those things in heaven
Chapter 108
Several epochs have passed since Honghuang was created. For Tiandao, the strength of Tiandao is closely related to Honghuang's strength. If Honghuang is strong, Tiandao will naturally be strong, but correspondingly, a strong Honghuang means that there will be Many powerful powers, for Tian Dao, those powers that have mastered the power of the law are like parasites on their own bodies.
If Honghuang is a big company, then Tiandao is the chairman who holds the most shares, Daozu is the CEO, and the saint is the relatively large shareholder, and those powerful people can be regarded as small shareholders.
If Tiandao wants to move forward, Taoist ancestors and saints are naturally necessary, because Tiandao needs someone to implement its own decisions. However, many small shareholders want to steal more shares. Only in this way can one profit from the chaos. It would be faster to dream just by relying on closed doors to comprehend.
For Tiandao, if the predetermined trajectory changes, it is naturally prying his own corner. After all, in order to eliminate the danger before, Tiandao set off several calamities, so that the origin of the wilderness has also suffered a lot of damage. Originally The power of Heaven can still have some advantages in the confrontation of Chaos, and it can plunder some power of Chaos to replenish it into the prehistoric world. state.
This is actually a vicious circle. The Dao of Heaven may not be willing to damage the prehistoric world, but it has to set off a calamity because there are too many tyrannical creatures. For example, in ancient times, the three races were all born with innate sacredness. It can be said that it is the kind that can shake the mountains with just a sneeze. For example, like the candle dragon, when you open your eyes, it is dawn, and when you close your eyes, it is dark. With such a change in vitality, although the other dragons are a lot worse, they can't stand the large number!If these three races continue to multiply, then the entire Great Desolation must be turned into a desert by them!
The same is true for the two clans of liches. If the witch clan only has twelve ancestor witches, then there is nothing to say. It happened that they found Pangu's heart, and with the help of Pangu's heart and their own blood essence, they directly created a whole When the race comes out, as long as there is no problem with Pan Gu's heart, a few big witches will pop up after a while. Although the witch race is difficult to directly combine with each other, they can evolve quickly with the help of blood essence. They only need to constantly purify their own blood. Essence and blood do not need to comprehend the way of heaven or anything, just need to have enough blood food intake, coupled with the catalysis of battle, can continue to progress.The monster clan is also normal, and the innate monster gods are all evolving their own subordinate races there, and they are all working hard to improve themselves. For Tiandao, if there are not many living beings, what energy do they consume? , it is regarded as employee benefits. The problem is, this benefit has to be extended to family members and even generations of descendants. Who can bear it!
Everyone only knows how to ask, and there are too few who can give back. It is strange that Heaven is willing. Therefore, Heaven is willing to make the human race, a race with a short lifespan and weak strength, be the so-called protagonist. Fast, but they don't consume so much vitality, and the people's hearts are complicated, so there are many battles, and if they die, these vitality will return to heaven and earth. In this way, for Tiandao, the loss is naturally reduced.However, the people's hearts are complicated, and the evil qi derived from the world of mortals will also infect the vitality of the world. However, there is no way to choose the lesser of the two evils.
Today's opening of the demon world has really relieved Tiandao. The opening of the demon world in the inner chaos to which Tiandao belongs has effectively strengthened the power of Tiandao.
Therefore, Tiandao is naturally not stingy with merit and rewards, hoping that the saints below can understand his meaning and open up a few more worlds to strengthen his own strength, so that Tiandao can accumulate more foundations and smoothly extend the entire world. Prehistoric lifespan.
Tiandao's move is naturally effective. It is naturally extremely difficult for ordinary quasi-sages to open up a world in chaos. However, for saints, their dojo itself was opened in chaos. The world is nothing more than spending more energy. Of course, there must be suitable treasures as support, but these saints have some family background at hand, so if they gather together, they can always come together.
After all, the newly opened world naturally has many benefits, at least it can breed many innate things. In the prehistoric world, almost no innate treasures can be found nowadays, and they are all occupied by the previous great powers. If there are suitable treasures in the newly opened world, then at least a few more quasi-saint first-class masters can be called under his sect. At that time, no matter what he wants to do, he will have enough confidence.
Therefore, the first ones who were tempted were the two Buddhist saints.
Buddhism has been struggling in the prehistoric world these years, so it has long turned its attention to Xiaoqian World, but preaching is still relatively difficult. After all, it is not easy to find a suitable Xiaoqian World, and even if it is found, the masters of Buddhism will not be able to find it. Maybe the real body enters the world of Xiaoqian, but who knows what will happen to him if he enters by projection or gunpowder. Therefore, these years have not achieved much.
In particular, the Buddhist sect has lost many masters before, but now it is still somewhat insufficient in the backbone, and the treasure of the Buddhist sect's teaching has been seriously damaged. Therefore, it is not easy for the Buddhist sect to prosper again.
Seeing the benefits of the demon world now, the two saints gritted their teeth, and also felt that they would open up a Buddha world. In the future, using the Buddha world as a support, they could connect the small thousand worlds they found with the Buddha world. It would be more convenient to be able to distract the lower realms, reincarnate, or directly outside the Xiaoqian world, even some Xiaoqian worlds that are not very suitable for preaching can be used to cultivate first-class Dharma protectors of Buddhism. Cultivating is better than conquering others, saving you time and effort.
Therefore, after the two saints had done enough preparations, they directly chose another place in the inner chaos and opened up a world. This new buddhist world is much smaller than the demon world, but the buddhist sect is best at the mustard seed technique, so it won't be bad if you look back and take care of it.These two saints have exhausted their minds. One took out the bodhi tree, and the other took out six pure bamboos, the treasures of enlightenment, to prop up the Buddha world together, and the Buddha world was stabilized. Then, The entire Lingshan has been moved into the Buddhist world.
And not long after, the saints of Sanqing also acted together and opened up a fairyland. From then on, only the gods who were on the list of gods remained in the heavenly court, while those immortals who didn't have any priesthood directly entered the fairyland among.
The absence of those immortals in the Heavenly Court seems to be less restrictive, but in fact there is no difference. After all, the six emperors each hold a list of gods, and they have the ability to control the gods on their own list of gods. Therefore, it is still the same today. They are playing games with each other, fighting for power and profit.
With the development of all walks of life, in the prehistoric times, Taoism gradually disappeared, but humanity flourished. I don’t know when it started. The idea of unification spread in the four continents, and the leaders of the four continents all thought of themselves. Therefore, there are often conquests, and the evil spirit in the world of mortals is getting stronger and stronger. Even those practice sects that are still in the prehistoric world are now afraid of going down the mountain, unless it is necessary to recruit disciples or other things. Waiting for leisure is even more unwilling to appear. Gradually, the matter of gods and monsters only stays on paper and becomes a legend.
The author has something to say:
If Honghuang is a big company, then Tiandao is the chairman who holds the most shares, Daozu is the CEO, and the saint is the relatively large shareholder, and those powerful people can be regarded as small shareholders.
If Tiandao wants to move forward, Taoist ancestors and saints are naturally necessary, because Tiandao needs someone to implement its own decisions. However, many small shareholders want to steal more shares. Only in this way can one profit from the chaos. It would be faster to dream just by relying on closed doors to comprehend.
For Tiandao, if the predetermined trajectory changes, it is naturally prying his own corner. After all, in order to eliminate the danger before, Tiandao set off several calamities, so that the origin of the wilderness has also suffered a lot of damage. Originally The power of Heaven can still have some advantages in the confrontation of Chaos, and it can plunder some power of Chaos to replenish it into the prehistoric world. state.
This is actually a vicious circle. The Dao of Heaven may not be willing to damage the prehistoric world, but it has to set off a calamity because there are too many tyrannical creatures. For example, in ancient times, the three races were all born with innate sacredness. It can be said that it is the kind that can shake the mountains with just a sneeze. For example, like the candle dragon, when you open your eyes, it is dawn, and when you close your eyes, it is dark. With such a change in vitality, although the other dragons are a lot worse, they can't stand the large number!If these three races continue to multiply, then the entire Great Desolation must be turned into a desert by them!
The same is true for the two clans of liches. If the witch clan only has twelve ancestor witches, then there is nothing to say. It happened that they found Pangu's heart, and with the help of Pangu's heart and their own blood essence, they directly created a whole When the race comes out, as long as there is no problem with Pan Gu's heart, a few big witches will pop up after a while. Although the witch race is difficult to directly combine with each other, they can evolve quickly with the help of blood essence. They only need to constantly purify their own blood. Essence and blood do not need to comprehend the way of heaven or anything, just need to have enough blood food intake, coupled with the catalysis of battle, can continue to progress.The monster clan is also normal, and the innate monster gods are all evolving their own subordinate races there, and they are all working hard to improve themselves. For Tiandao, if there are not many living beings, what energy do they consume? , it is regarded as employee benefits. The problem is, this benefit has to be extended to family members and even generations of descendants. Who can bear it!
Everyone only knows how to ask, and there are too few who can give back. It is strange that Heaven is willing. Therefore, Heaven is willing to make the human race, a race with a short lifespan and weak strength, be the so-called protagonist. Fast, but they don't consume so much vitality, and the people's hearts are complicated, so there are many battles, and if they die, these vitality will return to heaven and earth. In this way, for Tiandao, the loss is naturally reduced.However, the people's hearts are complicated, and the evil qi derived from the world of mortals will also infect the vitality of the world. However, there is no way to choose the lesser of the two evils.
Today's opening of the demon world has really relieved Tiandao. The opening of the demon world in the inner chaos to which Tiandao belongs has effectively strengthened the power of Tiandao.
Therefore, Tiandao is naturally not stingy with merit and rewards, hoping that the saints below can understand his meaning and open up a few more worlds to strengthen his own strength, so that Tiandao can accumulate more foundations and smoothly extend the entire world. Prehistoric lifespan.
Tiandao's move is naturally effective. It is naturally extremely difficult for ordinary quasi-sages to open up a world in chaos. However, for saints, their dojo itself was opened in chaos. The world is nothing more than spending more energy. Of course, there must be suitable treasures as support, but these saints have some family background at hand, so if they gather together, they can always come together.
After all, the newly opened world naturally has many benefits, at least it can breed many innate things. In the prehistoric world, almost no innate treasures can be found nowadays, and they are all occupied by the previous great powers. If there are suitable treasures in the newly opened world, then at least a few more quasi-saint first-class masters can be called under his sect. At that time, no matter what he wants to do, he will have enough confidence.
Therefore, the first ones who were tempted were the two Buddhist saints.
Buddhism has been struggling in the prehistoric world these years, so it has long turned its attention to Xiaoqian World, but preaching is still relatively difficult. After all, it is not easy to find a suitable Xiaoqian World, and even if it is found, the masters of Buddhism will not be able to find it. Maybe the real body enters the world of Xiaoqian, but who knows what will happen to him if he enters by projection or gunpowder. Therefore, these years have not achieved much.
In particular, the Buddhist sect has lost many masters before, but now it is still somewhat insufficient in the backbone, and the treasure of the Buddhist sect's teaching has been seriously damaged. Therefore, it is not easy for the Buddhist sect to prosper again.
Seeing the benefits of the demon world now, the two saints gritted their teeth, and also felt that they would open up a Buddha world. In the future, using the Buddha world as a support, they could connect the small thousand worlds they found with the Buddha world. It would be more convenient to be able to distract the lower realms, reincarnate, or directly outside the Xiaoqian world, even some Xiaoqian worlds that are not very suitable for preaching can be used to cultivate first-class Dharma protectors of Buddhism. Cultivating is better than conquering others, saving you time and effort.
Therefore, after the two saints had done enough preparations, they directly chose another place in the inner chaos and opened up a world. This new buddhist world is much smaller than the demon world, but the buddhist sect is best at the mustard seed technique, so it won't be bad if you look back and take care of it.These two saints have exhausted their minds. One took out the bodhi tree, and the other took out six pure bamboos, the treasures of enlightenment, to prop up the Buddha world together, and the Buddha world was stabilized. Then, The entire Lingshan has been moved into the Buddhist world.
And not long after, the saints of Sanqing also acted together and opened up a fairyland. From then on, only the gods who were on the list of gods remained in the heavenly court, while those immortals who didn't have any priesthood directly entered the fairyland among.
The absence of those immortals in the Heavenly Court seems to be less restrictive, but in fact there is no difference. After all, the six emperors each hold a list of gods, and they have the ability to control the gods on their own list of gods. Therefore, it is still the same today. They are playing games with each other, fighting for power and profit.
With the development of all walks of life, in the prehistoric times, Taoism gradually disappeared, but humanity flourished. I don’t know when it started. The idea of unification spread in the four continents, and the leaders of the four continents all thought of themselves. Therefore, there are often conquests, and the evil spirit in the world of mortals is getting stronger and stronger. Even those practice sects that are still in the prehistoric world are now afraid of going down the mountain, unless it is necessary to recruit disciples or other things. Waiting for leisure is even more unwilling to appear. Gradually, the matter of gods and monsters only stays on paper and becomes a legend.
The author has something to say:
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