-burning lamps is small, and it is useless to make too much.

The reserves of Tianjianmen are only about twelve or three taels.

16 taels equals one catty, ten catties equals 160 taels of lamp oil, and Tianjianmen, a big sect, can only make up less than one catty, and other sects naturally don't have much.

Therefore, Tianjian Zhenren and others were very embarrassed after listening to Nangong Ze's request.

They discussed their stocks with each other through voice transmission, and found that even if they gave all of them to Nan Gongze, it would not be enough for ten catties, especially if they had to keep some for consumption by their respective sects.

In the end, Tianjian Daoist spoke on behalf of everyone: "The quantity is too much, we can't get it all together. Do you need it urgently? We can refine a batch of lamp oil after the beast tide is resolved."

Nan Gongze thought for a while, and felt that this was nothing, anyway, he hadn't got all the other materials together yet.

But when he was about to nod, he suddenly felt a palpitation. He is now in the middle of the catastrophe, and he has reached the point where he can sense the catastrophe, and he has some sense of bad things in the future, so he immediately changed his words: "No, I need kerosene urgently, otherwise I wouldn't have made this request." The kerosene of the ever-burning lamp is indeed not too precious.

This kind of warning made Nan Gongze very vigilant and thought deeply, why can't he delay it?Could it be that it means that he needs to refine the soul lamp before solving the beast horde?Or would he be able to refine the soul lamp before going through the beast tide under certain circumstances?

These two possibilities look similar, but the former shows that his plan may go wrong, while the latter shows that he may have a greater chance, which is a good thing.

Nan Gongze was a little irritable in his heart, but he didn't show it on his face. The orthodox monks also had a headache for Nan Gongze's request. Should they ask those small and medium sects to ask for lamp oil?However, it is estimated that those sects do not have much inventory, so they are useless.

But at this time, the Great Xia Emperor who had been watching Nangong Ze discuss terms with the orthodox monks from the wall, said, "The Great Xia Dynasty can make up a catty."

Most of the ever-burning lamps were lit in the mausoleum, and the emperor's mausoleum was even more frighteningly luxurious, so the amount of lamp oil required was also large, and there was also a large amount of refining reserves, so the emperor of Daxia was a catty of lamp oil for the local tyrants.

Nan Gongze looked over in surprise, he really didn't expect that Emperor Daxia would intervene.

This kind of feeling that the son negotiated conditions with outsiders and his father paid for outsiders is really a bit subtle.

But it's none of his business, anyway, it's not him who suffers, as long as the goal is achieved.

The Righteous Daoist monks were even happier, because they were taken advantage of for no reason, and they were not slaughtered for nothing.

Moreover, the Daxia Dynasty has made a statement, can the Daqing Dynasty and the Dongyi Dynasty still sit still?

The masters of the Yushu Pavilion and the master of the Mengji Building, which were located in the territory of the Daqing Dynasty and the Dongyi Dynasty, also had thoughtful expressions.