If the risk is not counted, robbery is probably the most profitable industry.
While thinking this way, Ji Shi shook out a lot of things from the black snake demon's mustard bag.
A few bottles of pills, a few pieces of jade slips, a magic weapon, and a bead.
Ji Shi glanced at the pill and threw it aside. Whether it was the pill of the immortal way or the pill of the magic way, it was different from the pill of the divine way and could not be mixed, let alone he didn't know the usage and curative effect of these pills.
Jade Jane is a good thing.
The things left by the pure monkey are basically useful, but he would not have thought that his inheritors are visitors from another world, and they don't even know common sense things about the Canglan Great World. fills in this gap.
"Canglan Sea Map" - a map of the entire Canglan Great World.
"Wan Beast Lingpu-Xianli Millennium Commemorative Edition" - the illustrated book of various monsters, introduction, bloodline source, possible direction of promotion.
"Encyclopedia of Native, Wood, and Aquatic Biological Medicines and Spiritual Objects"—basically covers most of the spiritual medicines and spiritual minerals.
"Tianji Hundred Treasures Record" - Canglan World's famous magic weapon records from ancient times to the present.
"Acrobatics" - introduces several acrobatics that practitioners need to master, as well as the most superficial way of practice.
Ji Shi put these common-sense popular science-type jade slips aside after a quick glance, and read them slowly after waiting. "Edition" and so on, belong to practice skills and techniques, and Ji Shi can't use them.
Putting these things down, Ji Shi picked up the last piece of jade slip, and penetrated with his spiritual sense.
This book is called "Taishang Sensing Qingxuan Secret Dao Outer Body Incarnation Dafa".
Because the content is not much, only about a thousand words, and the spiritual reading is extremely fast, Ji Shi finished it easily.
After reading it, Ji Shi's face was cloudy and uncertain.
"Taishang Sensing Qingxuan Secret Dao Outer Body Incarnation Dafa" talks about how to use heaven and earth spirits to cultivate an out-of-body incarnation. The out-of-body incarnation can not only cultivate itself, but also escape life when the deity dies. All kinds of effects are good products that must be used for murder and arson.
...So did that black snake raise an incarnation outside of the body?
Fortunately, when he reported his name at the beginning, he reported Yan Beigui's name, and he also called himself poor in order to confuse the other party's sight. If the black snake really escaped... probably he would not seek revenge on him.
Ji Shi cheerfully lit a candle for Yan Beigui.
...and ordered one for myself.
No matter what, that snake demon knew his base camp, Chunshan.
"Taishang Sensing Qingxuan Secret Dao Outer Body Incarnation Dafa" was solemnly put aside by Ji Shi. I'm afraid he will often use this exercise in the future.
After tidying up the pills and jade slips, only the magical artifacts and beads remained.
The artifact in the mustard bag is a blank mask.
The surface of the mask is white, there are no holes dug out for the eyes and mouth, it is all smooth and blank, and when turned over to the reverse side of the mask, there are fine and dense seal characters on it.
Ji Yi took a glance and found that he knew all these words without a teacher.
The small characters are divine characters, which are the characters used by the gods to communicate with the world.
After carefully reading every word on the mask, Ji Shi raised his eyebrows.
Does the snake demon collect this kind of magical artifact, really wanting to practice the divine way in the future?
This mask is called the Faceless God. Unlike in various novels, it can change into various appearances after wearing it. It can only hide the breath and disguise. With this, the immortal monks will not be found by the immortal monks when they travel identity.
This is a fun magical artifact made by a god when Shinto was not in decline, and its functions are weak, but now, such weak functions can be used by Ji Shi.
Immediately, Ji Yi was in a very good mood and looked at the last thing.
The ice-blue bead is the size of a fist and is crystal clear. Before touching it, one can feel a chill.
It should be a good thing, but I don't know the specific usage.
Ji Shi, who had a great harvest, put away the things one by one, looked at the two beasts and one man who were sleeping soundly in the temple, and sat cross-legged on the altar table, and called the incense burner that collected all the incenses of the pure monkey. The incense in it is refined.
When Yin Hao woke up, what he saw was the incense burning in the small temple, and the villain senior sitting quietly behind the altar with his eyebrows downcast, motionless.
The child stared at Ji Shi's face obsessively for a long time before he realized something was wrong.
Does a cultivating Taoist priest need to meditate in a temple?Shouldn't Taoist priests be in Taoist temples?
Suddenly thinking of something, Yin Hao stepped out of the temple with stiff hands and feet, and turned around to look at the plaque on the temple.
On the roughly crafted plaque, there are four large characters written——
——Spring Mountain Temple.
Yin Hao: "..."
Spring Mountain, Pure Mountain, Pure Mountain, Spring Mountain.
The little guy was sweating coldly and thought, is there something wrong?
Before he could figure it out, the senior in the temple suddenly opened his eyes, waved to him and said, "Boy, come here."
Yin Hao, who had no ability to resist, returned to the temple, knelt and sat in front of the altar, and said expressionlessly: "... God, is it fun to deceive the boy?"
Oh, did you guess it?
It seems that IQ can still be saved.
Ji Shi, who had meditated all night and turned a lot of incense into divine power, thought about his words seriously, and replied: "It's really interesting to see you gnashing your teeth but helpless."
Yin Hao: "..."
Woo, bastard!
In the eyes of the young man wishing to come up and tear him apart, Ji Shi asked in a good mood: "So, can you accept your identity?"
What identity?Yin Hao was stunned for a moment.
Then he remembered that the reason the man in front of him took him away was that he had the talent to be a priest.
However, he doesn't want to be a priest at all.
Because Yin Hao was a boy, he was taken to Xiancheng by his father or other clansmen to meet the world.
The Immortal City, where the tribesmen needed various disguises to get in, shocked the teenager deeply at the first time. Compared with the miserable and poor life of the tribesmen in the deep mountains, the prosperity in the Immortal City is enough to make the young boy feel a sense of wonder. Among all kinds of yearning and all kinds of strange stories in the market, those monks with earth-shaking abilities left a deep impression on the young man.
It would be great if I could cultivate the truth.
It would be great if I could join the big and small sects like other people who are not the survivors of Da Ming, and even join the three major immortal sects.
The young man longed for it deep in his heart.
That's why when he was sacrificed by the new weird priest and his father, he could easily make the decision to run away.
If he had known that this foolish senior turned out to be a god, he wouldn't have... basically...
Yin Hao seriously thought about yesterday's experience, and found that unless he wanted to die at the hands of the snake demon pretending to be a priest, there was no way to escape this fate.
Damn!
The boy secretly clenched his fists.
Ji Shi behind the altar coughed lightly and said, "Boy."
Yin Hao: "... What is God's order?"
Ji Shi: "Did you know that if a person who is born with a strong inspiration has not learned to restrain his inspiration, he will easily infect others with his emotions. For gods, it is also very easy to read minds?"
Yin Hao stopped the slander with dirty words in his heart, opened his mouth, and found that he had nothing to say.
Although this person in front of him is what he hates, the evil god that those people in the fairy city said, but it is an indisputable fact that the evil god saved him, sister, and all the clansmen, and he swore to serve him. It has long been expected.
And... even if he heard his words scolding him in his heart, he didn't impose any punishment.
On the contrary, it was him who didn't even have enough kindness to repay.
The boy took a little time to calm his heart, and when he raised his head again, his face was full of determination.
"God," he said seriously, "to become your priest, what do you need to do?"
Ji Shi is very pleased that Yin Hao is so up-to-date.
To train subordinates is to do evil words and deeds but leave subordinates with nothing to say.
He waved his hand and said, "There is no need to do anything else for the time being. You seem to be very familiar with some sects in the cultivation world. Come and tell me."
"Yes."
Yin Hao responded, thought for a while, and began to explain the legends and stories he heard from scholars in Shijing Teahouse.
In the great world of Canglan, in ancient times, there were masters who had attained the Tao and came to preach. In the 23 year of the current immortal calendar, there are countless sects of cultivation, large and small, but standing at the top are only the three major sects and The three major demon sects.
The three major immortal sects are Yuheng Dao, Tianjian Dao, and Xiaoyao Dao.
The three major demon sects are the Dao of Demon Puppets, the Dao of Scarlet Concubine, and the Dao of Blood River.
The immortal way and the evil way are constantly fighting, and in Cang Lan today, the righteous way of the immortal way has the upper hand, and the evil way is suppressed.
"For example?" Ji Shi asked him to give an example.
"The reason why Canglan Great World is called Canglan is because there was an evil god in ancient times who was defeated by Immortal Su Yi and cursed the whole world after his death. Therefore, our world has a small flood every year and a big flood every three years. In order to resist the flood To let mortals have a place to live, the cultivators have built a total of 36 fairy cities, and among the 36 fairy cities, there are [-] that belong to the fairy way, and only six that belong to the devil way."
The contrast is obvious, Ji Yi nodded.
Also, did the battle between the God of Heaven and Ocean in Shinto and Immortal Su Yi in the legend turn into Immortal Su Yi defeating the evil god who controls water?
Ji Shi couldn't help but think of the ridiculous ending of the book "Supreme God".
The catastrophe described in the ending seems to be the strange black rain falling from the sky, flooding the earth?
Originally, I thought that the Shinto in this book was just a soy sauce, but now it seems that it seems to be deeply involved with the villain camp.
These calculations are only in Ji Shi's mind, and Yin Hao is still explaining.
"The 36 fairy cities are only in the Central Plains. Like Dongling here, the Nanman where we originally lived, and Xihuang and Beibing, there is no fairy city."
"There are many mortals who don't live in the fairy city, right?" Ji Shi asked.
"In the Nanman mountains, besides our Da Min, there are many other small tribes." Yin Hao replied.
Ji Yi closed his eyes and meditated.
He already had several plans in mind, but he had to learn more about the situation before making a decision.
But another thing can be prepared.
The selection contest for the Lord of the Kingdom of Damin.
I don't know if the candidate he likes will participate in the selection?
The author has something to say: Seeing that several readers have already mentioned "Tahoe" in the comments, Nineteen really wants to share with everyone again.
The article "After Becoming a Mountain God" draws on the practice system of "Tahao". In fact, the first and last article of the [-]th article "The Water God Who Still Didn't Take Medicine Today" was also inspired by "Tahao", which means that the water god is good at illusion and loves spirits Point this _(:зゝ∠)_
"Tahao" written by Wuji Bookworm is an end-point non-female majoring in fairy tales. The main character, Jiang Yuanchen, is a beautiful man who has the essence of Jingfen Dao, and has many good friends.
The nineteenth stand is the pair Yao Li and Jiang Yuanchen~ dare you come to fight~
While thinking this way, Ji Shi shook out a lot of things from the black snake demon's mustard bag.
A few bottles of pills, a few pieces of jade slips, a magic weapon, and a bead.
Ji Shi glanced at the pill and threw it aside. Whether it was the pill of the immortal way or the pill of the magic way, it was different from the pill of the divine way and could not be mixed, let alone he didn't know the usage and curative effect of these pills.
Jade Jane is a good thing.
The things left by the pure monkey are basically useful, but he would not have thought that his inheritors are visitors from another world, and they don't even know common sense things about the Canglan Great World. fills in this gap.
"Canglan Sea Map" - a map of the entire Canglan Great World.
"Wan Beast Lingpu-Xianli Millennium Commemorative Edition" - the illustrated book of various monsters, introduction, bloodline source, possible direction of promotion.
"Encyclopedia of Native, Wood, and Aquatic Biological Medicines and Spiritual Objects"—basically covers most of the spiritual medicines and spiritual minerals.
"Tianji Hundred Treasures Record" - Canglan World's famous magic weapon records from ancient times to the present.
"Acrobatics" - introduces several acrobatics that practitioners need to master, as well as the most superficial way of practice.
Ji Shi put these common-sense popular science-type jade slips aside after a quick glance, and read them slowly after waiting. "Edition" and so on, belong to practice skills and techniques, and Ji Shi can't use them.
Putting these things down, Ji Shi picked up the last piece of jade slip, and penetrated with his spiritual sense.
This book is called "Taishang Sensing Qingxuan Secret Dao Outer Body Incarnation Dafa".
Because the content is not much, only about a thousand words, and the spiritual reading is extremely fast, Ji Shi finished it easily.
After reading it, Ji Shi's face was cloudy and uncertain.
"Taishang Sensing Qingxuan Secret Dao Outer Body Incarnation Dafa" talks about how to use heaven and earth spirits to cultivate an out-of-body incarnation. The out-of-body incarnation can not only cultivate itself, but also escape life when the deity dies. All kinds of effects are good products that must be used for murder and arson.
...So did that black snake raise an incarnation outside of the body?
Fortunately, when he reported his name at the beginning, he reported Yan Beigui's name, and he also called himself poor in order to confuse the other party's sight. If the black snake really escaped... probably he would not seek revenge on him.
Ji Shi cheerfully lit a candle for Yan Beigui.
...and ordered one for myself.
No matter what, that snake demon knew his base camp, Chunshan.
"Taishang Sensing Qingxuan Secret Dao Outer Body Incarnation Dafa" was solemnly put aside by Ji Shi. I'm afraid he will often use this exercise in the future.
After tidying up the pills and jade slips, only the magical artifacts and beads remained.
The artifact in the mustard bag is a blank mask.
The surface of the mask is white, there are no holes dug out for the eyes and mouth, it is all smooth and blank, and when turned over to the reverse side of the mask, there are fine and dense seal characters on it.
Ji Yi took a glance and found that he knew all these words without a teacher.
The small characters are divine characters, which are the characters used by the gods to communicate with the world.
After carefully reading every word on the mask, Ji Shi raised his eyebrows.
Does the snake demon collect this kind of magical artifact, really wanting to practice the divine way in the future?
This mask is called the Faceless God. Unlike in various novels, it can change into various appearances after wearing it. It can only hide the breath and disguise. With this, the immortal monks will not be found by the immortal monks when they travel identity.
This is a fun magical artifact made by a god when Shinto was not in decline, and its functions are weak, but now, such weak functions can be used by Ji Shi.
Immediately, Ji Yi was in a very good mood and looked at the last thing.
The ice-blue bead is the size of a fist and is crystal clear. Before touching it, one can feel a chill.
It should be a good thing, but I don't know the specific usage.
Ji Shi, who had a great harvest, put away the things one by one, looked at the two beasts and one man who were sleeping soundly in the temple, and sat cross-legged on the altar table, and called the incense burner that collected all the incenses of the pure monkey. The incense in it is refined.
When Yin Hao woke up, what he saw was the incense burning in the small temple, and the villain senior sitting quietly behind the altar with his eyebrows downcast, motionless.
The child stared at Ji Shi's face obsessively for a long time before he realized something was wrong.
Does a cultivating Taoist priest need to meditate in a temple?Shouldn't Taoist priests be in Taoist temples?
Suddenly thinking of something, Yin Hao stepped out of the temple with stiff hands and feet, and turned around to look at the plaque on the temple.
On the roughly crafted plaque, there are four large characters written——
——Spring Mountain Temple.
Yin Hao: "..."
Spring Mountain, Pure Mountain, Pure Mountain, Spring Mountain.
The little guy was sweating coldly and thought, is there something wrong?
Before he could figure it out, the senior in the temple suddenly opened his eyes, waved to him and said, "Boy, come here."
Yin Hao, who had no ability to resist, returned to the temple, knelt and sat in front of the altar, and said expressionlessly: "... God, is it fun to deceive the boy?"
Oh, did you guess it?
It seems that IQ can still be saved.
Ji Shi, who had meditated all night and turned a lot of incense into divine power, thought about his words seriously, and replied: "It's really interesting to see you gnashing your teeth but helpless."
Yin Hao: "..."
Woo, bastard!
In the eyes of the young man wishing to come up and tear him apart, Ji Shi asked in a good mood: "So, can you accept your identity?"
What identity?Yin Hao was stunned for a moment.
Then he remembered that the reason the man in front of him took him away was that he had the talent to be a priest.
However, he doesn't want to be a priest at all.
Because Yin Hao was a boy, he was taken to Xiancheng by his father or other clansmen to meet the world.
The Immortal City, where the tribesmen needed various disguises to get in, shocked the teenager deeply at the first time. Compared with the miserable and poor life of the tribesmen in the deep mountains, the prosperity in the Immortal City is enough to make the young boy feel a sense of wonder. Among all kinds of yearning and all kinds of strange stories in the market, those monks with earth-shaking abilities left a deep impression on the young man.
It would be great if I could cultivate the truth.
It would be great if I could join the big and small sects like other people who are not the survivors of Da Ming, and even join the three major immortal sects.
The young man longed for it deep in his heart.
That's why when he was sacrificed by the new weird priest and his father, he could easily make the decision to run away.
If he had known that this foolish senior turned out to be a god, he wouldn't have... basically...
Yin Hao seriously thought about yesterday's experience, and found that unless he wanted to die at the hands of the snake demon pretending to be a priest, there was no way to escape this fate.
Damn!
The boy secretly clenched his fists.
Ji Shi behind the altar coughed lightly and said, "Boy."
Yin Hao: "... What is God's order?"
Ji Shi: "Did you know that if a person who is born with a strong inspiration has not learned to restrain his inspiration, he will easily infect others with his emotions. For gods, it is also very easy to read minds?"
Yin Hao stopped the slander with dirty words in his heart, opened his mouth, and found that he had nothing to say.
Although this person in front of him is what he hates, the evil god that those people in the fairy city said, but it is an indisputable fact that the evil god saved him, sister, and all the clansmen, and he swore to serve him. It has long been expected.
And... even if he heard his words scolding him in his heart, he didn't impose any punishment.
On the contrary, it was him who didn't even have enough kindness to repay.
The boy took a little time to calm his heart, and when he raised his head again, his face was full of determination.
"God," he said seriously, "to become your priest, what do you need to do?"
Ji Shi is very pleased that Yin Hao is so up-to-date.
To train subordinates is to do evil words and deeds but leave subordinates with nothing to say.
He waved his hand and said, "There is no need to do anything else for the time being. You seem to be very familiar with some sects in the cultivation world. Come and tell me."
"Yes."
Yin Hao responded, thought for a while, and began to explain the legends and stories he heard from scholars in Shijing Teahouse.
In the great world of Canglan, in ancient times, there were masters who had attained the Tao and came to preach. In the 23 year of the current immortal calendar, there are countless sects of cultivation, large and small, but standing at the top are only the three major sects and The three major demon sects.
The three major immortal sects are Yuheng Dao, Tianjian Dao, and Xiaoyao Dao.
The three major demon sects are the Dao of Demon Puppets, the Dao of Scarlet Concubine, and the Dao of Blood River.
The immortal way and the evil way are constantly fighting, and in Cang Lan today, the righteous way of the immortal way has the upper hand, and the evil way is suppressed.
"For example?" Ji Shi asked him to give an example.
"The reason why Canglan Great World is called Canglan is because there was an evil god in ancient times who was defeated by Immortal Su Yi and cursed the whole world after his death. Therefore, our world has a small flood every year and a big flood every three years. In order to resist the flood To let mortals have a place to live, the cultivators have built a total of 36 fairy cities, and among the 36 fairy cities, there are [-] that belong to the fairy way, and only six that belong to the devil way."
The contrast is obvious, Ji Yi nodded.
Also, did the battle between the God of Heaven and Ocean in Shinto and Immortal Su Yi in the legend turn into Immortal Su Yi defeating the evil god who controls water?
Ji Shi couldn't help but think of the ridiculous ending of the book "Supreme God".
The catastrophe described in the ending seems to be the strange black rain falling from the sky, flooding the earth?
Originally, I thought that the Shinto in this book was just a soy sauce, but now it seems that it seems to be deeply involved with the villain camp.
These calculations are only in Ji Shi's mind, and Yin Hao is still explaining.
"The 36 fairy cities are only in the Central Plains. Like Dongling here, the Nanman where we originally lived, and Xihuang and Beibing, there is no fairy city."
"There are many mortals who don't live in the fairy city, right?" Ji Shi asked.
"In the Nanman mountains, besides our Da Min, there are many other small tribes." Yin Hao replied.
Ji Yi closed his eyes and meditated.
He already had several plans in mind, but he had to learn more about the situation before making a decision.
But another thing can be prepared.
The selection contest for the Lord of the Kingdom of Damin.
I don't know if the candidate he likes will participate in the selection?
The author has something to say: Seeing that several readers have already mentioned "Tahoe" in the comments, Nineteen really wants to share with everyone again.
The article "After Becoming a Mountain God" draws on the practice system of "Tahao". In fact, the first and last article of the [-]th article "The Water God Who Still Didn't Take Medicine Today" was also inspired by "Tahao", which means that the water god is good at illusion and loves spirits Point this _(:зゝ∠)_
"Tahao" written by Wuji Bookworm is an end-point non-female majoring in fairy tales. The main character, Jiang Yuanchen, is a beautiful man who has the essence of Jingfen Dao, and has many good friends.
The nineteenth stand is the pair Yao Li and Jiang Yuanchen~ dare you come to fight~
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