East

Magic,? Buddha, wave, Xun.

As soon as these four words came out, all the Buddhas finally fell into darkness because of the same enemy.

A certain Bodhisattva in white went on killing unarmed people on the Western battlefield without hesitation after speaking.

His bright red brushed against his white clothes and splashed in the air, and the sky turned red for the most part.scream.red.This is the most bloody scene in the world.

With no help from back and forth, the life and death of Ri Yueqing, the three of them, and Amitabha suddenly fell into unknown.

But once they are really dead, the battle situation will be completely lost after all this hard work, but the only uncertain factor that hasn't 'appeared' yet seems to have no trace.

【10. Prince Burning Lamp】↑

"..."

In mid-air, his tenth place was still glowing, but Prince Randeng seemed to really abandon the entire Buddhism at this juncture.

It was almost a day and a night, and there was no sign of him in the three battlefields of the west, the north, and the south.

It seems that the Buddha prince really disappeared in the sixth round this time.

But why didn't he show up at this last moment?Where did he go alone at this moment?

Is it difficult for him to become a mortal trapped in love in the world of mortals? He finally gave up the heart of a monk?

——These questions are the ones that make people explore the most.

And I have to say, even if he is a human being, what he has to face is once the death of Amitabha Buddha who has lost his self-awareness will completely shake the fundamental situation of Buddhism.

On the other hand, there is still a huge risk that the little buddha knife he has been missing and has not recovered will soon fall into the hands of the opponent.

That Buddhist knife is a living being, and it is his flesh and blood as a human being.

He is the Buddha's prince, born to be a person with no worries in his heart.

In his life, he shouldn't have left a mortal relationship after the calamity, let alone have a bloodline because of it.

But I, the Buddha Tathagata, played a big joke on everyone in this life. Not only was I reincarnated into a person's womb, but I also made the Buddha prince a mortal parent.

He and a person were entangled in cause and effect in this life, and they were tied together because of this extra life.

But if he wants to give up the western battlefield in order to save himself and the only continuation of life in this world, once Amitabha fails to convert and the seven Buddhas cannot return to their positions, the one who suffers is the Buddha's heart that the Buddhas have finally freed .

He and a person live to save all living beings, whether to love the individual or to love all living beings, so the choice between the two is difficult.

Because, one side is human emotion, and the other side is the responsibility of Buddha.

Whether he will do what a person wants to do in his heart, or what he should do as a Buddha.

Karmic reincarnation seems to throw this question on him again this time, and also throw this question on him who has gone through all the previous tests of calamity.

After all, no matter whether it is the side of Qing Riyue or Puxian, they all know that Prince Randeng is bound to be in a personal choice now.

When he was Fang Dinghai, he always lived in the Buddha taught him that he had to give up his personal choice for others, and he never made his own choice for a day.

He had to do one thing from birth, that is Fang Dinghai is not Fang Dinghai, Fang Dinghai can only be a Buddha.

But Fang Dinghai himself has never been able to have a real self?

Why must he live for others.

Why can he only give up what he really wants in accordance with cause and effect.

Why does cause and effect always make him choose for the sake of choice, be merciful for the sake of compassion, and let go for the sake of letting go.

Why has he never really grasped the initiative?

If compassion is an act of mercy that must go against one's self-awareness.

Even if it saves other sentient beings, but only hurts the only person in the world, it is not true compassion.

And he has come to this step from all kinds of difficulties and dangers, if he really starts to live for himself from now on, there will be no problem at all.

Because it is impossible for any one person to coerce and demand that the Prince of the Burning Lamp must do something for all living beings from the so-called morality, Buddhist principles, and responsibilities.

Because their own lives and their own battles depend on themselves in the end, and it is impossible for everyone to unconditionally expect anyone to save sentient beings.

But the situation is critical and concerns all Buddhas.

So this choice has become the most unknown test brought by the five rounds of Buddha position games to the Buddha body.

And I had to go back to Xiao Huoliao's place on the other side first. Compared with the troubles caused by this decision, what caused people more shock was what Pu Xian said not long ago.

"But what should I call you, Master, Master Fang Mingxiang? Pharmacist? Or one of the Seven Buddhas... the first Liuli King who won the Second Buddha War? Or the third of the Demon King Bo Xun?" What about reincarnation?"

With these words, Puxian stood alone in the heavy rain, and the red in the sky was reflected in his handsome eyes that were really dazed for the first time.

His chin was covered with rain.

The pure land of the West rains down the rain to wash all living beings.

The drops of rain were so clean that they were not polluted, and the drops of rainwater fell from his fingers, which made him greet the visitor with a kind of sincerity when he saw someone.

Bo Xun... Sanshi... Bo Xun...?

In the thunderstorm, the pupils of the people present who were stunned by this sudden conversation shrank violently, and the figure in the white Buddha light in the sky was printed step by step.

"Magic Buddha... Bo Xun?"

At this moment, because Xiao Huoliao was close to the truth, the fear of being shrouded in death unconsciously surged up in his heart, and he trembled unconsciously.

He's... really, really getting weak at first, but it's not even because he's seen what the devil looks like with his own eyes.

It's because just hearing this name... will cause a subconscious reaction in his body.

You must know who Bo Xun is, everyone in the West Paradise Pure Land knows, everyone knows.

This person is like a person who has the same right to slaughter and control cattle and sheep. Now he feels like a cattle and sheep that have fallen into the hands of humans. He can't breathe, and he is too afraid of this butcher to walk.

He was so terrified that he knew it would be useless to run away...so terrified that his whole back seemed to be covered in cold sweat, and he could barely breathe...

If it wasn't for the little buddha knife in his arms that still gave him peace of mind, he would probably have fallen down a long time ago.

And this made Hong Yan, who almost fell into the same position just now, as the only one present who reacted the most to the Demon Buddha, immediately collapsed in pain.

"Ughhhh!!!"

A pair of red pupils shrunk and Hong Yan hugged his head, which made Xiao Huoliao anxious.

"Red Flame King!"

Because, Hong Yan's appearance at this moment is much more embarrassing and frightening than when he took the initiative to chase and kill them time and time again.Even when others were suddenly crushed and collapsed, Manjushri was seriously injured and sat cross-legged beside him.

This forced Xiao Huoliao to grit his teeth and use one arm to support the other, using his small stature to support the two tall Buddha generals.

"Hongyan... Wang, Manjusri... Manjusri Bodhisattva...you two...you must... hold on..."

"You two...be sure...don't fall down together..."

Little Heipi's face flushed as he spoke, and his face twisted when he supported the backs of the two to wake up the consciousness of the two great Buddhas.

But Hongyan's shoulders collapsed again, and the Manjusri Bodhisattva on the side also closed his eyes tightly, and his anger was like gossamer.

One of the two had red hair all over his head, and half of his snow-white and strong body was covered with blood holes.

A black high bun, a strand of long hair dragging on the left chin, will turn gray and white against the face, even the breath of meditation is gone.

In the past, the two Buddhas and Bodhisattvas in the world, a leopard and a tiger, were like a pair of Buddha generals who lost their helmets and armor and died in battle.

From the very beginning, the two sides competed against each other, looking invincible, and became two cold corpses on each of them.

The demon king made the two top buddha generals fall down by killing each other without using a single soldier.

Even if the two Buddha generals witnessed Puxian being besieged alone, neither of them could open their eyes to stand up and help him.

This is not good for the current situation.

This is because, as the former two great Buddhist generals in the Buddhist kingdom, the successive fall of Manjusri and Hongyan will only make the situation worse.

Only relying on Samantabhadra Bodhisattva alone, everything may really be more ominous than good.

The second is because no one would have thought that someone would suddenly attack Hong Yan from behind, let alone that Hong Yan would take action to protect the little Buddha knife and himself again.

From Xiao Huoliao's point of view, Hong Yan is also a red party, so there is no reason why he would be dealt with by his "own people".

But at this moment, Xiao Heipi noticed that on the opponent's hand, a brand new or resurrected golden wheel of life and death imprint was so obvious.

"...This is! It's hard to say-"

Seeing the golden color that seemed to be revived from ashes, Xiao Huoliao opened his eyes in astonishment, supporting the two Bodhisattvas with his arms on both sides. He couldn't believe that what Pu Xian said was true.

Suddenly, this dark-skinned, white-haired brat seemed to understand something in his mind, and even raised his voice.

"Frustrated—"

【"Little Huoliao Bodhisattva, the time to 'clear' the game on time tonight is coming again."】

【"Don't think you can escape our eyes, if you don't use your legs to continue to speed up and run for your life, and then complete the seven tasks we gave you before as soon as possible, our Four Heavenly Kings will really be here tonight. I'm going to kill you together."]

【"Remember, you must pass on the news of what is going to happen in Longjiang City for the dead world, and pass it on to the people you think can come."】

……

【"Your seven Buddha fires will eventually bring the seven Buddhas that you think are the most qualified to the world."】

At this moment, what the Four Heavenly Kings of the Dead Realm in his mind said when they first gave him the first task finally revealed the truth.

It turns out...that's why a small character like him, like a butterfly waving its wings to start a war, thought of pulling all the seven Buddhas into this game to save the Buddhas.

Because of the Seven Buddhas of Buddhism, in his eyes, they are the first choice for the top figures in Buddhism.

This is also the reason why he must be asked by the dead world to make the first introduction to ignite this/gunpowder at the right time.

The world of death needs him to ignite the first fire, and find the same place for the seven Buddhas who were about to be attracted, so as to find the real demon king.

They really didn't want to kill people from the beginning, but to save people.

Going around like this, from the beginning to the end, he witnessed the result of the battle for the Buddha's position again and again, and finally let Xiao Huoliao vaguely see the mystery behind all this.

...At present, the body of each Buddha is now changing from red to gold.

Perhaps, it means that Hong Yan's true consciousness, which has been blinded by the red wheel of life and death, has been awakened, and he, like Qing Jingshi, has recovered his sanity as one of the seven Buddhas.

This, combined with Puxian's labor-intensive transformation before, makes it obvious what secret Hongyan is hiding in the Seven Buddhas.

——The so-called seven great sahahas that the holy wheel-turning king was asked to guard by the devil.

It turns out that it is the Buddha's heart that saves all living beings in the hearts of the seven Buddhas.

The wheel-turning sage king of the previous life was imprisoned by the demon king, and he had to guard the karma of the seven Buddhas and Buddhas for his whole life, and he was not allowed to leave Ayu country for half a step.

But Ashoka violated the devil's intention and released the seven great sahahas.

These seven reincarnations of the Buddha who were trapped in the Buddha War and were cursed by reincarnation and could not be reincarnated really continued their previous destiny after thousands of years, and the devil has always been hidden in Buddhism.

And there is a person who has been hiding in the dark from the beginning, and has used the reincarnation of the seven Buddhas little by little to make the Buddhist Buddhas complete the transformation from Buddha to demon from the inside, so as to erode the hearts of the Buddhas.

This person is the... real demon in the second reincarnation.

But at this moment, Xiao Huoliao finally understood one thing, that is, if it wasn't for this game of Buddha's position started by the Holy King of the Wheel, the real behind-the-scenes mastermind would not have appeared.

Ashoka and the monks, the seven Sahahas and the demons finally gathered on the same battlefield.

Not surprisingly, Hong Yan has always been one of the Seven Buddhas. He, Qing Jing Shi, and Amitabha Buddha who has not yet awakened on the other side at this moment... are all victims trapped by the red wheel of life and death!

"...So, it turned out to be like this, so the Holy King of Wheel-Turning fell into the realm of death just to find out where the real Seven Buddhas are..."

"Because finding every one of the Seven Buddhas can make everyone come to kill the real demons. Therefore... the prince master and the wheel-turning holy king... will do these things together. It turns out that the two of them are the ones in the story. Once those two!"

Thinking in his heart, Xiao Huoliao suddenly woke up holding the little Buddha knife in his arms, and raised his head to look up in this violent storm.

Thousands of years later, the legend was replaying before his eyes, and he couldn't describe the shock in his heart when he learned all the truth.

At this time, beside him, the red-clothed Buddha General, who finally regained his senses, opened his mouth as if he had finally found his way back.

"Little... Huoliao..."

"Yes, Bodhisattva! I'm here! Are you okay!"

Xiao Huoliao's words were also answered by the Hongsa. "...I'm fine...but you must remember...seven Buddhas...one cannot die...the Demon Buddha can be suppressed again...otherwise...one of the seven is missing...you really can only be trapped by eternal life In karma... reincarnation can't wake up..."

Speaking of this, the red-haired Buddha general's nose was dripping with cold sweat, the corners of his mouth were already covered with blood, and the palms holding the red banner were also broken by the attack from behind just now.

Because the enemy on the opposite side is really too powerful.He once killed and slaughtered the Buddha under the Bodhi tree with his own hands. If the bones of each Buddha were stacked together, it would be enough to submerge the path of reincarnation, and ordinary cattle and sheep would not be able to pass through after death.

Mofo Boxun has no mercy for all sentient beings. In his Buddhist cognition, he believes that the way to make the world clean is to let sentient beings disappear.

The killing karma he committed and the extermination of all people, Buddhas, Bodhisattvas, and Arhats.

It made his prestige impossible to be copied by future generations.In front of Bo Xun, even Tathagata, who was once under the bodhi tree, sacrificed his own life in exchange for the three reincarnations of the Buddhas.

Who can resist such a Demonic Buddha present?

"..."

In the middle of the air, the figure with the light behind and looking down from the highest point with a blurry face saw this scene very calmly and peacefully.

He was not in a hurry to be exposed in public, even from these few steps in mid-air, the Medicine Master Tathagata, who was occupying an unknown position at the moment, walked gracefully.

This made the hands of the two unconscious people, Hong Yan and Manjusri, start to tremble at the same time.

The cold sweat is dripping, it is the pressure of the Buddha, this is the real pressure of the Buddha!

The two Buddhas will be affected by the pressure of the Buddha at the same time and make those delirious murmurs with closed eyes. It can also be seen that all living beings are really full of instinctive fear of this person.

And Xiao Huoliao saw with his own eyes that the man really came step by step, his lips turned white with fear.

His hands were cold watching the battle, and he just wanted to run immediately, to a place where there was no such person, and he didn't have the ability to stand up and resist at all.

In this regard, the pharmacist Tathagata stopped for a while when he saw everything behind his back, and then he stopped in a very kind manner holding a string of white Buddhist beads in his hand.

"It seems that my approach seems to make Hongyan King and this little Fire Buddha feel very uncomfortable."

"Then I don't want to go any further. The Buddha is merciful. It's not for the Buddha to inflict physical and spiritual pain on others."

In addition to the other party's breath, it makes people feel a little confused how to describe everyone's mood at the moment.

As a person in this game who just showed up until this time, the person in front of me who doesn't know whether he should be called Medicine Master Tathagata or another name is still like a bystander even though his real body is about to be revealed.

This is what he himself said when he entered the game at the beginning. In his opinion, there is no difference between playing with 88 people and 87 people, and it seems that it will not be so bad without him.

But with a Buddha's mouth speaking compassion, his steps are also light and light, but every step of his is full of oppression as if he is stepping on a human heart.

As we all know, Medicine Master Liuliguang Tathagata is the father of Sunlight Bodhisattva and Moonlight Bodhisattva, one of the three religions.

According to legend, the sun and the moon were conceived as a man and a woman when he was not a mortal body, and they were two thoughts that he separated from his original body when he crossed the catastrophe.

These two thoughts, one is to hope that the sun will shine forever, and the other is to hope that the moonlight will rise forever.

These two should be the common sense of human beings, anyone can have them, but I don't know why they were finally left behind from the Buddha body of Medicine Master Tathagata.

When the pharmacist Tathagata woke up from the catastrophe of the flood, he has become the pharmacist Tathagata. The two sons separated from his body were taken to Buddhism to convert together.

But specifically, how did he succeed in the past.

What kind of person he was before the kalpas that every Buddha has experienced in this life has always been a mystery.

And there is no doubt that he is a Buddha, a Tathagata Buddha, a Buddha who can also be called a Buddha besides the three major Buddhas of the Lantern Buddha, a Buddha whose strength is unfathomable and frightening even if he does not use his hands.

Right now, the monk's robe on his body and the beads around his neck are as white as the sky.

Compared to the appearance of everyone in front of him with more or less blood on their hands at this moment, who has been slaughtered and killed, he is like the monk who is the most compassionate to all living beings in the entire Buddha position game.

Because the person in front of everyone is obviously just a Buddha with a white Pilu hat and two flying ribbons, which makes people feel even more incredible.

As for Pu Xian's question to him just now, Pharmacist Tathagata did not immediately answer Pu Xian's words when he heard this, and he was not angry even in the face of this kind of battle to expose his old background step by step.

The pair of eyes under his white Pilu hat even carried a kind of scrutiny of the unbelief of all living beings in him, and he was puzzled.

"You're calling me now, Puxian?"

The pharmacist didn't approach Puxian when he asked back, he just looked at Puxian, looked at his handsome face, put a finger on his nose, and nodded himself with a look of disbelief.

"I'm Bo Xun?"

The pharmacist even looked at Puxian's pale face and started asking questions.

Facing the debunking of this huge conspiracy in person, Pharmacist Tathagata pointed at his nose like a young monk who would never grow old on the outside and helped Puxian to analyze together.

"According to what you said, I am the devil each of you have been looking for?"

"This is a very bold and unusual conjecture, but I am clearly a Buddha, and all Buddhas know it. The poor monk never interferes with the struggles of sentient beings. He is compassionate and saves people everywhere."

"Since I woke up from the world and returned to my position, I have never interfered with anything related to Buddhism."

"If, as you said, everyone who has experienced a calamity from Longquan Mountain says that I am the reincarnation of the Demon Buddha, this is really... unconvincing.

Because including you, Manjusri, Venerable Ananda Kaye, who protects the stability of Buddhism in Daleiyin Temple, Si Maitreya, and Arhat who subdued the tiger and subdued the dragon, all came from there, and even His Royal Highness the burning lamp prince came from there . "

"It seems that everyone's suspicions started from there? But I haven't even seen the face of the lamp-burning prince and the wheel-turning holy king before crossing the catastrophe... Thinking about it this way, I have been with you from the very beginning. People are different."

After the Tathagata Pharmacist finished speaking, his eyes blinked towards the sky, and the two white monk hat straps hanging on his delicate face really seemed to be 'doubted' and 'reminiscent' of his own difference.

But the pharmacist is not a person who is really easy to be persuaded by a few words, so he bluntly said,

"So that's the case, then you have some reason to doubt me."

"It's difficult... It's my unusualness that makes you cast your doubts on me, but this is too hasty. Although, I do still have some memories of when I was a mortal, but my Can that be evidence?"

"Obviously I was such a good and perfect mortal at that time. I personally gave a group of apprentices living in the mountains and forests a new life as a monk, and told them what a monk is. I came to the world a few years earlier than them, but I didn't do anything. Any evil deeds will instead lead them into Buddhism one by one, teach them the responsibilities and principles they must bear as monks, and let them find the value of being a human being in personal distress."

"I vaguely remember that my eldest apprentice was a very cheerful young man who wanted to live with justice in his heart all his life."

"My three apprentices were from bad backgrounds since they were young, and they are forbearing and strong, but they always want to live out their value in the hearts of others."

"I still have many young disciples who were brought up by me little by little, each of them has a pure and kind personality, and each of them has given up the meaning of life."

"They are so different, and each of them calls me Master, and they grew up obediently in that Longquan Mountain. Until the catastrophe came, they still believed that I was their Master, Father, the one who gave you everything Man of faith and self?"

"But now, all of you have become Buddhas, but you all point your finger at me."

"But look at it from the beginning to the end. You have always been the ones who started to fight and kill after becoming a Buddha. In all the fights and fights before, I didn't even do anything on this battlefield for the Buddha's throne. How could I be you?" The person in the mouth?"

"I do good deeds and accumulate virtues better than all of you buddhas, and I understand the Dharma. My understanding of Dharma is far better than yours. With such a me, do you still think that I am a demon?"

"..."

The pharmacist said this himself, and asked the other party if his tone was really too puzzled.

Coupled with his face showing a little bit of thinking and thirst for knowledge, it is so perfect that people feel that all outsiders' doubts about him are unreasonable and slanderous.

He looked at Pu Xian with hesitant emotions in his eyes so puzzled.He seemed to say, even if I don't admit it, you can't find a reason to convince me.

But he seemed to be really asking Pu Xian and everyone why he had done so much, why did others still say that about him?

In the face of such a person, Puxian did not respond more under his superb performance.

To be honest, the pressure he is facing at the moment is not ordinary.

Because if Puxian is not Puxian, but anyone who will believe in such a face, the words of Medicine Master Tathagata will change the situation of this battle, but he is not, which makes him have to use all his strength to answer road,

"...Yeah, just because the doom of each of us starts from the same place, the fate of each of us will be determined by one person from the very beginning."

"Those who should be bitten to death by Asura will definitely be bitten to death, those who should be drowned by the flood will definitely be drowned, and those who should guard Longquan Mountain for the rest of their lives must be burned to death... will also be arranged according to the cause and effect." Die in the same fate that was arranged."

"Seven Buddhas, Ksitigarbha, Lingshan, Prince Randeng, Peacock Comes East, everyone who stands in your way will be cleaned up early."

Having said that, Puxian, as the person who can really stand here one day and reveal his true colors, his two blue sleeves are completely soaked and stick to the line of his arms.

The strands of hair were dripping water, sticking to the cheeks one strand after another, slightly condensing the emotion in the eyes that erupted in silence, but it was not something ordinary people could see through.

"These people have never...never been in control of their own destiny for a day."

"They only have the karma that is artificially arranged. They live in the world without self. They only have the karma that is preset for them in order to die one day."

"Because Longquan Mountain is precisely the predecessor of Daleiyin Temple on Mount Sumeru, and all the Buddhas of Daleiyin Temple were reincarnated there, without exception."

"They could have lived in a human way, but they were trapped by a person with cause and effect."

"When each of them wakes up from the Buddha's kalpa, all the karma they experienced in the first half of their lives will be liquidated at that moment. All of this is just like Fang Dinghai who used to become the Lantern Buddha, Fang Haiwen who used to become Samantabhadra, The reason why the rest of the juniors in the Great Leiyin Temple returned to their thrones accordingly."

"And on this basis, a person who was able to wake up from the Buddha's catastrophe in Longquan Mountain earlier than everyone else has been watching all this, watching these people in the karmic reincarnation step by step according to the reincarnation he wrote. At this step, do you think... am I right, Mofo?"

After all, Puxian still said this.Obviously he should be clear that the three different identities he pointed out may not be understood by ordinary people.

But only everyone who has really experienced the calamity of Longquan Mountain, that is, the person who has the biggest test before becoming a Buddha, can understand the mystery.

——The former Mount Sumeru, that is, Longquan Mountain.

If everything started with the Buddha catastrophe in Longquan Mountain, then many problems that have not been explained clearly in the past can really be explained clearly at once.

But just from this tug-of-war, Samantabhadra has been waiting here, and it is precisely this moment that he has been waiting for to persuade Hongyan to convert to Buddhism.

Being able to take the initiative to bring out the real root of the disaster for all sentient beings to this point is already only one side away from tearing this veil, and it is already Pu Xian's maximum limit.

In addition, the Wisdom Buddha is born with a kind of understanding and insight into the destiny, which also makes Puxian's thinking life exhausted by the tricks of the superiors, and it is even more difficult to ignore the price that must be brought when facing the truth.

As for the name of the Demon Buddha, where he will be after he is reincarnated into a human has always been the biggest problem.

Because it is clear that the Tathagata, the Four Great Bodhisattvas and other Buddhas have already reincarnated early, Bo Xun, the instigator of the Bodhi Tree War, must have returned to the world together.

But a person who can cause turmoil in the third world and lead Buddhism into hell can never be found so easily.

His thoughts, his achievements, and his wisdom are higher than all Buddhas.

So in the process, everyone went around and went around but failed to find the result that was on the verge of revealing the truth.

Where the devil really went, and when he will resurface, is always a mystery.

But I have to say that the disasters experienced by the predecessors of the Eight Parts, the Buddha Kalpa, and Fudo Mingwang seem to have been driven by some kind of power.

Under the gaze of Mofo, each of them may have already fallen into karma without knowing it.

Regardless of the previous guesses, pursuits and attempts to find where his reincarnation is.

Now that the truth close to the truth is revealed, Puxian said that this person has been hiding in the Buddhist gate, and even when the person in front of him was finally found out, it still gave people a kind of shock that they couldn't believe that all this was true.

But no matter how shocking the truth is, when looking back at the fierce battle for the position of Buddha, it seems that there has been a hint of everything in the dark.

Because from the point of view of reincarnation, Bo Xun is a demon, but from the point of view of a person, a person has to experience quasi-Buddhist arhats before a bodhisattva can go through kalpas and become a Buddha, but the devil does not need it.

From the perspective of ordinary people, people reincarnate into adults, and demons reincarnate must also be demons, but if this demon...was not in the demon from the beginning...

What's more, he has already become a Buddha early?

If... Bo Xun has been a Buddha from beginning to end.

Only when a true Buddha performs real demonic deeds can no one discover it, and can fundamentally shake Buddhism, a towering tree that has already decayed, and even make the Buddha forget his own Buddha heart from the bottom of his heart.

So... It's difficult to say, all this is really as Puxian said, and Bo Xun is really living in Buddhism in this life?

This idea, once thought through, became extremely reasonable and terrifying, and made the world dark again. Because of Puxian's more and more straightforward words, the medicine master's eyes began to become unfathomable.

"It seems that Fang Dinghai and Gu Donglai really woke up each of you through this game this time."

"If I knew it earlier, I shouldn't have left these two lives in the first place."

"It's a pity, if it wasn't for your Buddha Tathagata, who used the method of recognizing these two people as parents in order to save the lives of those two people, the karma between Fang Dinghai and Gu Donglai would have been cut off no matter what."

"How could I keep these two people alive until now?"

Pharmacist's words unintentionally revealed a big secret, and Xiao Huoliao who was beside him was dumbfounded and couldn't say anything.

What does it mean that the little Tathagata... found his parents in this life?

It's hard to say, all karma is really doomed from the beginning, so when did this tug-of-war between the True Buddha and the Demon Buddha start?

And the pharmacist said that now, because he didn't believe that anyone would dare to come up and expose who he was on the premise of knowing who he was.

But one Gu Donglai is not enough, one Fang Dinghai is not enough, and now even Puxian can do this, which may have shown that this game of Buddha position is much more interesting than he imagined at the beginning.

Let those who dare not fight start to stand up and fight for themselves.

Perhaps this is...the place where two people who dared to set up this game were truly not afraid of death enough to find him here.

The pharmacist thought while wearing this mask that has no meaning so far.

"However, even I, who dominates the beginning of all games, don't know what the outcome will be. This is the most interesting point of the game itself. No one knows whether the bets made at the beginning will win or lose in the end."

"Because there's always going to be some people who almost think they've won and don't know that's just a precursor to losing it all."

Pharmacist's words were in mid-air, and he let the two long white mitral headbands float up and thought about it for a while.

So far, his true face wrapped under the skin seems to be like a mask shrouded in shadows, making it difficult for people to see the truth behind all his actions.

It is undeniable that he is an existence that is far stronger than immobility, and he has an innate instinct for dominating others.

"But you clearly know what the price of waking up is, why don't you continue to live in your original karmic reincarnation, that way, at least you don't have to face this kind of fate, so, should it be said that people are always so unafraid of death for their own sake? .”

"What's the use of standing up like this once, it's all in vain."

"Even now, let me ask you again personally, Pu Xian, if I give you a chance now, would you really be willing to go all the way to darkness?"

"You are obviously different from other people. You don't have the talent of Manjushri, and you are not a Buddha body like Dingguang."

"You became a Buddha with great difficulty. If you start all over again this time, you will still have to start from scratch as a person in the next life. When you are a human being, only you know how much suffering and humiliation you have suffered in each life. Being respected by others is more important than life, so you try so hard to climb up, and you don't hesitate to live with the monsters on your mounts in the monster cave, are you the kind of person who will willingly give up your life like this?"

"If you choose this way just because everyone else has, and you can only follow it, I think it's unfair to you, because everyone's past experience is different."

"Of course a person can be a righteous and kind person all his life, but why can't a person be himself? Isn't it a kind of evil to threaten others with kindness to be a good person? A person cherishes his life, wants to live, and Don't be ashamed, it's difficult for you to be limited by these so-called things?"

"Answer me, Samantabhadra."

"Puxian, do you really think so?"

These questions are too direct to the deepest part of people's hearts. Under such circumstances, the corners of Puxian's mouth, which is already slightly white on the surface, have no curvature that can be pulled out a little.

Every expression of struggle on his face is a little