The right way to rise as a winner in life [Comprehensive Martial Arts]

When the carrier pigeon from Ning Daoqi reached Tang Wuyi again, his reply was still the words "wait for a good opportunity".

This is the third letter from Ning Daoqi after he moved into Zhenjue Temple, and it has been three months since he got in touch with Zen Buddhism.

Among today's Buddhist sects, under Cihang Jingzhai, there are still several sects for him to drive.

Cihang Jingzhai was founded by Di Ni, and Tian Seng, a senior brother of Di Ni, founded Jingnian Temple. Since its establishment, the two sects have supported each other. Because Di Ni is more talented, Jingnian Temple has always been a Appearing as the assistant of Cihang Jingzhai—even if this sect is in the Buddhist sect, it still has the status of the leader.

If the Jingnian Temple is the last ceremonial guard of Cihang Jingzhai, then the four Buddhist sects are the indispensable helpers of Cihang Jingzhai.

Although it does not match the history, at this time, the four Buddhist monks have already assembled.

These four people are the Wisdom Master of the Tiantai School of Buddhism, the Jiaxiang Master of the Sanlun School, the Emperor Xinzun of the Huayan School, and the Daoxin Master of the Fourth Patriarch of Zen Buddhism.

Tang Wuyi is not very familiar with the other three people, but he is familiar with Zen Buddhism!

"There is nothing in the first place, where can the dust be aroused" is the famous saying of Hui Neng, the sixth patriarch of Zen Buddhism. How many people in later generations have heard this sentence!

Zen Buddhism in this period had not yet been divided into northern and southern schools. After all, neither the sixth patriarch Huineng nor his senior brother Shenxiu who founded the Northern School of Zen had yet to be born, let alone branched out.

In fact, according to historical development, Zen Buddhism at this time was just in its infancy.

Bodhidharma, the patriarch of Zen Buddhism, came to the Central Plains during the Southern and Northern Dynasties, and there are quite a few differences from the local monks who developed during the Eastern Han Dynasty.

Although foreign monks are good at chanting scriptures, local monks have been localized for so many years, not to let others steal their jobs.

Therefore, the prosperity of Zen Buddhism was in the period of the Sixth Patriarch Huineng, that is, after many years of localization.

Although Bodhidharma is regarded as the patriarch, the theories of Zen Buddhism, since the second patriarch, were basically explored by local disciples on their own.

The most famous sects of Buddhism in later generations are Tiantai Sect, Huayan Sect, and Zen Sect. These three sects are very different from the Buddhism that originated in India, and each thought was independently developed locally.

If you put it in later generations, the Buddhist disciples of these three sects are the people at the top of the Buddhist pyramid. As for the Cihang Jingzhai and Jingnian Temple, in front of these three sects, they are like fireflies compared to the bright moon, and there is no comparison at all. qualifications.

However, this is a world of martial arts, even if the development of these three sects has been much earlier than in history——Dao Xin, the fourth ancestor of Zen Buddhism who was dozens of years younger than Pei Ju in history, in this world and at this time He has already become a generation of Buddhist monks at all—and he can only serve Cihang Jingzhai sadly.

The Sanlun Sect is even worse. The theoretical background is not as good as the other three sects. In the original historical track, it was just a Buddhist sect founded in the Sui Dynasty. Using it to whip the corpse, and becoming Cihang Jingzhai's thugs, the degree of cruelty cannot be increased.

In the current Buddhism, these schools can only be regarded as young brothers who have just emerged, and they still need to rely on the strength of Cihang Jingzhai and Jingnian Temple to gain a foothold, so the abbots and masters of these schools will give Cihang Jingzhai Work hard.

The so-called Four Great Sage Monks of Buddhism certainly have a good theoretical level, but the most important reason for them to be selected as holy monks is that their martial arts cultivation is strong enough.

The Four Great Sacred Monks are the four senior thugs of Cihang Jingzhai. Of course they are much more respected than ordinary monks, but when Cihang Jingzhai orders them, what they can do is just like ordinary thugs. almost.

So it makes sense to say that Cihang Jingzhai makes people dissatisfied.

If you have the ability, you can subdue the world by yourself. While letting your own disciples rely on their face, while relying on the power of the entire Buddhist sect to convince others with "reasons", even if there are a lot of high-sounding principles, they are still unconvincing.

If it's just a single martial arts heads-up, it's still a matter of who will win the deer!

Cihang Jingzhai relied on the Four Great Sacred Monks and the elders of other sects of Buddhism to subdue the world. If something went wrong, it would damage the reputation of the entire Buddhist sect, not just their sect.

Although after the Buddhist incident, the rest of the temples put all the pressure on Cihang Jingzhai, but this is actually the right thing to do. It can't benefit Cihang Jingzhai. The blame is on the entire Buddhism, and other temples have even more a little?

Under such circumstances, if there were no great enemies outside, the entire Buddhist sect would have lost its mind.

There is also a reason why Tang Wuyi asked Ning Daoqi to get in touch with Zen.

The ancestral home of Zen is the Shaolin Temple, but several generations of patriarchs practiced in different places. By the time of the fourth patriarch Daoxin, his abode was changed to Zhenjue Temple.

There are also sects in Buddhism, not to mention other things, just the four great monks, and the friendship between them varies from strong to weak.

The four great monks have known each other for many years, but generally, Cihang Jingzhai will not summon them to be on standby until important moments, so each has its own communication channel.

Zen master Daoxin was originally from the Southern Dynasties, and he had a very good friendship with the wise master of Tiantai sect.

Due to the strong influence of the southern Taoist sect, the Tiantai sect and Zen sect need other support from the Buddhist sect—this is one of the reasons why they are willing to contribute to Cihang Jingzhai—but at the same time, they are also trying to find ways to win over a group of allies. A good way to stabilize the power of the door.

Although Sanren Ning Daoqi was born in a Taoist sect, he has no sect and no sect. He mostly travels in the north and is quite close to Buddhist disciples. Most importantly, his martial arts are very high.

With so many advantages on display, he went to Zen Buddhism, and it was predictable that he would be wooed.

Through Zen, of course, you can get in touch with Cihang Jingzhai. After all, this sect has Daoxin, one of the four holy monks!

However, there is still a difference between making a relationship with Cihang Jingzhai in an inadvertent way, and creating opportunities for oneself to contact people. If the latter's behavior is discovered, it is easy to suspect the motive.

Ning Daoqi's potential lies in the future, so now, of course, he can't act rashly, and he doesn't need to act rashly, Tang Wuyi has already arranged for him.

Just like after the conflict between the Demon Sect and the Buddhist Sect, he deliberately led a group of Demon Sect disciples to the place where the disciples of the Four Great Saint Monks were active. He easily created an excuse for Ning Daoqi to contact and would not arouse suspicion.

During the period when Ning Daoqi was in contact with the Buddhist sect, the Buddhist sect should still investigate his details. During this period of time, Ning Daoqi had not been fully accepted, so Tang Wuyi gave him waiting replies to his several letters .

As a professional vest maker, Tang Wuyi's arrangement for Ning Daoqi was normal.

The children of the humble family were born, and they could not be compared with the nobles of the prefectures, but they were considered to have a small family property.

Although it is said that there is no poor family in the upper class and no noble family in the lower class, the so-called poor family is at least a landlord family. Therefore, Ning Daoqi is educated, literate, has a certain collection of books at home, and the family once offered five buckets of rice.

It is said that they are arranged identities, but these identities actually have their own people, but some are people who have been arranged by the Demon Gate for a long time, and some people who really existed died young or died of illness, and the news has not been disclosed.

Gao Yin's original identity as Li Zhengdao also came from this way, so the current Ning Daoqi can be regarded as double-opening his vest.

Fortunately, Tang Wuyi used the technology of makeup, not disguise—no matter how exquisite the disguise is, there is a possibility that people will see the flaws. Makeup is different. Plastic surgery and said, and the face is definitely his own face, the real parents can't recognize it - after growing the beard, Li Zhengdao, Gao Yin and Ning Daoqi, no matter who looks at it, they are three completely different people.

As for body weight, etc., Gao Yin's age was only sixteen last year, and seventeen this year, which is just the time for growth. In addition, he has already started practicing martial arts instead of studying all day. It is not a joke that his body changes every month. , is not a flaw at all.

To help Ning Daoqi win the trust of Zen, as long as his identity can stand the investigation, it is not a problem at all.

Now, it was time for him to help him, to give Cihang Jingzhai a reason to borrow manpower from major temples, and to give Zen a reason to let Ning Daoqi and Cihang Jingzhai get on the line.

After all, normally speaking, the friendship between Ning Daoqi and Zen is limited to this branch, not Buddhism, and it extends to Cihang Jingzhai, and there is always a reason to be given.

One month later, when he learned that the Yin Gui sect suffered heavy casualties again, and that an ignorant Taoist priest stepped forward to "eliminate demons and defend the way", Tang Wuyi knew that his plan had succeeded.

Gao Yin himself is a black man of Cihang Jingzhai, but when he, as Ning Daoqi, shouted the slogan of "eliminating demons and defending the way" that Cihang Jingzhai always gave, I don't know what expression he had at that time .

I hope that Gao Yin, who came out of the royal acting class, can give a qualified expression.

However, Ning Daoqi's side has made arrangements, and Cihang Jingzhai's side still has some problems.

No one knows how many cards Cihang Jingzhai has kept at this moment.

If Ning Daoqi is now the No. [-] master in the world on the bright side in the later stage of the established plot, then it goes without saying that Cihang Jingzhai will put down his figure and try to win him over. Even the inheritance secret book Cihang Sword Code can be used as a means of setting up a game kind of.

But the problem is that the current Ning Daoqi can only barely be considered a character when facing Cihang Jingzhai.

Therefore, Tang Wuyi felt that it was necessary for him to find out the bottom line of Cihang Jingzhai.

As for the reason, heh, people in the Demon Sect find trouble in the righteous way, do they need a reason?

This time, Tang Wuyi was not going to put on his vest, and chose to use his identity as the master of Butian Pavilion to go directly.

In the magic gate, the strong are respected, it's time to show your true strength!