After Fang La, there were still some people who rebelled in the name of Mingjiao, and even lasted until the end of the Yuan Dynasty and the beginning of the Ming Dynasty. They could be called rebels.

After Zhao Jianyan crossed to the south, Wang Zongshi led the uprising in Xinzhou. After Wang Zongshi, it should be the Zhongxiang Yang Yao uprising that lasted from the fourth year of Jianyan to the fifth year of Shaoxing.

Both Wang Zongshi and Zhong Xiang are the leaders of Mingjiao, and after Zhongxiang, the leader of Mingjiao is not Yang Yao, but Yu Wupo, who rebelled in Quzhou in the third year of Shaoxing.

In this troubled world, even the leader of Mingjiao, a martial arts sect, is changed on a case-by-case basis.

The fifth wife Yu disappeared on the side of Liangzhe Road, because the main force of the Mingjiao was with the leader at that time, so when there is no new leader of the Mingjiao to bring people out to make trouble, they are still in the dormant period. The clues to be searched are here on Liangzhe Road.

If one wants to become the leader of the Ming Cult, one must learn "The Great Shift of the Universe" and the martial arts in the Holy Fire Order. Because of the source of the Ming Cult, the martial arts in the Holy Fire Order are mostly Persian exercises, which are different from the Central Plains martial arts.

If you play a Mingjiao, you can appreciate at least two top martial arts styles, and you may even see the original, and then save the chaff to provide more nourishment for your innate path. Tang Wuyi feels very happy.

But he was happy, and Mingjiao, who was found, was not so happy.

There are many great schools of martial arts in this period. Even if Tang Wuyi hadn’t changed it, Quanzhen Sect would still become the number one school. In addition to Wujue and its sects, there are a lot of big shots in the world. Mingjiao doesn’t have the energy and courage. Fix the main altar in one place.

However, even though they had tried so hard to hide themselves, they were still found. The disciples of the Ming Cult felt bitter!

Tang Wuyi didn't change his clothes, nor did he hide his appearance, he went there blatantly.

In this arena, everything is based on strength, even if the Mingjiao people know his identity, can they still take revenge on him?

The common people at the bottom are also the main target of the Mingjiao to attract [hu] and [you]. If the Mingjiao dares to fight against ordinary people first, it will be able to disperse internally first.

If people don't do anything to the common people, Tang Wuyi dares to give them a big surprise if people from Mingjiao dare to come.

According to the original development of the plot, before the Son of Destiny and Tiandingjiao advocated Wuji, only the eighth-generation leader of Mingjiao moved the universe to the fifth level, and whether it is Fang La, Wang Zongshi, or Yu Wupo, these few early stage The leaders of Mingjiao all disappeared one after another, and there are not many masters of Mingjiao today.

You know, according to the established plot, Huang Chang and the Mingjiao had a bloody feud, and came out to take revenge after the martial arts, but found that most of the previous opponents had died of old age, and the only thing left was an old woman, and then he concentrated on sorting out his martial arts into a system, Made the "Nine Yin Scriptures".

Therefore, what is left of Mingjiao is really just cats and dogs.

Moreover, when Mingjiao was in its early stages of development, it also absorbed many people from different sects. This was the reason why Mingjiao was suppressed, and those Mingjiao followers were killed by Huang Shang, but there were relatives and friends of the teacher's sect to avenge them.

When Huang Chang and Tang Wuyi met in advance, Huang Chang himself was very reasonable, and he just wanted to find revenge for those enemies back then.

But Tang Wuyi himself is a person who can't stand wronged, and he can't see others being wronged-this other person is still his great-great-grandfather-not to mention that the early development of Quanzhen Taoism also needs resource support, so those people who have been involved in Huang The sects of the family tragedy have been clearly arranged.

Huang Chang and Tang Wuyi are not executioners, they can't imitate those people's practice of massacring the whole family. People don't necessarily have jobs, everything is judged according to their character, but the ownership of the property of those sects is very clear.

After Huang Chang avenged this revenge, he seemed to realize something. Before Tang Wuyi finished assassinating Yan Liang, he started the retreat mode. Now the old man is still retreating in the deep mountain where the Taixu Temple outside the capital is located, and he is likely to be promoted to Xiantian.

Innate is the first realm of the three foundation-building realms of martial arts, and the foundation of everything.

According to the system, when martial arts practice reaches a high level, the amount of internal strength is not so important—after all, there are so many panaceas in the world, and it is very simple to simply increase internal strength—what is important is the comprehension of the rules and the Dao.

Whether it is the world of the Tang Dynasty or the realm of general martial arts given after systematically summarizing the martial arts of the heavens, innate is a very important stage.

In the world of high martial arts, there are more miracles after the innate realm, and in the world of low martial arts, there are also unusual performances that can directly reach the innate martial arts.

For example, in the world Tang Wuyi is currently in, he can directly access the innate skills, and can already touch the fur of some rules, and its external manifestation is the attribute of internal force.

For example, some martial arts that have appeared in this world now, and some martial arts that will appear in the future, all the magical arts that are admired and pursued by martial arts people have their own characteristics.

The "Nine Yin Manual" was created by a Songshan scholar who was better than Wang Chongyang in fighting wine. The "Nine Yin Manual" is a harmony of yin and yang, and a combination of hardness and softness. Compared with the exercises, it is a bit rigid.

Needless to say, "Sunflower Treasure" is full of yin, but the concept of martial arts in which the cathode generates yang and the transformation of heaven and man is very interesting.

"Nine Yin Scriptures" also loses its femininity because it mixes Huang Chang's exhaustive research on breaking martial arts for revenge.

Wang Chongyang's "Congenital Kungfu" is the most peaceful, but to understand Taoism, the most suitable person is the founder Wang Chongyang, that is his way.

"Nine Yin Scriptures" and "Sunflower Treasure Canon" can embody the fur of the pure yin avenue, while "Nine Yangs Scripture" also contains traces of the pure yang avenue, and "Sunflower Treasure" even slightly touches the edge of the innate yin and yang avenue. Yin and Jiuyang walk on their respective ultimate paths, and they can also glimpse the edge of the way of Yin and Yang.

However, since the founder came from the world of low-level martial arts, there are too few of these exercises that can reflect the rules of the Dao. The most obvious manifestation is that after practicing these exercises, the internal force attribute presents a distinct yin or yang attribute.

If it is in the world of high martial arts, when martial arts develop to the later stage, all of them aim at the rules of the great way.

For example, the Cangjian Ye Family's Wenshui Jue and Shanju Sword Intent of the Tibetan Sword Ye family in the main world aim at the Dao of Water and the Dao of Earth respectively.

The rise of the Ye family is the shortest among the four major families in the Tang Dynasty. The old owner Ye Mengqiu established the Tibetan Sword Villa, and the current owner Ye Ying has only two generations.

The Ye family had always wanted to be an official. Although Ye Mengqiu was already a well-known hero in the south of the Yangtze River, he still went to Beijing for the imperial examination. Unfortunately, he broke the taboo and failed, so he finally gave up his official career and established the Cangjian Villa.

The accumulation of Ye Mengqiu's father and ancestors has been very deep, but the famous name of the Ye family has not been spread in the martial arts world until Ye Mengqiu, it is because his promotion to the innate is a self-created skill, or a magical skill that can directly point to the great way.

What Tang Wuyi has to do is to determine the direction of his practice at the basic stage, to determine which avenue and which kind of rules to pursue, so that he can continue to work hard in this direction in the future.

Otherwise, it would be too late to gradually discover the inadequacies of the martial arts in the last two realms of the three foundation-building realms of martial arts, and choose the direction to work hard.

Even though the Tianjiao of the main world gradually perfected his main cultivation method in the later stage, when he was promoted to the rank of innate, his future path has already been determined.

When some geniuses advance to the rank of innate, their goals are not clear and somewhat vague. When they set their goals in the later stage, the gap with the top talents has already widened.

Tang Wuyi either didn't do it, or he had to do his best.

There are three thousand great ways, these three thousand are actually empty fingers, and there are actually countless ways that can be proved, but there are naturally differences between ways and ways.

For example, the five-element avenue can be divided into the avenue of water, the avenue of fire, the avenue of wood, the avenue of earth, and the avenue of metal. Further down, the avenue of water can be subdivided into the avenue of ice and the avenue of waves. It can be subdivided into the Dao of Ice, the Dao of Hard Ice, etc., or it can be combined with other avenues, such as the Dao of Ice and Fire.

The small paths of the Dao of Ice, which can also be called rules, are an extremely fine branch of the avenue to which they belong. Mastering them is only one ten-thousandth of the avenue.

The rules are not as good as the ordinary way, the way is not as good as the great way, and the acquired way is not as good as the innate way.

The Tao to be mastered is naturally the higher the level, the better, but the higher the level of the Tao, the lower the possibility of being mastered.

After all, just controlling the most common way also means knowing more rules than those who control the rules.

Tang Wuyi, who is proud and arrogant, of course chose to control the Xiantian Dao.

The innate avenue is the avenue that existed at the beginning of the universe. There are 49 innate avenues, such as the innate five grands, five lucks, five virtues, life and death, the universe, and the universe. , so Tang Wuyi is easier to find.

The first is the Dao of Yi. Just looking at the names, it seems that they are quite destined, but the "Book of Changes", or the Luoshu River Map, all need to be "calculated" and "divinated". The version of Zhouyi, Luoshu Hetu, and the other two of the Three Changes, "Lianshan" and "Guizang", have all been lost. It is useless to get closer in this regard.

So what he finally determined was the Xiantian Yin-Yang Dao.

Yin and Yang represent the basic opposites of all things. Heaven and earth are yin and yang, men and women are yin and yang, the sun and moon are yin and yang, cold and heat are yin and yang, and everything can be yin and yang.

Yin and yang interact with each other, yin and yang transform and nurture, yin and yang are opposite, and yin and yang have the same root.

With the innate yin and yang avenue as the foundation, it will be more convenient to turn the essence of other exercises into your own use in the future. After all, there is nothing that cannot be yin and yang.

Of course, Tang Wuyi has another choice, which is to use the Dao of Later Heaven as the foundation and make it closer to the Dao of Xiantian.

The so-called older ones are stronger, in other words, the stronger ones are older. If he can travel through time and space with his own will and return to the beginning of the universe, then the Houtian Dao he chose can also become the Xiantian Dao.

However, Tang Wuyi felt that since his goal was already innate, he could directly challenge the existing innate avenue.

Anyway, to challenge the Houtian Dao, according to the rules summarized by the system, after someone challenges the same Dao and reaches a similar height, the person in charge will also need to fight, so it is better to directly target the most difficult Xiantian Dao.

Those in charge of the Xiantian Dao have either fallen or have not been born, and the few in charge may not necessarily coincide with the Xiantian Yin-Yang Dao that Tang Wuyi wants to challenge.

Moreover, Tang Wuyi has even greater ambitions. Logically speaking, all Taos can be deduced in the direction of the Innate Wutai Tao. Before trying, everyone has a chance, right?

Someone who is born with good luck: I am Dad Dao's favorite cub, I will definitely succeed!

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