The Primitive World of Planar Trading

In the past ten years, the Changhe Tribe has not only made great progress in planting, but also in animal husbandry.

The yield of white sweet potatoes is very high. The surplus white sweet potatoes and sweet potato vines are enough for a family to raise six or seven pigs or two or three bulls. The favorite of small vegetarian pterosaurs. After long-term domestication and sufficient food, the egg production rate of these three kinds of 'poultry' has increased a lot compared to before, especially the vegetarian dragon beast, which has entered the egg production period. After that, one egg can be laid every day, and the laying period is twice a year, and each time can last for two to three months.

This kind of pterosaur is relatively docile. After years of domestication, they, like water birds, have lost the ability to fly.Their egg-laying ability is the strongest among the three common poultry. Although the eggs are more fishy than those of meat birds and water birds, after getting used to the taste, they will not feel unpalatable.The most important thing is that this pterosaur egg has high nutritional value and energy content, and eats as much as an orc. If you eat three fist-sized pterosaur eggs in the morning, you will not feel hungry until noon.

However, the fly in the ointment is that this kind of pterosaur, known as the egg dragon, probably left all its nutrition to the egg. The female egg dragon has a skinny appearance all year round, and there is almost no flesh on the whole body.Male egg dragons are slightly better, but the meat on their bodies is not as much as half that of meat birds, and the taste of the meat is not very good. Because of this, meat birds and water birds with weak egg production ability can keep themselves' most popular Poultry' status has remained unchanged for many years.

Livestock need a lot of food every day, and some livestock are not suitable for captivity and are more suitable for grazing.Although the residents of Changhe own more than [-] mu of land per capita, they need to feed the whole family, feed the slaves, pay the slaves’ wages regularly, and pay taxes to the tribe. A family can support [-] or [-] head of land. Pigs and beasts and a large group of poultry are considered to be doing very well.

As a result, some people who were originally good at grazing rather than planting moved to the fringes of the tribe to graze on the uncultivated wasteland. They drove groups of horned sheep, bulls, vegetable dragons and other animals that were not used to captive life. Livestock live in the wilderness for water and grass, and then return to the tribe before the cold winter, and sell the livestock to tribal residents and butchers at a suitable price.Then, they will also buy some surplus grain and hay from the tribal residents to feed the livestock over the winter.

In the beginning, these nomadic residents did not have to pay taxes, but as more and more orc residents chose to go nomadic, Wu Nuo formulated relevant taxes for their transactions.

In addition to trading a large number of livestock every year, these nomadic residents will also trade witchcraft, bring back fruits, vegetables, food seeds that the tribe does not have, and everything they find interesting. In order to encourage the spirit of exploration of the nomadic residents, Wu Nuo If you return something of real value, you can receive a lot of rewards in the tribe.

For example, an orc who discovered the Copper Mine Mountains received a reward of 1 yuan. Even if the coins have not been as valuable as they were in the past ten years, 1 yuan is still enough for that orc's family to live comfortably. Lives for a long, long time.

Of course, guys as lucky as this orc are really rare, but there are many guys in the tribe who receive hundreds of thousands of bonuses every year.These bonuses alone are enough for an orc family to live comfortably for a year or even longer.Moreover, there is no need to pay taxes on bonuses, and the names and deeds of those who receive bonuses will be engraved on special stone tablets for other residents and future generations to learn from.

This kind of reward brings a sense of honor, which is a temptation that many young people cannot refuse.

In recent years, most of the young people of the Changhe Tribe have come out of school. In addition to learning Chinese and arithmetic, they also learn suitable exercises for different age groups, learn planting and hunting skills, and learn to identify different kinds of people. After completing the systematic tasks and gradually improving the various rules and regulations of the school, Wu Nuo gradually put the focus of the children's learning on practice.

Every week, the youngsters need to attend classes five days. Every day, the youngsters have at least 1 to 3 practical lessons. As the youngsters grow older, the duration and content of their practical lessons are also increasing.

The cubs who grew up under this kind of education, as long as they can ensure that they do not repeat grades during school, have very strong comprehensive quality and hands-on ability. At the same time, they are also full of curiosity and desire to explore places other than the tribe.

Therefore, after some youngsters graduate, except for some excellent ones who are directly employed by the legion, most of them will choose to leave the tribe and go outside to sharpen for a few years.Some cubs will choose to join their own or other people's caravans and trade groups from water, land to distant tribes.Some cubs will choose to become herders, driving livestock to distant places.After the reward policy promulgated by Wu Nuo, some youngsters simply formed their own adventure team and left their hometown to travel and take risks in the mainland.

The aborigines in this world love their cubs very much, but they are different from the doting of the heads of country Z. They probably also have the gene of beasts in their bodies. When the children grow up, the parents will no longer interfere with any of their decisions.Even if they know that the outside world is full of unknowns and dangers, parents will not stop them, and they even encourage and support their children to explore the outside world.

Of course, not everyone wants to venture into the dangerous world outside. In fact, most of those who are willing to leave the protection of the tribe and go far away are beast-level orcs. They are naturally aggressive and ambitious. If possible, they Not willing to stick to the tribe.However, most pure people prefer a stable life, and most pure people choose to stay in the tribe after graduation.

A very small number of graduates with particularly good grades in cultural subjects became teachers in the school; some graduates passed the assessment and entered the management of legions or tribes; Some graduates used the experience they had learned to set up experiments in their own fields; some graduates became apprentices to great witches and priests. Although most of them did not have the blood of great witches, they could learn more The knowledge of witch medicine, you can learn some prescriptions that do not require witchcraft, the population of the tribe is growing very fast, and the demand for healers is also increasing...

The school founded by Wu Nuo did not specifically divide elementary school into junior high school. There are only nine grades from 1 to 9. After the fee system is implemented, students can freely choose whether to continue their studies after they reach the age of 16.For these students who have entered the ranks of adults, the tribe will no longer use financial subsidies for their tuition, living expenses, and accommodation expenses. The cost of a school year is several times that of underage students.Therefore, when the vast majority of students reach the age of 16, no matter how many grades they have reached, they will choose to end their studies, leave school and enter the "society" to seek future life.

There are not too many students who have actually completed the 9th grade, and those who are able to stay in school as teachers with excellent grades are even rarer.

Teachers are definitely the most respected profession in the Changhe tribe, and their salaries are also very high. Correspondingly, the requirements for teachers themselves are also very high.

Over the past ten years, the school founded by Wu Nuo has expanded again and again, and now has more than 4000 students. Only less than 100 people in the school have actually become full-time teachers, including internships and part-time jobs. There are only less than 300 honest people.

In line with the principle of preferring lack over excess, Wu Nuo would rather have a tighter teacher resource than easily lower the hiring standards.

Although there are fewer teachers, the school has been able to operate normally. As early as three years ago, Wu Nuo had completely let go and handed over the school to Feng and a few old teachers to manage it.Wu Nuo seldom showed up at school unless there were important matters that they could not decide on. However, his lofty and sacred status in the hearts of the students was not affected in the slightest.

In the past ten years, the most intuitive change of the Changhe Tribe is not that apart from land and food, it is probably the tribe's resident. Of course, it is no longer called a resident here, and it has a more famous name-Changhe City.

This dilapidated tribe with only one or two thousand people at first was gradually replaced by a huge capital city in more than ten years.

Stones, bricks, and super-sticky mixtures have built tall and majestic walls.The city is full of brick and tile houses. There are four main streets in the center of the city, and there are many shops on both sides of the streets.After ten years of development, the shops are no longer limited to the butcher shops of the past—there are several large-scale medical shops, some specializing in agricultural tools, some specializing in furniture, some specializing in high-quality fabrics and ready-made clothes, and some specializing in All kinds of beautiful jewelry, some selling all kinds of daily necessities, some selling slaves, some selling livestock, and even several well-known restaurants and inns that cater to people from small towns and other tribes, and sell various Rare gadgets from distant tribes... Basically, only the indigenous residents can't think of them, and there is nothing that can't be bought in Changhe City.

The places other than the main street are residential houses. Unlike the original residential houses, there are more houses in the residential houses, but the yards have shrunk a lot, and they can no longer grow food, nor can they raise large livestock, which can raise a dozen or so poultry at most.Of course, if you are willing to spend more money, you can buy a large piece of land from the tribe. Within the planning plan of the tribe, you can build your house however you want, and you can have a yard as big as you want.

With the advancement of land privatization, many residents had to leave the capital and go to the vast wasteland outside to reclaim wasteland and seek development.When these people leave, they can choose to sell their original houses to the tribe at a suitable price, or sell them to someone else, or they can choose to keep them (only brick houses). The house received the first start-up money, which was used to hire more slaves to reclaim the wasteland for them.

Most of these residents living in the core of the tribe are the original residents of the Changhe tribe and the first residents of the Dashi tribe. The tribe bought their houses and land with money, which can be regarded as compensation and benefits in disguise.

At the same time, the tribe will no longer provide free houses to residents unless they are people who have made significant contributions to the tribe.If you want to live in a beautiful brick house, you have to buy bricks and clay with your own money, and find someone to build it yourself.

Therefore, the tribe has also spawned a brand new type of work-construction workers.

Bai used a large amount of tribal wealth to buy most of the houses in the capital, and repeatedly planned with Wu Nuo to demolish all those stone houses and animal skin tents, and sell the vacated land at a high price to those who are willing to live in the capital People, build houses by themselves.

At first, residents in the capital city sold their houses and moved out of the city one after another. After a few years, some of them earned enough wealth, and they gritted their teeth and went back to the city to buy land and build houses.The reason is very simple, a safe and prosperous city can also save a lot of accommodation fees for a kid who goes to school.

Over the past few years, there have been more and more people in the capital, and all the houses in the city have become beautiful brick houses.

Many people from outside tribes came to Changhe Tribe by water or land for the first time, and they were shocked by the bustling scene in the capital for a long time.

With the exchanges of these people, the reputation of the super tribe Changhe gradually spread to farther and farther places.

The blood and salt trade of the Changhe Tribe has gradually been exposed to the eyes of some veteran super tribes.