After Becoming a Mountain God [Transmigration Book]

Ji Shi didn't know how big a hole a certain white-haired priest dug and waited for him in front.

After Yan Beigui left, he officially started his long career in a certain feudal superstition.

God of a mountain.

Usually called the mountain god or the land god, like the Hebo water god, they are the most common gods in mortal legends.

Of course, in the great world of Canglan, the mortal legends related to gods and gods have almost disappeared. The only experience Ji Shi can use for comparison is a certain classic novel in his original world, Journey to the West.

The various land images in Journey to the West are generally white-haired old men who will come and go as soon as they are called by the Great Saint.

...Thinking about it this way, it's really pitiful.

But it's better than in the Canglan Great World, where he was chased and killed by various ascetics as soon as he appeared.

Ji Shi turned over the jade slips left by the God of Pure Mountain, and looked at each one, his face became more serious the more he looked at it.

Compared with the mortals who take refining and transforming Qi as the general principle, the mortals walk six steps to the golden elixir, and the corresponding realms of the Shinto monks are inspiration, knowledge development, wandering spirit, auspiciousness, opening up the mansion, and turning overcast. The realm of wandering gods is the most basic in the realm of comprehension. Just like the name of this realm, the divine power is shallow, like rootless duckweed, erratic.

From wandering god to Yin god, there are two paths, usually the first step should be to collect incense.

Why incense?

Incense is the power of all people.

Ji Shi sorted out the basic knowledge of Shinto in the jade slips, converted it into a form he could understand, and brought it into modern vernacular words. Incense is a special currency that can only be used between believers and gods. Believers are consumers, and gods are businessmen. , they only do one kind of business. The gods collect the deposit (incense) from the believers, and then fulfill a certain wish for them. Finally, the believers pay the rest of the business money (returning the wish) and mark it with five-star praise (tell others that this temple is particularly effective) , so that the transaction is over, everyone is happy.

From this process, it can be seen that the most important part of collecting incense is... people.

Ji Yi: "..."

Where can he find someone.

The so-called Spring Mountain is completely a deserted island!

The once pure mountain and the body of the god of pure mountain were abandoned by Xiandao on the coast of the East China Sea and turned into an island called Spring Mountain.

If he had to talk about Ji Shi's impression of Chun Shan, he could express it in three words——

——Huaguo Mountain.

Well, there are still a few monkeys on Chunshan Mountain, people...hehe.

It is also independent from overseas. There is only vast invisible sea around Huaguo Mountain. A certain stone monkey has to drift for a long time to find a place where there are people. Although Ji Shi’s Spring Mountain can see the land from a distance when standing on the top of the mountain, it is here. The treatment in terms of treatment is not much better than Huaguoshan.

As a result, Ji Shi began to wonder where the black snake demon had captured so many people, or that there were originally people on this mountain, but they had already been eaten by the black snake demon.

In order to confirm whether there was really no one there, Ji Shi began to walk through Chunshan Mountain on foot.

No, he wasn't walking, he was floating.

Even becoming a mountain god does not mean that he can have a body. Of course, if Ji Shi wants to, he can use a few stones to form a body and attach it to it.

...the image is too challenging for aesthetics.

Ji Shi vowed not to use this body unless necessary.

It took him three days to float out of the mountain temple located in the cliff canyon between the two peaks, and then start descending from the top of the mountain. He had to avoid too strong sunlight along the way to prevent his ghost body from being destroyed by the sun. In the air, you have to be watched by all kinds of small animals you encounter on the road.

They stick their heads out from behind the branches, leaves and rocks, their watery eyeballs roll glidingly, staring at Ji Shi furtively, and often hide when Ji Shi turns his head to look at them.

The problem is that as a mountain god who has mastered the spirit of the mountain, such sneaking can't avoid his gaze at all.

Ji Yi: "..."

Why does he always think of Xiaoer with these little things?

Forget it, it's tiring enough to raise a younger sister, and he definitely doesn't want to raise a mountain of younger sisters.

After patrolling the whole mountain under spectators, they did not find any traces of mortal life. Instead, they found many spiritual plants and plants. Ji Shi went back to the mountain temple and sat in it to think.

Well, it was the mountain temple built by Yan Beigui.

I hate it, but if I don't take advantage of it, I'm a bastard.

The ruins of the old mountain temple were buried underground by him, and the new mountain temple, which was only the size of a sedan chair, was moved to the original site of the old temple. Put the next few things in.

These things include several jade slips, a seal, and an incense burner.

Not to mention Yu Jian, among these few things, the most conspicuous thing is the incense burner.

Because from Ji Shi's hand, this incense burner with patterns of smoke clouds and white crane wings has been smoking non-stop.

Ji Shi held a wisp of cigarette with his fingertips, frowned, and heard a woman talking in the wisp of cigarette.

"Pure Monkey, bless my husband for his safe return."

Ji Yi lowered his eyes.

The pure monkey has been dead for thousands of years, so is there still people worshiping it?

Human beings have never been affectionate creatures. After the death of a pure monkey, there is no priest to maintain the belief. All gods are listed as evil gods by the immortals. It is really strange that people worship under such circumstances.

Ji Shi grabbed another handful of incense and came over, listening to the wishes one by one, and found that apart from a series of normal wishes such as wishing for the safety of his parents, wishing for his husband to return, wishing for a full meal, etc., the wishes that occupy most of these incense are hopes The soldiers are strong and the horses are strong. If you kill whoever you are, you will be able to re-establish the Damin Dynasty.

Oh Damin.

Thousands of years ago, a country ruled by gods.

Ji Shi subconsciously wanted to push the glasses, but found nothing, so he had to tap his chin with his fingers instead.

It turns out that Damin still has survivors?

He put the incense in his hand back into the censer, no longer wanting to listen to it, but thinking carefully.

He is short of people.

Da Ming's survivors are just human beings.

And from the perspective of his relationship with Chun Monkey, even if he doesn't admit it, he can't escape the title of successor, so as the successor of Chun Monkey, it is very legitimate for him to accept Daming's survivors.

The problem is, once he accepts the survivors of Daming, he also has to accept the desire of these survivors to restore Daming.

Directly, it means confronting the mortal country supported by Xiandao, and indirectly means confronting Damin himself with Xiandao.

...However, once one walks on the divine way, it will be a matter of time before one confronts the immortal way.

Then there is no hesitation, let's find a way to contact those Da Ming survivors.

Ji Shi added an item to his mental schedule.

The source of the incense has been confirmed.

In addition to incense, another way to advance in Shinto is to realize the virtues of the earth and turn one's own earth into a blessed land and a spiritual sky.

Sort out the atmosphere of a place, add aura of a place, and when this land is promoted to a small blessed place, the merit and fortune of the land mountain god will increase, and it will naturally be promoted.

...It's a bit too mysterious for people on earth.

However, at the current stage when incense cannot be collected, it can be used as a backup option, well, you can try it today.

After planning all this, Ji Shi turned his eyes to the last thing left by the pure mountain god.

The magic weapon of high-grade luck, the seal of the gods.

Ji Shi picked up the seal, probed in with his consciousness, and withdrew helplessly after a long while.

The seal did not stop him, and it could even be said that it was easy to enter with the divine sense.

The only problem is that after entering the seal, his eyes are full of words, and Ji Shi... doesn't recognize any of these words.

After time-traveling, the nine years of compulsory education plus the three years of high school and four years of university studies are all useless, and it's exhausting.

The jade slips given by Chunshan Gong included the practice of seal characters, but he had just started to learn, but he only recognized fifty or sixty characters.

... He should at least be thankful that although the words are different, the words spoken in this world are the same as those in the world before him?

Rolling his eyes, Ji Yi casually threw away the seal.

The ninth-grade magic weapon, which is rarely seen in the whole Canglan Great World, rolled out of the mountain temple which only occupied an area of ​​three square meters, bumped into a stone, and stopped.

A hairy hand reached out from behind the stone and touched it cautiously.

Ji Yi, who heard the abnormal noise, looked up.

Oh, it's a little monkey.

This little monkey is only about the size of a palm, with big moist eyes, and looks quite clever and cute. If placed in a modern zoo, not to mention becoming a star, it can at least become the face of a zoo.

It touched the seal that was one-third the size of itself, and wiped off the dust on the seal with its own hands. After the surface of the jade seal was spotless, it rolled the seal and rolled back to the mountain god. inside the temple.

After rolling all the way like this, the seal is dirty again.

Ji Shi picked up the seal and didn't let the little monkey continue rubbing it.

The little monkey squeaked and took out a wild fruit.

Ji Yi pointed to the altar in front of him.

The little monkey's eyes lit up, and he quickly climbed up to the altar and put the fruit on it. After all this was done, he looked at Ji Shi behind the altar. There was an extremely shy smile on the monkey's face, and he hurried away as if shy. up.

Ji Yi: "..."

This monkey has really become a spirit, right?

The monkey didn't appear again. Next, Ji Shi sat in the mountain temple for a day, feeling the virtue of the earth. After meditating, he continued to patrol. Throwing them into a ball and burying them in the ground stimulates the clean spirit of the earth, which is good for breeding plants.

When he turned back after walking for a long time, he found that the place where he had walked was lush and full of wild grass, and even the wild flowers were very fragrant, which attracted many bees to be busy.

Probe to see more of his small animals.

On the third day, Ji Shi, after meditating in the mountain temple, found that on the altar in front of him were not only various wild fruits, but also mushrooms, seashells, a brightly colored bird feather, several handfuls of weeds, Add a small spoonful of honey riding on the petals.

What surprised Ji Shi even more was that on these things, he still felt a small trace of incense, not for the dead pure monkey, but for him, the God of Spring Mountain.

Ji Shi held his forehead and couldn't help thinking about a question.

That is, how many spiritual monsters are there on this mountain?

Also, if you practice like this, it won't be the rhythm of becoming the king of animals, right?

Thinking of this, he subconsciously looked at the incense that rose from the incense burner.

What he didn't know was that at this moment, a group of Daming survivors had crossed thousands of mountains and mountains, and had already reached the East China Sea.

The author has something to say: Ji Shi is about to embark on the road of fighting for hegemony (?) by recruiting younger brothers to buy horses