The right way to rise as a winner in life [Comprehensive Martial Arts]

The Chu people have a hole in their minds.

This time, not only Tang Wuyi's three apprentices, but even Tang Wuyi himself thought so.

At the very least, the Chu people guarding the city gate must have something in their minds.

Entering Chu from other vassal states has to go through strict examination, which is normal.

But why discriminate against foreigners?

For the vassal states in the Central Plains, it would be nice not to discriminate against Chu people!

Tang Wuyi was stopped when he was about to enter Yingdu, the king's capital of Chu: I'm so angry.

Is it his fault that, as an expert in the world, there is no proof of the integration of various functions such as ID card, road guide and green card, which are commonly used in various vassal states?

Why not let him bring his apprentices into Yingdu?

It turned out that Tang Wuyi, who had always been a good example to his disciples by abiding by the law, found a place in Yingdu to put away the carriage, and transferred himself and his four disciples to Yingdu.

Hmph, I'm mad at you.

Tang Wuyi hadn't been in Yingdu for two days—he hadn't done anything wrong, of course he showed up as he should—he was invited to drink tea.

Oh, there should be no tea in the world of this era.

Anyway, Tang Wuyi was invited by the great nobles of Chu State.

This great nobleman belongs to the royal family, the son of the previous king and the younger brother of the current king, and has not yet been separated from the clan to become a public clan.

This person's name is Wei. Since the surname of Xiong is Mi in the direct line of the Chu royal family, only the Chu king can be called Xiong, so Tang Wuyi called him Mi Wei.

However, as a prophet, Tang Wuyi also knew that this great nobleman would really become the king of Chu in the future.

But if we call him Xiongwei now, it seems that he doesn't respect this person's unlucky brother—that is, the current king of Chu—so let's call him Miwei.

Tang Wuyi went in the left ear and out the right ear the whole time, but he still knew what Mi Wei meant.

It is not uncommon to dream of gods entrusting dreams.

But it's not right for the so-called god to describe his appearance specifically.

Mi Wei:? ? ?Are you thinking about peach?

To be reasonable, in this day and age, there are quite a few Fangwai people who are immortal, and there are also many Fangwai people who are young and not old. Mi Wei is obviously just casting a wide net.

Chu people worshiped witches, because of their different cultural customs, they were out of tune with the vassal states of the Central Plains, and they also publicized the tradition of worshiping witches to everyone.

Tang Wuyi couldn't understand what they were thinking.

But as long as he knows, Mi Wei has bad intentions.

Which god of Chudi did he dream about? Hey!

So mysterious, don't you want to be stylish?

Is it too famous?

Anyway, none of the gods of Chu that appeared in Qu Yuan's "Nine Songs" deserves a name! ! !

Anyway, Mi Wei's purpose was to find someone from outside that the gods asked him to find, so Tang Wuyi took his apprentice to live in Mi Wei's mansion for the time being.

As the younger brother of King Chu, the leading nobleman in Yingdu, the accommodation environment in Miwei's mansion is still very good.

[Mi Wei: You are greedy for my house!You are a bitch! 】

Not counting the ignorant little baby Qin Mu, Tang Wuyi's other three apprentices expressed their emotional stability.

Although they are descendants of nobles from all over the world, they were given to Tang Wuyi by their parents to take away, and they knew that their lives in the family were not very satisfactory.

Although Chu was squeezed out, the living standards of the nobles of Chu—especially the great nobles—were definitely no worse than those of the vassal states of the Central Plains.

The gods enshrined in Chu are different from those enshrined in the vassal states of the Central Plains.

Later, Mi Wei recruited more people to the mansion, so everyone was "invited" by him to his fief.

After all, Yingdu is the capital of the king of Chu, and it is useless to cause trouble in Yingdu, even if Miwei is the younger brother of the king of Chu.

His elder brother Miwei, the current king of Chu, Xiong Zhao, is an ambitious king. He has actively reformed the official system of the Chu State to prevent the dictatorship of the public clan.

This means that Mi Wei, as the son of the former king and younger brother of the King of Chu, is actually very busy.

The policy of the various vassal states has always been that the rich and the water should not flow into the fields of outsiders. It is almost common for the sons of the former kings to take power in the court.

To tell the truth, Tang Wuyi almost applauded him for touching the spirit of model workers in Chu State, since he was so busy and could still find time to return to the feudal city to make troubles.

The royal family of Chu believed that they were the descendants of Emperor Yan, Zhuanxu, and Zhurong, so the worship of the sun god was very popular in Chu.

But can any pheasant god who says that he is the messenger of Dongjun (the sun god) easily be believed?

Tang Wuyi: Mi Wei, you are no good!

In this world where gods and demons appear, gods worshiped everywhere may exist.

However, it is absolutely impossible for a great god like Dong Jun, who is worshiped by Chu State and who has both ancestor gods and sun god beliefs, to appear holy at will.

The ancestor gods worshiped by all countries actually have descendants all over the land of China, and they are mainly worshiped by the entire human race, so it is impossible to easily manifest themselves in front of a certain descendant.

Seeing Mi Wei's obsessed look looking for alchemists everywhere, the god in his dream didn't know what else he had promised him.

The alchemists Mi Wei found were all fair-skinned, beardless, youthful and beautiful.

Tang Wuyi thought to himself that among all the people, he stood out from the crowd. He wondered if Mi Wei's target would be too conspicuous when he was acting as a monster.

According to the setting of this world, it is possible for Yang Jian and Nezha, the authentic Taoist sects of Sanqing, to look young but have profound cultivation, otherwise, they are more likely to be weak than hidden. is much more likely.

Moreover, he has already accepted several apprentices, and those who dare to accept apprentices must of course have confidence in their own way.

Tang Wuyi felt that he was more dangerous, and the probability of being spotted by the pheasant god Xiang Miwei entrusted his dream to him suddenly became much higher!

What he didn't expect was that the pheasant god really liked him, but not the way he thought.

In the fourth year of the reign of King Xiongzhao of Chu, in the sixth month of the lunar calendar, after Mi Wei searched for more than half a year, he began to hold a ceremony in his fief.

When the wizard in charge of the ceremony convulsed for a while, suddenly lowered his head, and made a completely different sound, Tang Wuyi knew that the drama was coming.

Taking the entire pre-Qin period as an example, there are still traces of gods and gods, capable people and strangers, but no matter what, it is always exciting to see the gods appearing.

In front of the god who descended on the wizard, Mi Wei can be said to be extremely attentive, almost flattering.

As if showing off his achievements, he introduced the alchemists he had recruited one by one.

Tang Wuyi originally thought that he stood out from the crowd among these people, but unexpectedly, when Mi Wei introduced him, he didn't care about it at all.

Tang Wuyi:? ? ?Is it so perfunctory?

Even if he doesn't appreciate Mi Wei's hospitality to him, isn't this way of introducing him a bit too contemptuous of him?

When Mi Wei's introductory words became more and more exaggerated, Tang Wuyi came back to his senses.

This scene doesn't look like a solemn sacrificial ceremony, but rather like a blind date.

Then it is understandable that Mi Wei didn't focus on introducing him just now.

Although he is tall and handsome, with deep knowledge, but with a few apprentices, it is like bringing a bottle of oil.

However, according to normal logic, shouldn't the goddess' seance be presided over by a witch?

Tang Wuyi decided to listen carefully.

I don't know if it's a common problem of descending gods, Wu Chu's voice is very sharp, and when he talked with Mi Wei, he lacked a previous summary, Tang Wuyi had a hard time hearing what they were talking about.

The god claimed to be the god of Yunmeng Daze, and the reason why Mi Wei was asked to look for a young and handsome man outside Fang was to find a partner for a certain goddess.

After waiting for several months, Tang Wuyi waited for this result: ...

Mi Wei, in the future, you will be able to steal people's military exploits openly and aboveboard, and go directly to the palace to kill the king while the nephew of the king of Chu is sick in bed, and even a famous tyrant in the Spring and Autumn Period. It's really disappointing that you are making such a big splash just for this matter. !

Tang Wuyi, a group of doubters.

That Yunmeng Zeshen still has vision, and he chose Tang Wuyi and another young man with the deepest cultivation base among the others.

The reward he gave Mi Wei was a generous fortune.

Tang Wuyi seemed to understand why Mi Wei could usurp the throne and become King of Chu in the future.

However, if the external luck cannot be used well, the foundation will easily become unstable.

This is also the reason why Mi Wei will be usurped by his younger brother You Yang in the future.

They have already been in Chu State for several months, and Tang Wuyi doesn't care about this moment.

The Yunmeng God descended from the gods asked Mi Wei to take other people away, and he himself would take away the other person Tang Wuyi had chosen.

After a burst of space fluctuations, Tang Wuyi came to the suspected underwater dragon palace.

Yunmeng Daze is actually a group of lakes. It is said to be a lake, but its actual size is similar to a "sea" like the Mediterranean Sea.

Transformed into a human form, it is not clear whether it is Suicune of the Dragon Clan, but there is already a beautiful fairy standing beside her.

Tang Wuyi compared their appearances, and there was basically no similarity.

It's good that the fairy has no blood relationship with Suicune. If there is, the only thing to consider is whether Suicune has green algae on his head.

Fortunately, the fairy introduced her identity as the goddess of Wushan, and has nothing to do with Yunmeng Zeshen.

Although Tang Wuyi's cultivation base is relatively high, Wushan Goddess still chose another young ascetic.

Zeshen Yunmeng seemed to know Tang Wuyi's identity, and came up to talk to him.

Tang Wuyi also knew the identity of the goddess.

Chidi Daughter, the daughter of Emperor Yan.

The Red Emperor is one of the five elders in the five directions of the heavenly court, and he is in charge of the south.

The people of Chu State always believed that they were the descendants of Emperor Yan. Considering that Chu State is located just south of the Central Plains, this statement is very convincing.

The Red Emperor ruled the south, and the state of Chu has always had a tradition of offering sacrifices to ancestor gods such as Emperor Yan and Zhu Rong. It is not impossible to say that they are protected by the Red Emperor.

At the end of the Qin Dynasty, Liu Bang killed the White Snake Uprising, and publicized that he was the son of the Red Emperor, and beheaded the son of the White Emperor, which was related to the worship of Emperor Yan in Chu State.

Chu people worship witches, in other words, superstition in Chu is particularly serious.

Now it seems that it is not entirely superstitious.