How Immortals and Demons Fall in Love Through Different Paths

On the main hall, with Tong Shu as the center, an encirclement circle is formed.

Capture Tong Shu is imminent.

However, Tong Shuran was still smiling, with one hand resting on his knee, and the other hand was making a motion of smoothing the fur, and it was landing on a black cat with excellent appearance beside him one after another.

Tong Shu sees no one, and the black cat overlooks all living beings.

One person and one cat, calm and arrogant, completely ignoring the dark people, showing no attitude to challenge.

From Huideng's point of view, it was as uncomfortable as being severely ridiculed. He made a "cut" gesture, and the discipline monk rushed forward.

Only then did Tong Shu straighten up, and he raised his fingers without haste.

Following his instructions, a scene that made all the monks fearful appeared.

I saw that the hanging lamp suddenly shook, and with the shaking of the hanging lamp, the long-burning lamp inside also shook, and the lamp oil inside swung from side to side, almost pouring out every time.

The ever-bright lantern is the inheritance of incense in Ganku Temple, so it is very important!

All the monks' eyes were fixed on the lamp oil that was about to be spilled, and they instinctively held their breath, for fear that Tong Shu's unsteady hand would knock it over.

Tong Shu rejoiced that he had thought a little extra, and had stolen the real everlasting lamp beforehand. Seeing that the current situation was tense, there were too many people talking, and accidents were unpredictable. If he used the real lamp, he would be very concerned about the lamp, and he was afraid that he would not be able to let it go. Open hands and feet.

But what he was holding was a fake ever-burning lamp at the moment, even if there was nothing to hinder him, he held the lamp high above the top confidently, glanced around, blinked slyly and said: "Are you still going to hit me now?"

Not only no one dared to touch him, but now even speaking loudly to him was afraid of frightening him.

Master Yichi's face turned pale in an instant.

The ever-burning lamp is inherited, and if something happens during his tenure, he will be a sinner who will never stand up.He was putting on airs and relying on his status, but now he couldn't hold back any longer, and before his subordinates could move, he said out of his side: "Don't worry, young master! The poor monk can guarantee your safety, so you put down the ever-burning lamp first."

Tong Shu said mischievously: "You say that, I dare not put down the lamp. You see, when I don't have a lamp, they want to beat me, but you don't care about them; when I have a lamp, you come out to take care of things. I will Take this light!"

After Tong Shu finished speaking, he deliberately shook the lamp, and the lamp oil was shaken up and down by him, causing everyone in the audience to gasp.

I was horrified when I saw that this young man was able to easily take away the ever-burning lamp before. I guessed that this man must be a strange person. The innocent and playful appearance on the surface is just an illusion, and it is definitely not a fuel-efficient lamp inside. Seeing this The young master is so eloquent that he secretly hates himself for underestimating the enemy.

He climbed up to the position of Zhang Zhang step by step, went through all kinds of troubles, and was good at understanding people's hearts.Knowing that the young master must have something to ask for, in order to persuade the lamp to be turned off earlier, he said bluntly: "What do you want, young master, just tell me!"

Then Tong Shu turned around and sat down cross-legged, "I have two conditions. First, Monk Yichi will answer a few questions for me."

Yi Chi was so frightened by his turning around that his heart almost jumped out, his eyes were glued to the long burning lamp, and he managed to maintain his composure until the lamp oil stabilized, and said, "Excuse me, young master."

Tong Shu looked around and said, "I have to remind you, great monk, that my hands are not steady. These people are too close to me, which makes me afraid. When I am afraid, my hands will become even more unstable."

Yi Chi immediately ordered: "Everyone retreat!"

Tong Shu said again: "We also need to invite two eminent monks who are familiar with Buddhism to be witnesses, one from each of the plain clothes and plain clothes."

In response, an eminent monk came out from the lineup of the Jingyi Department and the Suyi Department respectively, and came to listen to them.

The eminent monk in plain clothes is an old man in the monastery. Tong Shu probably met him when he was young, and he looked familiar. He took another look, then looked down at the crowd, and asked loudly, "Just ask, why does wine and meat pass through the intestines?" ?”

Hearing this sentence, Yi Chi's eyes sank, revealing his brilliance where others would not notice - he knew that this young man wanted to save face on him.

Yichi skillfully picked out safe words and said: "This sentence comes from "Zhan Master Daoji", and the next sentence is left in the heart of the Buddha. It means that cultivating the mind is more important than cultivating the mouth."

Tong Shu cursed cunningly in his heart, and said loudly: "There are four sentences in total, and the next two sentences, why didn't the great monk say it?"

Yi Chi's face changed, and he pursed his lips.

"The next two sentences are 'If the world learns from me, it's like entering the way of a demon'." Tong Shu gave the answer directly, and turned to the two monks who testified, "Two eminent monks, am I right?"

The eminent monk in Su Yi said: "What the almsgiver said is correct."

The eminent monk in Jingyi glanced at Yichi, and saw that Yichi's expression was showing signs of unkindness, he nodded carefully: "Yes."

Tong Shu asked again: "Second question: Does the great monk know the allusion of wine and meat passing through the intestines?"

Since Tong Shu first asked, Yi Chi had fully expected that this would be a debate on Buddhism, and he knew what the other party wanted to talk about.He kept a fake smile on his face, pretending to be thinking, but he didn't want to give Tong Shu another chance to speak. He made a gesture under his sleeve, and the wisdom lamp in front of him had been paying attention, and he immediately understood and winked .

Several precept monks got the order to change their formation and move to the apse.

Suddenly a black shadow leaped down from the beam, Shan Mao's legs were tightly arched, and he barked his teeth fiercely at the monks.

Tong Shu looked at Shan Mao with great interest, and passed the ever-burning lamp from one hand to the other. His movements were extremely casual, and the wind brought down the flame of the ever-burning lamp. He was frightened and said: "Hey Ah! When you frightened me, the fire almost went out."

Needless to say, everyone saw that the long-burning lamp was almost extinguished just now, and the few precept monks and the monks nearby were all silent in shock.

The audience suddenly fell silent.

Only then did Tong Shu sit upright slowly, with a cold face, and said cruel words: "I advise you not to make small moves, if you dare to touch a single hair of my hair, I will die, and I have to smash this ever-burning lamp first .”

His words were ruthless and decisive, and his expression was cold and resolute. People couldn't help but believe that he would really die with this eternal lamp.

So the head of a certain sect came out and persuaded: "It's just an ignorant kid, just listen to what he said, can your Dharma be compared with him? Don't let a foolish master lose the big because of small things."

Yi Chi had no choice but to nod, suppressing his anger, and listened to the little boy's long speech with a gun and a stick: "The great monk won't say it, so let me say it. The allusion of the wine and meat piercing the intestines comes from a Zen master with the title of Poshan." During the war years, Poshan saw a general who was bloodthirsty. He felt unbearable and persuaded the general to quit unnecessary killing. However, the general saw that Poshan strictly abided by the precepts and did not eat alcohol and meat. Instead, he said, "As long as you eat meat, I will Don’t kill people.” Po Shan immediately made a covenant with the general, broke the commandment of drinking and meat with tears in his eyes, and silently said in his heart that he would replace tea with wine and vegetarian with meat. Passed down as a famous saying through the ages."

There is no one in the Buddhist sect who doesn't know this allusion. The monks present all lowered their heads when they heard it. Tong Shu saw it and sneered in his heart. He turned to the two eminent monks who supported him and said, "You two eminent monks, what I said may be wrong. ?”

The eminent monk in Su Yi replied, "The donor is correct."

The eminent monk in Jingyi was already sweating coldly, but there were many people who knew this allusion, and there was no room for forceful argument. Under the waiting eyes of everyone, he said cautiously: "It's not wrong..."

Tong Shu's eyes turned to Yichi again: "Three questions: What precepts have been violated if wine and meat have passed through the intestines?"

Yichi just bit his head and said: "If there is a Buddha in the heart, there is no violation of the precepts. Otherwise, how can Zen Master Poshan be famous forever? Cultivating the mind is more important than cultivating the mouth, and the essence of practice is to be kind."

Tong Shu didn't expect that the other party, as the abbot, could argue so brazenly. He couldn't help but raise his voice, and said mercilessly, "Exaggerated words! If you follow what you said, let me ask you, if a murderer claims to be If you have a good heart, killing someone is just cultivating your heart by violating the precepts, so is it a crime?"

A fool said without changing his face: "It's incomparable."

Tong Shu retorted: "It is also different to break the precepts under the cover of cultivating the mind. Then I will give you another example. I saw that the fruit offered in the meditation room of you and several eminent monks in clean clothes is much different than that offered to the Buddha. There is also a big umami, may I ask that this kind of cultivation of speech is more important than cultivation of heart, but it violates the precepts? Do you still have a Buddha in your heart?"

Yichi didn't expect that the young master went to touch his meditation room, his expression changed immediately, he wondered if there was any other evidence for the young master, he weighed it in his mind, and was about to speak.

Hui Deng over there, as the deacon of the supervisory courtyard, turned pale, and immediately denied it: "All the offerings in the temple are in charge of the deacon Dianzuo, and they all choose the best ones to present to the Buddha, and each hall and hall are treated equally. The abbot treats the Buddha day and night, and the meditation room It is also an offering to the Buddha, and those fruits are also offerings, which are no different from those in other places."

Tong Shu glanced at Huideng coolly and said, "You don't have to force yourself to argue, it's better to ask the guests to go to the abbot's meditation room to find out. You don't even have the meaning of worshiping the Buddha, and you don't care about the so-called cultivators. How much kindness is left in your heart?"

Jing Huideng scrambled to say that the idiot had already calmed down, and said: "If the young master wants to cut off the dirty goods for marriage, the poor monk can hardly tell the difference even if he has the words. The heart of the Buddha from the top and bottom of my temple is a lesson from heaven and earth. And, little Your son borrowing the words of the legal school is not the meaning of the Buddhist school."

Tong Shu laughed out loud: "Misleading the public! The sage once said that one should abstain from killing, stealing, adultery and drinking, and one is considered good-natured. This is the consensus of the world. How can you not know it? Then let me teach you the abbot——drinking the intestines with wine and meat." A total violation of the four precepts: first, swallowing wine and meat is a violation of the alcohol precept; second, a drunken person is daring to violate the precept; third, killing the body and eating its meat is a violation of the killing precept; and four of them are violating the stealing precept by using the sesame oil they took. ! Out of the five precepts, four precepts have been violated, how dare the great monk call it cultivating the mind?"

Yi Chi has already argued this upside down for many times, and said with a smirk: "Young master, what you said is wrong. You asked a few times just now, it seems to be discussing the law, but you are actually listening to the words of the market to mock our temple. I will tell you the truth. Let me tell you: firstly, the wine is made from vegetarian food, and no animals are killed. Besides, there is no wine in our temple, so why do monks drink alcohol? Second, there is a reason for the meat eating in our temple. 16 years ago, a newborn child was accepted. The child was pitiful, so he had to cook it Milk and meat are fed to grow up, not everyone eats."

Speaking of this, Yi Chi glanced at Fu Jin intentionally or unintentionally, expecting Fu Jin to come forward to rescue him, but Fu Jin just looked ahead.There are many people who know about this matter, and they also cast their eyes on Fu Jin for consultation, but Fu Jin is also unmoved as if the matter has nothing to do with him.

Qingkong, who was at the tail of the monks, suddenly heard Yichi use himself as an excuse to make a strong argument. This was not the first time he was used as a shield, but he still bowed his head in embarrassment.

Especially this time in front of the public, he was blushing, ashamed and extremely humiliated.

Knowing that he couldn't expect that person to speak for him, he still couldn't help raising his eyes and gave Fu Jin a quick look, and sure enough, the other person didn't move.

He clenched his hands silently, his nails sunk deep into his palm, but there was a familiar pat on his shoulder, he resisted not to look up at Nian Kong.

Tears have fallen silently.

The hand was held in a warm palm full of calluses.

Over there, Yi Chi had no choice but to grit his teeth and continue: "Thirdly, sesame oil is only a small part of our temple's expenses, and our temple's tributes are all donated to the common people. Most of the temple's expenses are self-produced by monks. How can they be stolen? Little Don't listen to the rumors, my son, to slander the Jingyi monk in our temple. The Jingyi monk originally took the meaning of purifying the heart, and did not relax the precepts. The whole heart of Ganku Temple is dedicated to the Buddha, and his heart can be learned from. The young master has nothing to prove, so he What is the purpose of destroying the reputation of our temple for thousands of years? The poor monk is incompetent, so I let the young master take advantage of it and use the ever-burning lamp to blackmail the whole temple for debts.

Yichi said it so heartbreakingly that he wanted to kneel down.

Tong Shu had expected that since he dared to fight openly to draw out the line of clean clothes, he would never correct his mistake and admit his mistake. However, when he saw Yi Chi so forcefully sophistry and refused to admit it, he was still deeply angry.

His eyes were blazing, he looked at the two supporting monks and said, "Yuyou is hard to stop, what you said today will soon spread throughout the whole world. What do the two eminent monks say?"

The eminent monk in Suyi already had tears in his eyes when he heard Tong Shu's sonorous criticism.

At this time, he met the eyes of everyone, looked at the faces of those who were pregnant with ghosts, sighed up to the sky, knelt down suddenly, bowed to the Buddha and said: "The five precepts of Buddhism are: first, don't kill, second, don't steal, third, don't commit adultery, and fourth Don't tell lies, and don't drink alcohol. The poor monk has abided by the five precepts since he was a child, and will abide by the precepts all his life. The Buddha's teachings are in the heart, and the world will naturally have comments."

It was beyond Tong Shu's expectation to be able to speak to such an extent.In the future, this eminent monk will be begging for life under the seat of Master Yizhi. For him, these words have already set fire to his body, and he is afraid that his life will be difficult in the future.

However, the eminent monk's face was fearless, as if shining with Buddha's light.

If you seek benevolence and get benevolence, why should you complain?

This shocked Tong Shu and saw the hope of Ganku Temple.

Everyone's eyes turned to the eminent monk in Jingyi.The person was stunned in place, looking at Yichi for a while, and Huideng for a while. Under the eyes of everyone, no one could give him a clear indication. Facing countless judgmental eyes, he suddenly trembled and followed behind him. Yixiu, an eminent monk in Pang Suyi, knelt down and bowed to the Buddha again and again: "The Buddha is above me, my disciples can learn from the Buddha's heart, and I will never dare to violate the precepts."

Such ambiguous remarks made everyone lose interest, and couldn't help but feel a little contemptuous, and stopped looking at this person.

Tong Shu looked at Yi Chi with a sneer: "What else does the Great Monk have to say?"

Yimo was completely unmoved, and he said inscrutablely: "A person who has achieved the Tao has no precepts to keep, and does not go beyond the truth if he wants to do what he wants. The young master is not a Buddhist. You should not talk about the most important principles of Buddhism."

Tong Shu snorted coldly, "I'm stubborn."

Yizhi just lowered his eyes and remained silent, then suddenly changed his face, and said sharply: "Don't do to others what you don't want yourself to do to yourself. The young master threatened with a lamp, entangled in all kinds of nonsense, and set more than [-] monks in my temple to be condemned by the world. How can he bear it when he is in dire straits?"

You are strong and I am stronger, Tong Shu reprimanded back coldly: "You said that I am a mess, why don't you say that I am unreasonable?"

The white beard trembled in a rage, and because he was in front of others, he had no choice but to grit his teeth and say, "Young master has sharp teeth and a sharp mouth. The poor monk does not engage in verbal disputes with the young master."

But Tong Shu had lost his patience. He looked at all kinds of people wearily, and said, "I think the great monk is unreasonable! It's right and wrong to substitute tea for wine for those who worship the Buddha, and substitute wine for tea for those who are extravagant." Mistakes are judged by the world, so please do it yourself.”

His last sentence was so loud that everyone present was silent.

Having said that, it is useless to say more.

The monks present and the bystanders from different sects had different expressions, and Tong Shu looked at the human emotions and the state of the world with cold eyes.I was very disgusted in my heart, I was too lazy to spend any more time, and said: "My second request is to exchange the purple gold bowl for the ever-burning lamp."

The purple golden bowl is just the private treasure of Master Yichen, while the long lamp is inherited by the whole temple, so it is clear at a glance which one is more important.

Hearing this, Master Yichi showed his original smile and said, "Young master, you have been making a fool of yourself, but you came here for this thing. You ruined the grand ceremony of our temple today, and you want to rob our temple's treasures. What do you have to do with robbers?" different?"

Tong Shu sneered: "The Great Monk doesn't need to make use of the topic. If you feel that the debate just now is not enough, even though I hate you to the extreme, I can still argue."

Yi Chi longed to end the debate, the corners of his mouth twitched, and he said with a suppressed breath, "Why does the young master ask for the purple gold bowl?"

Tong Shu asked: "Before Master Yi'an passed away, he didn't confess to whom the purple gold bowl was passed on to. Is this true?"

This matter is recorded in the fairy history, and Yi Chi has no room to deny it, saying: "Master Yi An passed away suddenly, and there is no explanation for the funeral."

Tong Shu: "Then teaching you the purple gold bowl today is not the intention of an angry master."

Although everyone is well aware of this matter, no one has ever dared to say it clearly.Tong Shu's words were like a slap on Yi Chi's face, and there was hatred in Yi Chi's eyes.But because this matter is about him, it is not appropriate for him to refute.

Hui Deng had already been waiting to help, so he rushed forward in time: "Master Yichi is a fellow apprentice of Master Yi'an, and he is also the current abbot of this temple. It is only natural to accept this bowl. Ignorant children, you can talk nonsense!"

"Monk Zhugan, you are a lackey. Is it your turn to speak?" Tong Shu glanced at Huideng contemptuously, and turned to the crowd, "Most of you here are from the sect of immortals, and you need to know how to inherit the mantle." The intention of the owner of the robe and bowl. The purple gold bowl is the private property of Master Yi'an, since there is no Zen order from Master Yi'an, how can it be entrusted to someone else?"

Most of the onlookers had the mentality of watching the excitement, and responded one after another.

Hui Deng choked: "If you snatch it away, could it be that it is the Zen order of Master Yi'an?"

Tong Shu had been waiting for this sentence: "At least I'm upright, and the world can scold me whenever they want. I don't feel ashamed to have a big ceremony like you who have to make things uncomfortable and set up memorial archways."

Tong Shu withdrew his gaze in disgust. His patience was exhausted. He held the ever-burning lamp in front of him and showed it to everyone: "I will exchange this lamp for a golden bowl. I must take the purple gold bowl away today. If your temple has one in the future, New alms recipients can come to me. If I try new people can receive this alms bowl, I will return the alms bowl."

After all, it is a relic of Master Yi'an, and there are many disciples who are concerned about Zijin Bowl. Hearing Tong Shu's words, they couldn't help summoning up the courage to ask Tong Shu:

"Why do you test the recipients?"

"If you refuse to return it in the future, what will happen?"

……

There are so many people who come out to ask questions, which shows that there are still conscientious people in the temple.Tong Shu was shouted and asked, but he felt happy instead.Instead of being angry, he smiled, and everyone had nothing to do with him.

Yi Chi was exhausted physically and mentally, and said: "Give it to him...on the day when I pass away, I will go and plead guilty to my brother."

Seeing Yichi's hypocrisy and hypocrisy, Tong Shu was very disgusted, and urged: "Bring the purple gold bowl quickly!"

Yi Chi said: "Young master, return the ever-burning lamp first, and then we will give the purple gold bowl."

Tong Shu said, "What if I return your ever-burning lamp and you don't give me the purple-gold bowl?"

Yi Chi said: "The monks don't tell lies. There are many monks present today, so they can be a witness."

Tong Shu said: "But I don't believe you. There are so many of you, are you afraid that I can't do it alone? I want to get the purple gold bowl first."

Yi Chi said: "Forget it."

The eighteen arhats turned out from the back hall of the main hall, and the arhat sitting on a deer walked in the center with a purple gold bowl in his hand. When he saw Tong Shu, he shouted: "The purple gold bowl belongs to my temple, and the ever-bright lamp also belongs to my temple. Bao, even if we chase you to the end of the world, we will capture you and bring you back. If the benefactor stops now, you can still turn back."

The Eighteen Arhats were all born as monks, with tough temperaments and fierce faces. At this moment, they all stared at Tong Shu with eyes like copper bells.

The invisible coercion had already swung over, making Tong Shu breathless.

Seeing the eighteen come out, Tong Shu knew that it would be difficult to get out unscathed.He was in awe of the eighteen arhats in his heart, and when he was asked at this time, he couldn't help remembering that when he was young, he would always be terrified when he met these eighteen arhats. If you want to decide, please ask the venerable to exchange it for the eternal lamp. It's just that the long lamp in my hand is bright, and I can't afford to miss it, so please be gentle with the venerable."

Sitting Deer Arhat stared at Tiger, and withdrew his coercion, and the air around him suddenly lightened.Afterwards, he pinched the palm wind that had already been brought up under his hand, changed to a volley, and the purple golden bowl slowly floated towards him.

Without further ado, Tong Shu picked up the purple gold bowl with one hand.

He had prepared a small Qiankun bag early on, and put the purple gold bowl in quickly with his eyesight and hands.

The Shanmao had tacitly leaned beside him. He held up the ever-burning lamp in one hand, and put the rope of the Qiankun bag around Shanmao's neck with the other, and said, "Take this thing away."

The lynx neighed, stretched its body like a bow, and took a deep look at Tong Shu. Tong Shu said to it, "I have spent a lot of time on this trip, and this is the only thing I want. Brother Cat, please."

Tong Shu's exhortations are like a mountain.Shanmao didn't hesitate any longer, his figure flashed, and he leaped away like black lightning.

Tong Shu held up the ever-burning lamp, and no one dared to stop the bobcat, but it jumped over several roofs and disappeared.

Tong Shu then turned around, looked at the Eighteen Arhats and said, "My lord, please."

At the same time, Shanmao had already left the gate of Ganku Temple. He paused in front of the gate, his eyes were locked on the gate, and he circled around for a few steps, refusing to leave.

Suddenly remembered that there was his owner's Fifth Brother in the inn at the bottom of the mountain, and it jumped up like electricity, and went straight down the mountain.

The author has something to say: As mentioned in the previous article, Tong Shu asked for two things, one is to teach the clean clothes, and the other is to get back the purple golden bowl.In his opinion, these two things are the responsibility of Master Yi'an who secretly recruits disciples.

Tong Shu has done the two things, so let's see how he escapes unscathed.

Fifth Brother: How dare they all dare to murder my wife?

[As I said before, there are two characters in the name of "Cultivation of Tears Behind Bars", which are illegal fields, so the name of the article needs to be changed.Now this article is renamed "On How Immortals and Demons Love in Different Ways", I hope this name will stop causing problems. In Chapter 89, a reader suggested that although I didn’t use the title, I used it in the one-sentence introduction, and I will send red envelopes to that reader later.Thank you for naming the bald heads together.Everyone who participates in naming, I will give out another round of red envelopes. 】

Red envelopes will be issued for comments of more than 15 words within two days.