[Honghuang] Is the way of heaven easy?
Chapter 58
"When Pan Gu opened up the prehistoric world, he fell to the ground and turned into thousands of creatures. Among them, the hairs gave birth to trees, the bones gave birth to gold and stone, the muscles transformed into mountains, and his eyes opened up the sky. From then on, the prehistoric world was complete."
Taichu put down the chaotic aura he was playing with, and the little thing that was kneaded into a ball lost its power and exploded into a cloud of smoke with a puff.
"I didn't feel it when Tiandao was there, but now that he's gone, it's really much more empty."
I don't know if it's a mentality problem, anyway, Chaos also thinks that he thought too much at the beginning.
"The area of chaos is very large, but the area of heaven is very small." So you will feel that the emptiness is your own problem.
In the beginning, he turned his head to the side, and didn't care about Chaos' uproar, "Do you know how the primordial beast race appeared?"
Chaos paused, he didn't even know the three thousand gods and demons born on his body, let alone the prehistoric world.
I didn't know it at first glance, Taichu sighed again, "Chaos, you should have some snacks too."
Chaos was speechless, and actually two of the three of them protested a bit against the more real habit of the beginning.
Under the topic of the beginning, the story of the birth of the orc race began after Pangu fell to the ground.
Fengshui, fire, and earth play in the empty land, trees grow in the wind, spread all over the continent, fire burns through ditches and turns into lava, gemstones are buried deep in the ground, soil runs through floods, forming floating dust and sandstorms, only water falls to the ground and turns into mud, Breed all things.
A drop of water nourishes a piece of land, and life begins to form from this humble place.
First, the ignorant beasts were born from the soil. They followed the truth of the strong preying on the weak, and multiplied according to the Yin-Yang Dao, spreading all over the prehistoric world.Then the aura is enlightened by the way of heaven, because the way of the beginning is born and lacked, and the things generated by the aura are known to have spiritual wisdom, can fly in the sky, and can be used on the ground. They are born with the ability to communicate with the way of heaven, and they clearly understand the pursuit of truth.
Both sides began to grow in the prehistoric, and the wise side drove the unreasonable wild beasts to remote places, until after the first robbery of the dragon and phoenix, the way of heaven was greatly complemented.The newly born wild beasts have spiritual intelligence, understand the truth, learn to nurture and seek the way, and mix with the beasts born from the original aura to generate new lives. They call themselves demons.
Usually, only one monster with natural reason will appear among 1 beast clans, so the monster clan is still very rare at the beginning, and the land and food are often plentiful, and some spiritual creatures who have been practicing since the time of the dragon and phoenix clan are also very rare. named themselves respectively.
On the prehistoric world, monks from the monster race who sought the way began to appear, monks from the spiritual objects such as gold, wood, jade and stones who became enlightened, and there were also innate powers conceived and formed by invisible things.
For example, the three-clawed Golden Crow bred by the sun's fire in Pangu's eyes has been favored by God since birth. An ancient clock hangs under one claw, and a mountain and river map on the top of the other. Obviously, they are all creatures entrusted with great luck.
After a catastrophe, the way of heaven has become more and more complete. If creatures such as dragons, phoenixes, and unicorns had the opportunity to glimpse chaos and become saints of the great way, now there is no doubt that only saints of the way of heaven can go all the way.
If you want to be immortal and live together with the heaven and the earth, you have to seek the way of heaven, understand yourself, practice hard, achieve great perseverance, great merit, and great cultivation.
The thoughts of the creatures who were confined in the prehistoric world gradually became complicated.
The Yaozu changed from the original simple road to the small road of mana, and divided the Dao realm that does not need to be divided into human immortals, earth immortals, heavenly immortals, Taiyi true immortals, Daluo Jinxian, and quasi-sages. The Tao is proud of the countless means that have been differentiated.
The simple morality has changed from teaching people food and clothing, reproduction, tolerance, virtue, etc., such as killing, hunting, traps and other killing spells necessary for survival.
In another form, violence is promoted and worshiped by the prehistoric beings, and people with morality will be feared and respected.
The wise monsters rule the non-spiritual monsters, the high-level monsters rule the low-spirited monsters, and the stronger the magic power the monsters occupy the larger the territory.
The rules among the beasts are carried over to the monsters, and the talent of finding the truth is distorted into a means of competition among them.
With the decline of the prehistoric land, more and more monster clans flooded the mainland. The monster clan born from the orc clan met the witch clan of Pangu's blood.
When Pangu fell to the ground, there were three qi to divide into three cleans, and twelve drops of blood to give birth to Shiwu, and the Wu clan was a race created by twelve Shiwu.
The Wu people are strong and incomprehensible, but they are born with reason because of Pangu. They are scattered but have countless tribes.Among them were male and female, who could bear offspring.The men go out to hunt, and the daughters pick fruits near the tribe, prepare wild vegetables, make soup, and take care of the children. The Wu tribe respects women.
It seems unbelievable to later generations, but looking at what they need to do, it is obvious that women do more. Men also need women to take care of hunting injuries. A lot of knowledge about medicinal herbs is also in the hands of women. Beasts can fight, but after all, they have not reached the level that Shi Wu is easy to fight against. They are still flesh and blood, and they will be eaten by ferocious beasts if they don't pay attention, so it is normal for women to be respected.
In particular, one of the truths that has been handed down from the Dragon and Phoenix era is, "Pray for those who are in pain for giving birth. When a child is born, weep for the mother's suffering. Others will feel heartbroken when they see it." Now you can give birth to a child. The female witches naturally control the males.
Although the witch clan is not as large in number as the monster clan, they are born with the power of a demon who has opened up their spiritual wisdom, and they develop faster than the monster clan's power after training.
The small path of the monster clan pursuing the truth and then manipulating the aura to transform it into mana is naturally slower than the witch clan who purely refine their bodies, and the battles between them are often fierce.
The monsters made from foxes will definitely eat chickens, and the monsters made from chickens will also eat insects. There is a natural recipe among the monster clans, but because the more advanced the monsters are, the more strictly they are forbidden to be killed, so there is no big mistake .
As the dragon and phoenix withdrew from history, the Great Desolate Continent was vacant, and the Yaozu and Wuzu entered a period of rapid development. At some point, the areas of action of the two sides overlapped, and conflicts began to appear between the two sides.
The Wu Clan with the Twelve Beginning Witches as the leader naturally had the upper hand over the scattered Yao Clan, but this advantage did not last long, and the powerful people from all over the Yao Clan also fought back against the Wu Clan who stepped into their territory.
First came the natural monster clans such as Shangyang, and then the cubs born after the Qilin clan. They were no longer called Qilin, some were Sibuxiang, some were Xiezhi, and some were divine beasts such as Bai Ze.
The clan of beasts who once ruled the entire prehistoric land had the arrogance of being the master of the prehistoric land since birth. Although the dragon and phoenix clans have entered history now, they still retaliated fiercely against those who violated their territory.
After these powerful men took action, naturally the Wu clan also became vigilant.
The power between the two parties has always been constant and tends to be balanced.
The Witch Clan was born with the same posture as Pangu, that is, the innate Dao body in the Dao of Heaven, but it is a pity that they cannot practice the Dao of Heaven, because they are the survivors of Pangu, if they do not have the grace of the Dao, they can only live in ignorance.
But there is always one exception in the world, and all living beings have a chance.
Yangliu's Dao Realm has already reached perfection after this catastrophe. If there is a chance, he can break the shackles of heaven and become a Dao Saint. But because after the first tribulation of Dragon and Phoenix, the grace of Dao no longer merges into the prehistoric, so he is very troubled now.
There is only a small difference in practice, and he can become a Hunyuan saint, but now there are very few people related to chaos in the world, it seems that he is about to be trapped in this realm.
Yang Liu, as the one who fled from the sky, that is, a glimmer of life, he should have been blessed by nature to live as the clone of the heaven.A glimmer of life means hope in other words. In the history of world development, how many opportunities hope has brought to life can be described as infinite merit, and the sanctification of willows is a matter of course.
And everything has a glimmer of life, so there is no way of heaven, and the merits of guarding the prehistoric countless primordial societies until they are destroyed are enough for him to achieve the great way from beginning to end.
From this point of view, what they lack now is accumulation and epiphany.
Yang Liu was stuck in this state of mind precisely because he lacked an opportunity, an epiphany.
At this time, wouldn't it be the best choice for the survivors of Pangu, the witch clan who lived in the atmosphere of chaos, and the blankness in the middle of nowhere sent him to the key to sanctification.
Wearing a Daoist garment made from the branches and leaves of his own body, Yang Liu begged to see him outside the gate of the tribe of the Twelve Beginning Witches.
"Yangliu, the mountain man, is here to pay a visit to the Twelve Beginning Witches, the survivors of Pangu."
The voice spread for hundreds of miles. Some of Shiwu who were doing different things frowned, and some had doubts on their faces. They were not particularly arrogant people, so they naturally went to meet people together after hearing the greeting.
"Yangliu? I haven't heard of it. What's the matter?" Shi Wulian looked surprised, and the muscular man scratched his chin without hiding his doubts.
The performances of the other witches were similar, but one of the witches, a muscular woman who was shining in the sun, thought of something, and her eyes were full of surprise.
It's all here, and Yang Liu is not hypocritical, "I know that the survivors are troubled about how to practice. God has the virtue of good life, and he will be able to live with you..."
"Okay, hurry up and say something, it will be useful after you finish talking, you are the benefactor of the Wu clan." Zhu Rong's fiery temper always made him feel free to say anything, but now he yelled unwillingly when Yang Liu opened his mouth.
Gong Gong is good at controlling water, calm and rational, and has always controlled Zhu Rong who always plays with fire, saving him trouble, but now he is also a little anxious, so he didn't have time to cover Zhu Rong's mouth.
Yang Liu lamented that it was indeed a straightforward ax that chopped off most of the descendants of Pangu, a chaotic god and demon, look at this straightforward.
"Then I won't say much more. You all have the legacy of Pangu, so you naturally understand how Pangu opened up the prehistoric world, so your vitality lies in your blood." Yang Liu pointed at their bodies, and deliberately emphasized: "Although I don't understand, I can't Seeking the way of heaven, but you have the principles honed by Pangu in your body, and integrating the principles of your enlightenment with the method of body training will naturally open up a new method of cultivation."
"In today's prehistoric times, there will always be a time when the descendants of Pangu need to take charge of the landscape again."
After talking about the Twelve Beginning Witches, the expressions on his face are full of epiphanies, with alternate emotions, anger, sorrow, and joy, or joyful smiles, all kinds of expressions appearing in front of Yangliu are also opportunities for his sanctification.
The Heavenly Dao sensed that the merits of the willows and willows were complete, covering up the prosperous scene of the purple air coming from the east, and the coercion of the saint was also wiped out, and quietly let the saint ascend into the chaos, achieve the avenue, call the merits and vitality, and add another one to the chaos occupant.
The eyes of the witches who witnessed the saint's ascension were full of splendor, and they all learned a little bit of the way of willows' sanctification from the moment the saint ascended to heaven.
In the ninety-nine heavens, in the chaotic feng shui, Taichu looked at the new resident with a smile.
Yang Liu sits awkwardly with Yuan Chu Dao, quite uncomfortable.
"Don't be nervous, you are our brother, it's normal to get along like this." The old god of Taichu was there, with ice and snow between his brows, a scene of god and man.
Yang Liu didn't dare to see him like this. In fact, he also understood his identity a little bit, but how to put it, if he is separated, he is separated. It shouldn't be true if he insists that he is the way of heaven, so now facing Taichu, he feels unspeakably uncomfortable. .
When he was silent, the aura of chaos surged, and the big head of the world, Chaos said, "Your name is worse than Pangu."
Taichu waved his hands with a smile on his face, "You have become picky even in Chaos, I think it's okay, merits are alive, merits are alive, it's quite charming."
Chaos didn't give face at all, and said, "What's the charm of the male's raw chicken, can you tell me?"
Originally very happy, but after seeing Tai Chu, Yang Liu, who immediately dropped from joy to a little joy, was completely expressionless.
"..." What the hell is the male's raw chicken!
Taichu put down the chaotic aura he was playing with, and the little thing that was kneaded into a ball lost its power and exploded into a cloud of smoke with a puff.
"I didn't feel it when Tiandao was there, but now that he's gone, it's really much more empty."
I don't know if it's a mentality problem, anyway, Chaos also thinks that he thought too much at the beginning.
"The area of chaos is very large, but the area of heaven is very small." So you will feel that the emptiness is your own problem.
In the beginning, he turned his head to the side, and didn't care about Chaos' uproar, "Do you know how the primordial beast race appeared?"
Chaos paused, he didn't even know the three thousand gods and demons born on his body, let alone the prehistoric world.
I didn't know it at first glance, Taichu sighed again, "Chaos, you should have some snacks too."
Chaos was speechless, and actually two of the three of them protested a bit against the more real habit of the beginning.
Under the topic of the beginning, the story of the birth of the orc race began after Pangu fell to the ground.
Fengshui, fire, and earth play in the empty land, trees grow in the wind, spread all over the continent, fire burns through ditches and turns into lava, gemstones are buried deep in the ground, soil runs through floods, forming floating dust and sandstorms, only water falls to the ground and turns into mud, Breed all things.
A drop of water nourishes a piece of land, and life begins to form from this humble place.
First, the ignorant beasts were born from the soil. They followed the truth of the strong preying on the weak, and multiplied according to the Yin-Yang Dao, spreading all over the prehistoric world.Then the aura is enlightened by the way of heaven, because the way of the beginning is born and lacked, and the things generated by the aura are known to have spiritual wisdom, can fly in the sky, and can be used on the ground. They are born with the ability to communicate with the way of heaven, and they clearly understand the pursuit of truth.
Both sides began to grow in the prehistoric, and the wise side drove the unreasonable wild beasts to remote places, until after the first robbery of the dragon and phoenix, the way of heaven was greatly complemented.The newly born wild beasts have spiritual intelligence, understand the truth, learn to nurture and seek the way, and mix with the beasts born from the original aura to generate new lives. They call themselves demons.
Usually, only one monster with natural reason will appear among 1 beast clans, so the monster clan is still very rare at the beginning, and the land and food are often plentiful, and some spiritual creatures who have been practicing since the time of the dragon and phoenix clan are also very rare. named themselves respectively.
On the prehistoric world, monks from the monster race who sought the way began to appear, monks from the spiritual objects such as gold, wood, jade and stones who became enlightened, and there were also innate powers conceived and formed by invisible things.
For example, the three-clawed Golden Crow bred by the sun's fire in Pangu's eyes has been favored by God since birth. An ancient clock hangs under one claw, and a mountain and river map on the top of the other. Obviously, they are all creatures entrusted with great luck.
After a catastrophe, the way of heaven has become more and more complete. If creatures such as dragons, phoenixes, and unicorns had the opportunity to glimpse chaos and become saints of the great way, now there is no doubt that only saints of the way of heaven can go all the way.
If you want to be immortal and live together with the heaven and the earth, you have to seek the way of heaven, understand yourself, practice hard, achieve great perseverance, great merit, and great cultivation.
The thoughts of the creatures who were confined in the prehistoric world gradually became complicated.
The Yaozu changed from the original simple road to the small road of mana, and divided the Dao realm that does not need to be divided into human immortals, earth immortals, heavenly immortals, Taiyi true immortals, Daluo Jinxian, and quasi-sages. The Tao is proud of the countless means that have been differentiated.
The simple morality has changed from teaching people food and clothing, reproduction, tolerance, virtue, etc., such as killing, hunting, traps and other killing spells necessary for survival.
In another form, violence is promoted and worshiped by the prehistoric beings, and people with morality will be feared and respected.
The wise monsters rule the non-spiritual monsters, the high-level monsters rule the low-spirited monsters, and the stronger the magic power the monsters occupy the larger the territory.
The rules among the beasts are carried over to the monsters, and the talent of finding the truth is distorted into a means of competition among them.
With the decline of the prehistoric land, more and more monster clans flooded the mainland. The monster clan born from the orc clan met the witch clan of Pangu's blood.
When Pangu fell to the ground, there were three qi to divide into three cleans, and twelve drops of blood to give birth to Shiwu, and the Wu clan was a race created by twelve Shiwu.
The Wu people are strong and incomprehensible, but they are born with reason because of Pangu. They are scattered but have countless tribes.Among them were male and female, who could bear offspring.The men go out to hunt, and the daughters pick fruits near the tribe, prepare wild vegetables, make soup, and take care of the children. The Wu tribe respects women.
It seems unbelievable to later generations, but looking at what they need to do, it is obvious that women do more. Men also need women to take care of hunting injuries. A lot of knowledge about medicinal herbs is also in the hands of women. Beasts can fight, but after all, they have not reached the level that Shi Wu is easy to fight against. They are still flesh and blood, and they will be eaten by ferocious beasts if they don't pay attention, so it is normal for women to be respected.
In particular, one of the truths that has been handed down from the Dragon and Phoenix era is, "Pray for those who are in pain for giving birth. When a child is born, weep for the mother's suffering. Others will feel heartbroken when they see it." Now you can give birth to a child. The female witches naturally control the males.
Although the witch clan is not as large in number as the monster clan, they are born with the power of a demon who has opened up their spiritual wisdom, and they develop faster than the monster clan's power after training.
The small path of the monster clan pursuing the truth and then manipulating the aura to transform it into mana is naturally slower than the witch clan who purely refine their bodies, and the battles between them are often fierce.
The monsters made from foxes will definitely eat chickens, and the monsters made from chickens will also eat insects. There is a natural recipe among the monster clans, but because the more advanced the monsters are, the more strictly they are forbidden to be killed, so there is no big mistake .
As the dragon and phoenix withdrew from history, the Great Desolate Continent was vacant, and the Yaozu and Wuzu entered a period of rapid development. At some point, the areas of action of the two sides overlapped, and conflicts began to appear between the two sides.
The Wu Clan with the Twelve Beginning Witches as the leader naturally had the upper hand over the scattered Yao Clan, but this advantage did not last long, and the powerful people from all over the Yao Clan also fought back against the Wu Clan who stepped into their territory.
First came the natural monster clans such as Shangyang, and then the cubs born after the Qilin clan. They were no longer called Qilin, some were Sibuxiang, some were Xiezhi, and some were divine beasts such as Bai Ze.
The clan of beasts who once ruled the entire prehistoric land had the arrogance of being the master of the prehistoric land since birth. Although the dragon and phoenix clans have entered history now, they still retaliated fiercely against those who violated their territory.
After these powerful men took action, naturally the Wu clan also became vigilant.
The power between the two parties has always been constant and tends to be balanced.
The Witch Clan was born with the same posture as Pangu, that is, the innate Dao body in the Dao of Heaven, but it is a pity that they cannot practice the Dao of Heaven, because they are the survivors of Pangu, if they do not have the grace of the Dao, they can only live in ignorance.
But there is always one exception in the world, and all living beings have a chance.
Yangliu's Dao Realm has already reached perfection after this catastrophe. If there is a chance, he can break the shackles of heaven and become a Dao Saint. But because after the first tribulation of Dragon and Phoenix, the grace of Dao no longer merges into the prehistoric, so he is very troubled now.
There is only a small difference in practice, and he can become a Hunyuan saint, but now there are very few people related to chaos in the world, it seems that he is about to be trapped in this realm.
Yang Liu, as the one who fled from the sky, that is, a glimmer of life, he should have been blessed by nature to live as the clone of the heaven.A glimmer of life means hope in other words. In the history of world development, how many opportunities hope has brought to life can be described as infinite merit, and the sanctification of willows is a matter of course.
And everything has a glimmer of life, so there is no way of heaven, and the merits of guarding the prehistoric countless primordial societies until they are destroyed are enough for him to achieve the great way from beginning to end.
From this point of view, what they lack now is accumulation and epiphany.
Yang Liu was stuck in this state of mind precisely because he lacked an opportunity, an epiphany.
At this time, wouldn't it be the best choice for the survivors of Pangu, the witch clan who lived in the atmosphere of chaos, and the blankness in the middle of nowhere sent him to the key to sanctification.
Wearing a Daoist garment made from the branches and leaves of his own body, Yang Liu begged to see him outside the gate of the tribe of the Twelve Beginning Witches.
"Yangliu, the mountain man, is here to pay a visit to the Twelve Beginning Witches, the survivors of Pangu."
The voice spread for hundreds of miles. Some of Shiwu who were doing different things frowned, and some had doubts on their faces. They were not particularly arrogant people, so they naturally went to meet people together after hearing the greeting.
"Yangliu? I haven't heard of it. What's the matter?" Shi Wulian looked surprised, and the muscular man scratched his chin without hiding his doubts.
The performances of the other witches were similar, but one of the witches, a muscular woman who was shining in the sun, thought of something, and her eyes were full of surprise.
It's all here, and Yang Liu is not hypocritical, "I know that the survivors are troubled about how to practice. God has the virtue of good life, and he will be able to live with you..."
"Okay, hurry up and say something, it will be useful after you finish talking, you are the benefactor of the Wu clan." Zhu Rong's fiery temper always made him feel free to say anything, but now he yelled unwillingly when Yang Liu opened his mouth.
Gong Gong is good at controlling water, calm and rational, and has always controlled Zhu Rong who always plays with fire, saving him trouble, but now he is also a little anxious, so he didn't have time to cover Zhu Rong's mouth.
Yang Liu lamented that it was indeed a straightforward ax that chopped off most of the descendants of Pangu, a chaotic god and demon, look at this straightforward.
"Then I won't say much more. You all have the legacy of Pangu, so you naturally understand how Pangu opened up the prehistoric world, so your vitality lies in your blood." Yang Liu pointed at their bodies, and deliberately emphasized: "Although I don't understand, I can't Seeking the way of heaven, but you have the principles honed by Pangu in your body, and integrating the principles of your enlightenment with the method of body training will naturally open up a new method of cultivation."
"In today's prehistoric times, there will always be a time when the descendants of Pangu need to take charge of the landscape again."
After talking about the Twelve Beginning Witches, the expressions on his face are full of epiphanies, with alternate emotions, anger, sorrow, and joy, or joyful smiles, all kinds of expressions appearing in front of Yangliu are also opportunities for his sanctification.
The Heavenly Dao sensed that the merits of the willows and willows were complete, covering up the prosperous scene of the purple air coming from the east, and the coercion of the saint was also wiped out, and quietly let the saint ascend into the chaos, achieve the avenue, call the merits and vitality, and add another one to the chaos occupant.
The eyes of the witches who witnessed the saint's ascension were full of splendor, and they all learned a little bit of the way of willows' sanctification from the moment the saint ascended to heaven.
In the ninety-nine heavens, in the chaotic feng shui, Taichu looked at the new resident with a smile.
Yang Liu sits awkwardly with Yuan Chu Dao, quite uncomfortable.
"Don't be nervous, you are our brother, it's normal to get along like this." The old god of Taichu was there, with ice and snow between his brows, a scene of god and man.
Yang Liu didn't dare to see him like this. In fact, he also understood his identity a little bit, but how to put it, if he is separated, he is separated. It shouldn't be true if he insists that he is the way of heaven, so now facing Taichu, he feels unspeakably uncomfortable. .
When he was silent, the aura of chaos surged, and the big head of the world, Chaos said, "Your name is worse than Pangu."
Taichu waved his hands with a smile on his face, "You have become picky even in Chaos, I think it's okay, merits are alive, merits are alive, it's quite charming."
Chaos didn't give face at all, and said, "What's the charm of the male's raw chicken, can you tell me?"
Originally very happy, but after seeing Tai Chu, Yang Liu, who immediately dropped from joy to a little joy, was completely expressionless.
"..." What the hell is the male's raw chicken!
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