The right way to rise as a winner in life [Comprehensive Martial Arts]

In the second year, on the New Year's Day of the Renwu Year, the people of the Northern Kingdom ushered in the founding ceremony of the Taishang Dao Kingdom in the cold wind.

The founding of Quanzhen Taoism is called the system, the country is called "Taishang Dao Kingdom", and the capital is Daxing Mansion, the capital of Zhongdu.

Of course, the current Taishang Dao Kingdom does not have five capitals like the Jin Kingdom, so except for Daxing Mansion, which retains its capital status and is renamed "Jingshi", the rest of the cities, including Kaifeng Mansion, have all been downgraded.

After the stately establishment of the country, Quanzhen Taoism was not just a simple and powerful Taoist organization in the eyes of the Song Dynasty, and even Xixia, Dali and other places.

Without the establishment of a country, if the original sect system is used, no matter how powerful the power is, it is just a sect. This is the sentiment of the Chinese people. No matter how powerful the sect is, the people's recognition is not as high as that of the country.

But after the founding of the country, Quanzhen Sect is not as simple as a sect.

After the founding of the Taishang Dao Kingdom, Zhangjiao was regarded as the emperor, and the name of Zhangjiao Tao was used as the reign name, so the reign name was Taixu.

Emperor Taixu made people repair the mausoleums of the emperors of the Northern Song Dynasty and collect the remains of the emperors. Judging from his actions, he was extremely friendly to Zhao Song.

However, it is only friendly to the Han court, and the Taishang Dao Kingdom cannot be attached to the country in this way, so that Zhao Song can "recover" the lost ground without any effort.

Moreover, in the territory of Zhao and Song Dynasties, because of the relationship between Taoism and Taoism, the development of Taoism is quite vigorous. Even though there are different sects in Taoism, this living Taoist country stands there... The Lin'an court is from the Supreme Emperor and the emperor, down to the civil and military officials. Official, the fear of Quanzhen Sect has never disappeared.

Marching and fighting pays attention to being famous, at least there is a certain bonus in morale.

It is also possible to force a fight without a name, but the problem now is that the Taishang Dao Kingdom is different from the Jin Kingdom. The Jin Kingdom is a foreign race, and the Taishang Dao Kingdom is of the Han nationality. The combat power of the army has always been weak. Although their army's victory rate has remained high over the years, they are all defensive battles, and they have never been good at attacking battles.

The Song court was still pretending nothing happened, Tang Wuyi had already made a three-step plan for the next stage.

Dali, Xixia and Dasong: QAQ!

Of course, since the country has been established, before doing anything, the internal affairs must be arranged first.

The Dao Kingdom on earth is an unprecedented country. The emperor of the Dao Kingdom is his head teacher, that is to say, the future head teacher will be the emperor. If the prince is not selected according to blood, how will the throne be passed on?

There are some Taoist priests who can get married, and some who cannot.

Then how should this country be passed on?

Everyone does not have their own biological heirs—of course, close relatives such as nephews and nephews may still exist—but it is impossible to completely avoid their own selfishness, so if they are purely based on blood, they can fight each other first. It's up to you.

How to solve this situation?

Tang Wuyi thought of a similar regime, that is the Vatican in the West, or the Papal State.

Even though many popes and cardinals have illegitimate children in private, it is rare for them to be passed on from father to son. After all, they are not married and have no offspring.

Even if some families—such as the Medici family in Italy—have produced several popes, these popes from the same family are not consecutive, and there are many popes who are not from this family.

The venerable cardinals jointly elected the candidate for the pope. Under such circumstances, on the face of it, it is quite fair and just.

He also referred to some sectarian system settings in online novels, and after discussing with his direct disciples and grandchildren, he finally settled on the rules for succession to the throne of the Taishang Dao Kingdom.

The inheritance of temples and temples is passed down from generation to generation, which is called descendant temples; there are also public ones, where all Taoist priests can come to place orders. "Ten Directions Jungle".

The disciples accepted by Quanzhen Dao, those who have not been passed on, have to go to the outside to contemplate when they are old, because the branches have not been completely "separated", so most of these contemplations belong to the ten-direction jungle system.

Although they are all Taoist temples established by disciples when they go out, there must be differences in levels.

A famous Taoist temple in the county and a famous Taoist temple in the prefecture must be the latter's reputation and high level.

Tang Wuyi only had one direct disciple, Wang Chongyang, and the rest of his disciples all started from the third generation. The number of disciples who were accepted as direct disciples was no more than ten. After all, their requirements were still very strict.

There are quite a few lay disciples from the inner school, the outer school, and even those who have not become monks. The Taoist temples established by all of them together constitute a forest of the ten directions that belongs to Quanzhen.

Nine is the extreme number, and Tang Wuyi is limited to nine. The first nine people who can upgrade the Taoist temple he created to a Taoist palace or serve as a supervisor in a Taoist palace will be princes. In addition, those who can establish another branch— —For example, in history, Qiu Chuji, Hao Datong and others developed the Quanzhen Longmen School, Quanzhen Huashan School and other branches-the branch was in charge of teaching and was promoted to the prince.

The state reserve of Dao country will choose among these princes.

In the ten-square jungle system, after the number of nine princes is full, the person who upgrades the Taoist temple to a Taoist palace or serves as a supervisor of the Taoist palace is a duke.

The disciples of each tribe, the deacons of the Taoist palace, etc., are marquises.

The rest of the Taoist temple masters, supervisors, deacons, etc. will be assessed by the ancestral court at certain intervals, and grades will be assigned. According to the different grades, they will be awarded Marquis, Bo, Zi, and Nan.

The emperor of the Taishang Taoist Kingdom, who is also the head teacher of Quanzhen, is elected by the princes and dukes anonymously. Each person has one vote. Three points are recorded. After the scoring is completed, the prince with the highest score will be the heir to the throne of the emperor.

In order to prevent the future emperor in charge from being a mediocre fool or a bad embryo, Tang Wuyi also specially stipulated that the emperor in charge must abdicate within 20 years. There are 20 years.

In fact, this time is not short. There are many emperors who have reigned for less than 20 years. Take Tang Xuanzong as an example. quite reasonable.

After all, those who can make it through are unlikely to be yellow-mouthed children like some lucky ones who ascended the throne at a young age. Thank God if they don't have gray hair.

According to the Quanzhen Taoist acceptance rules, there will be more and more direct disciples of the same generation in the future. If it develops to the end, the candidates are all old people, that's not okay, so Tang Wuyi specially stipulated that heirs will teach It is replaced every hundred years.

His next generation is Wang Chongyang, and there is only one direct disciple, the heir recognized by everyone. The choice of Si Zhangjiao was changed from the fourth generation of Zhizi. Similarly, after another hundred years, the head teacher must be replaced, at least to the fifth generation of Qingzi.

When the policy of Taishang Dao Kingdom was announced, everyone in the world was shocked.

To put it in a rebellious sentence, this is really a realistic version of "the emperor takes turns to do it and come to my house next year"!

Zhao Song was still only officials and scholar-bureaucrats sharing the world. This Taishang Taoist country is indeed a country established by Taoists. They do not choose among families and surnames, but give opportunities to all their personal disciples. Is it possible to be emperor?

As a result, there was another frenzy of religious conversion in the territory of the original Jin Kingdom and the current Taishang Dao Kingdom. Even in the Song Dynasty, the enthusiasm of the people for worshiping Taoism increased a lot.

Although those Taoist temples, Taoist priests and Quanzhen Taoism have nothing to do with each other, and may not even belong to the same system, what does that matter?

Everyone is a Taoist priest, at least there is some kind of incense, and even a Taoist priest who has passed the examination can be awarded an official position in the territory of the Taoist country!

Yes, the Taishang Dao Kingdom is not only the establishment of the country by Taoists, but even the governance of the country by officials is a matter for Taoists.

In fact, Taoist officials have existed since the Southern and Northern Dynasties. The imperial court had a special organization to manage Taoist affairs and appointed Taoist officials. In the Song Dynasty, it happened to be the peak of the development of the Taoist official system, and various systems were approaching maturity.

Huizong Zhao Ji, who was named a Taoist emperor because of his advocacy of Taoism, set up a Taoist rank during the Zhenghe period, with a rank of 26, and a Taoist official with a rank of [-].

Tang Wuyi has always believed that if this is a world of luck, the Song Dynasty must have been destroyed by Huizong's magical manipulation.

The supreme god in the Taoist system was originally Haotian God—the so-called "God" was originally created in China. In order to put gold on their "lord", foreigners translated "God" through translation. This originally referred to Huaxia Supreme□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□’, an ordinary human emperor, Zhao Ji became dizzy for some reason, and forcibly changed the Supreme God from Haotian God to Jade Emperor.

In the past dynasties, even the ordinary gods would not be granted randomly. The folks built temples to commemorate certain figures, and they were not allowed to be officially canonized. It's really courageous to get the boss of the immortal system.

Therefore, some people who agree with the theory of luck, when talking about the situation that the Song Dynasty, which was still flourishing, suddenly faded away, always want to criticize the Taoist emperor who dared to canonize the Jade Emperor as the Emperor of Heaven.

Although Zhao Ji's operations are really coquettish, some major events based on his advocacy of Tao are still worth referring to.

The Taoist priests who are serious and dutiful are very familiar with the Taoist classics, and those who are registered as Taoist officials are even both Taoist and Confucian, and they all have the basic qualities of governing the country.

Tang Wuyi worked so hard to create the Daoist Kingdom on Earth, not to continue to make wedding dresses for Confucianism, so it is very important for officials to master the theory that governing the country should change from Confucian classics to Taoist classics.

In fact, the current Confucianism is different from the original Confucianism. In the past dynasties, people have added their own ideas to it. Dong Zhongshu, Zheng Xuan, Er Cheng and others wrote books while studying the classics, and passed down their views. , was gradually accepted by the world.

Let’s just talk about Zhu Xi’s classmate. He was notorious for a period of time when he was alive, but because his Neo Confucianism helped the emperor rule the country, he suddenly became a saint. The classic annotations of Confucius are regarded as the standard, and they are memorized as the most standard reference answers for the imperial examinations.

In the early Han Dynasty, it was the idea of ​​Taoism to use the methods of Huang Lao to govern the country, so I really wanted to find a theoretical guideline for governing the country. Whether it was Confucianism or Taoism, I could find suitable classics. If I couldn’t find them, I created them myself , can also be created.

Thinking of creating his own classics, um... Tang Wuyi looked at his hands that were about to move, and fell silent.

Oops, I want to create something, what's wrong with it?