The right way to rise as a winner in life [Comprehensive Martial Arts]

Xiaoyaozi said that the disciples have been able to leave the teacher, so it is natural to let the disciples go.

But he said he was letting go, but he still dragged Tang Wuyi to watch a big show.

Wu Yazi, the second generation head of the Xiaoyao Sect, wandered between senior sisters and junior sisters for many years, and finally chose the junior sister Li Qiushui. The senior sister Wu Xingyun left angrily. It lives in Misty Peak of Tianshan Mountain.

Although the Vulture Palace has been merged into the Xiaoyao Sect and became an outer sect force, it originally had another inheritance, and the other forces under the Vulture Palace sect of Afu are also mixed. If Wu Xingyun can survive, I am afraid that with this level of cultivation, he can It surpassed Wu Yazi's respect.

Cultivators, no matter men or women, Xiaoyaozi is not the kind of person who cares about worldly views. The reason why he chose Wu Yazi as the head is only because his cultivation base and other miscellaneous studies are indeed the best among the three disciples. That's all.

But when it comes to Wu Yazi's most promising disciple, Wu Xingyun is probably halfway ahead of Wu Yazi.

The first disciple, of course, is different. Among the three disciples, only Wu Xingyun is practicing in the most domineering and closest to the fairy tale "Eight Desolation and Liuhe Sovereign Art", which shows that Xiaoyaozi is still biased.

Why did the three disciples have two females and one male instead of two males and one female? Tang Wuyi thought about it carefully. If it wasn't for Wu Yazi's own death in the original book, after he chose the junior junior sister, the senior sister Wu Xingyun still had a crush on him. They belonged, but they didn't get entangled.

Women are in love with each other, and there are often dark tides between them. If it weren't for the big hatred between each other such as hindering people's growth and disfiguring them in the original book, they would leave sadly if they failed in the competition. If two men competed for one woman, they would be killed On the contrary, the women who fought for it thought it was a matter of course, and they became ecstatic when they could not tell. It is not impossible for the three of them to "get along in harmony" in the end.

Unlike now, if Wu Yazi moved Qi Renzhi's mind, he would be beaten to death by two fellow disciples.

The love-hate relationship between the three disciples of the Xiaoyao Sect is destined to entangle them for a long time if Xiaoyaozi let him go.

The word "feeling" hurts people the most. If one seeks the truth wholeheartedly, then one will be indifferent in this respect.

Tang Wuyi could also guess what Xiaoyaozi was thinking.

Xiaoyaozi searched all over the world for many years before he found these three talented and beautiful jades who came from a wealthy family. The apprentice can not make mistakes.

Forcibly creating a love disaster artificially also has the meaning of awakening the three disciples.

Xiaoyaozi, who is single with mother and fetus, thinks it is good to have no feelings. Although Tang Wuyi, who is also single with mother and fetus, thinks that feelings are boring, he does not think that being too forgetful of feelings is necessarily better than strong emotions.

I'm afraid Xiaoyaozi's trick won't work, and he will bring up three idiotic men and women.

Wu Xingyun went to Tianshan, but Wu Yazi and Li Qiushui didn't think that the Xiaoyao School's main pavilion was so good, so they went to Dali to live in seclusion.

One second Tang Wuyi was still wondering why the pair of mandarin ducks lived in seclusion at such a young age, and the next second Xiaoyaozi was driven to Dali together in the name of visiting relatives.

Tang Wuyi, who didn't really want to eat dog food, sneered and really went back to Changchun Valley to visit relatives, and then learned the news from the panicked elder that the Lingquan had started to dry up significantly.

The ancestors of the Changchun Valley had a reason to place their descendants here. It is naturally concealed, and there are countless magic circles arranged there. There is also a natural spiritual spring inside. It is really a supreme treasure.

But the spirit energy of this world has already declined, and the Changchun Valley has lasted for so many years, but it can't last anymore.

The two consecutive generations of blood between him and Xiaoyaozi were revealed, but it was just a flashback.

Changchun Valley is hidden from the outside world, and there is no news of it in the subsequent development of the world. It exists quietly and disappears quietly.

However, this is the place where Tang Wuyi was born and raised in this life after all.

If you want to keep the spiritual spring of this world, you must reverse the trend of the spiritual energy in the world being low.

To change the general trend of the world and promote the promotion of the world, the higher the world level, the more difficult it is. What's more, Tang Wuyi has not changed his appearance over the years. The search for sects.

If people touch the Everlasting Spring Valley, it will be a disaster for the entire valley.

Tang Wuyi grew up here for more than 30 years, and after reading all the books in Guzhong, he will continue to serve the spiritual spring in Guzhong for 300 years and get ten times the reward.

The source of the spirit spring is the aura of heaven and earth, but it is not unrelated to the geographical location and the arrangement of the formation.

The Immortal Everlasting Spring Valley is originally a huge gathering spirit array, the concentration of heaven and earth spiritual energy inside is much higher than outside, even the cultivation speed is faster inside than outside.

In this era, the aura of heaven and earth is meager, and a large amount of aura is needed if one wants to keep the spiritual spring of Changchun Valley from drying up.

Spiritual stones and spiritual springs may still exist in other parts of this world, but it will take a lot of manpower and material resources to transport these things to the Changchun Valley without losing them.

Tang Wuyi swore to the great elder, "Leave everything to me", and in a blink of an eye he sighed with a bitter face.

Could it be that in this world he still has to take the route of being domineering and leaking?

Will it be too embarrassing for him, this little cutie? Hey!

In addition to gathering the things gathered by the spiritual energy of the world, of course there are other methods, but that is a bit inhumane.

The spiritual energy of this world can be used by people, and the internal strength of warriors in this world is one of them.

Jade is a good carrier. It is also possible for martial arts practitioners to input their internal energy into specially made jade, and then send these things to the Changchun Valley. The Beiming Divine Art used is in the same line.

There are only a few things in this world that increase internal strength. For ordinary warriors, which internal strength has not been cultivated for decades?

Letting warriors output all their internal energy is no different from killing people.

In fact, it is also a way to kill warriors to dissipate their internal energy, but that is too bloody, and there are not so many places to bury people in Changchun Valley, so Tang Wuyi regretted giving up this idea.

Speaking of which, Tang Wuyi's nephew is really a family member with him. Only disciples of the Xiaoyao Sect can practice Beiming Divine Art, and he doesn't want countless martial arts people to pass on the skills before killing them. It would be too troublesome for the disciples of the Xiaoyao Sect Wouldn't it be nice to do him this favor?

After Tang Wuyi knew the original work, he didn't like Wu Yazi very much, but he still admired Tianshan Child Elder and Li Qiushui.

With means and enough ruthlessness, if it weren't for the loss of an organ, I'm afraid I would have been able to think about big things 200 years earlier!

A lord of Vulture Palace, a Western Xia concubine, has countless capable men and strangers under him, no matter what method they use, if they control someone, they can still make the other party use them for themselves, this is their skill!

Li Qiushui and Wu Yazi are still in love with each other, Tang Wuyi doesn't want to eat dog food, and wants to exchange it with Xiaoyaozi.

That little girl Wu Xingyun is Xiaoyaozi's big apprentice, and she can be regarded as his junior. As an elder, he can also teach her!

As an elder who has been hiding behind the scenes, Tang Wuyi hasn't properly greeted these juniors of the Xiaoyao Sect!

Tang Wuyi didn't care that it was troublesome for him not to meet these juniors before, but now that they have something to do, he thought about connecting with them.

Xiaoyaozi's martial arts is assisted by the immortal scriptures of Changchun Valley, and the cause and effect with Changchun Valley, Xiaoyao faction can't escape!

Perhaps at the advanced level of martial arts, it will become more and more domineering. Tang Wuyi did it when he thought of it, and a letter detailing the cause and effect had already been sent to Xiaoyaozi's place.

Pulling the nephew into the water is not over yet, and the family where the Dali Duan family is one of the protagonists is naturally lucky.

Duan Siying, the deposed emperor, was the registered disciple of Xiaoyaozi, and Tang Wuyi hadn't forgotten it, not to mention that Duan Yu would also be related to the Xiaoyao faction later on. In this case, Tang Wuyi simply wanted to get in touch with them earlier.

Both Duan Yu and Duan Siying are descendants of Duan Siping's lineage. In a few decades, the succession of Dali's throne will return to the descendants of the founding emperor Duan Siping's lineage. In the Song Dynasty, Tang Wuyi was also Zhao Kuangyin's lineage He is already familiar with helping to seize power as a guest of his descendants, so he simply resumes his old business here in Dali and rehearses the follow-up development by the way.

Of course it is good for him to borrow the power of the Free and Unfettered faction, but this is not the reason for him to frankly use other people's power.

Pushing all the matter to the Xiaoyao faction, he is not a serious patriarch of the Xiaoyao faction, even if Xiaoyaozi doesn't mind, he doesn't want to keep using it.

Tang Wuyi reveals this meaning, and Duan Siying will not reject him as a helper, thus, Duan Zhien's residence of the royal family of the Duan family has an extra fairy-tale guest minister.

Duan Zhien is Duan Siying's grandson, although he himself is not very successful, but when his son starts, the throne of the Duan royal family will return to their lineage.

Whether it is Duan Yanqing who did not exist in history, Duan Zhengming, Duan Zhengchun, etc., they are all great-grandsons of Duan Zhien. It is really appropriate to use him as an opportunity to intervene in the forces of the Duan family and Duan Siping.

Speaking of it, the Beiming Divine Art is too domineering, and the Duan family is also a royal family, so it is not very safe to let them participate. God knows if they will wantonly abuse the Beiming Divine Art and not obediently contribute the absorbed internal energy.

In fact, this is also a problem that needs to be worried about when borrowing the power of the Xiaoyao faction.

Don't think that there will be no rebellion in this kind of sect, the future Ding Chunqiu is a good example.

Xiaoyao faction, Ding Chunqiu, Duan family of Dali, and Tang Wuyi were thinking hard at first, but after linking these terms together, he smiled suddenly.

Since it is a coolie, there is no need to dig out your heart and soul. The three orthodox nephews of the Xiaoyao Sect will not lose their minds to suck people's internal energy everywhere, and they must entrust other people.

That being the case, why not make things more watertight, from the very beginning, let those people have to absorb their internal energy, and then honestly release their internal energy?