The right way to rise as a winner in life [Comprehensive Martial Arts]
Chapter 124 Choice
No matter what you do, you need manpower.
Tang Wuyi felt that Sun Wukong was a useful assistant.
People use Sun Wukong as a tool, but after coming to the new world, Boss Tang, who started working from a poor and idle stage, said that he doesn't mind Sun Wukong joining him at all!
Don't say that Journey to the West is the blessing of Monkey King. Boss Tang is a person who sees the results. Anyone with a discerning eye knows what Journey to the West means to monkeys!
As for whether it is Sun Dasheng who is causing trouble in the Heavenly Palace, who will be unable to do what he wants 500 years later, or whether it was a scam 500 years ago, then the beholder will see the benevolence, and the wise will see the wisdom.
The stone monkey got the exercises from the Bodhi Patriarch, and it took three years to practice to become a true immortal. The Bodhi Patriarch didn't have the idea of preaching to him for a few more years, so Tang Wuyi simply bid farewell to him and went down the mountain first.
If you want to do something, you must first conduct an on-the-spot investigation.
In Tang Wuyi's previous years, apart from retreating, he was on the way leading the stone monkey to the Sanxing Cave of Xieyue Mountain.
Is it the same thing for the stone monkey to experience the customs of the world and for him to experience it by himself?
No!
Ever since, Mr. Tang went to travel around the world very carefully.
Cough, don't tell him that he has traveled before, looking for fairies, ghosts and ghosts is different from just wandering among mortals!
Tang Wuyi never expected that he, a man who exudes domineering aura all over his body, would be discriminated against.
Can't others see the mysterious aura and powerful strength necessary for a boss?
Or is it because he's acting too restrained?
No matter what, wherever they go, under the surface of other people's admiration, when they talk about Tang Wuyi, they always add "Taiyi Sanshu", as if this can make them psychologically balanced, which really makes Tang Wuyi unhappy.
Actually, it's okay to look down on others, but you can't just act like this in front of others, right?
If it was true that he was inferior to others in strength, Tang Wuyi would have tolerated it, but the gods, monsters and ghosts he encountered on the road were all quite talkative about their backgrounds, and they automatically and spontaneously divided themselves into classes.
Tang Wuyi:? ? ?
Your world is amazing!
I don’t know if Yuqing Yuanshi Tianzun is famous for his discrimination—heaven and earth conscience, Tang Wuyi’s words really don’t mean to slander this great power—in this world created by the Taishang Daozu, the disciples and grandchildren of the Sanqing sect and the Taoist sect They spontaneously came up with a set of appellation systems for distinguishing closeness and closeness.
Obviously Tang Wuyi has always speculated that the Sanqing came from the vest approved by the Taishang Daozu and his old man.
Coupled with the Bodhi Patriarch and the Taishang Laojun, the vest of the Taishang Taoist is really layer after layer.
However, even though these are vests made by his old man, they have to be separated.
Oh, and it could also be someone else's spontaneous behavior.
It's like this, in Tang Wuyi's cognition, after the five realms of heaven and man, there are golden immortals, which are divided into Taiyi Jinxian, Daluo Jinxian and Hunyuan Daluo, and the first rank is stronger than the first rank.
Anyway, this highest level of cultivation is actually the world of celestial beings, and the overall level of cultivation is still not enough.
So, at the beginning of reporting to the family, he only said that he was a teacher of a certain hermit and had no official position in the heavenly court. However, Tang Wuyi, who was a loose immortal, hadn't reacted when he heard the name "Taiyi Sanshu".
What happened to Taiyi Sanshu?
Sun Wukong was also called Taiyi Sanshu and Taiyi Sanxian in the original book!
Wait, something seems wrong!
Although in the later period, those gods and the like would say "Sun Dasheng" when they saw Sun Wukong, but are there still a few of them calling Bi Mawen and other derogatory names behind their backs?
The clever Tang Wuyi quickly thought of it.
Alas, it's all because the division of realms in this world is indeed Heavenly Immortals - Earth Immortals - Immortals - Human Immortals - Ghost Immortals, Taiyi Golden Immortals, etc. It is another set of names that are not commonly used, and it is different from the realm in the universe. It's not the same thing, so I didn't think about it.
This world, from the beginning of its creation, has followed a theorem-the world will fall into destruction and be reborn again after the number of revolutions in the world.
This is the so-called One Yuan One Calamity.
In fact, to be honest, the world is in a cycle of birth-prosperity-destruction, Tang Wuyi thinks it is quite environmentally friendly.
In this world, there are so many immortals and gods who live the same life as the heaven and the earth, plus other immortals whose lifespan is not endless but can be extended through rare treasures such as flat peaches. No amount of resources is enough to consume.
Therefore, one yuan in the world has one catastrophe, except for the top few powers among the celestial beings—the name seems to be "Tianzun"—the rest basically died in the cycle of one yuan.
Jade Emperor, the lord of the Heavenly Court, his title is the Jade Emperor Tianzun, the most sacred and noble god among the Tianzun, a top-notch bull, who has cultivated for 750 kalpas.
For such a fierce man, don't say that in the original book, Monkey King's careless emperor sat in turn. If there is any disrespect, it is good luck not to be killed by Jiang Jie when he howls out.
Under the Heavenly Court and Taoist ruling system shaped by the Jade Emperor and the Taoist Sanqing, all kinds of immortals who have achieved righteous results also have different names.
Civil servants working in the heavenly court are collectively referred to as golden immortals, while those who have not obtained official positions in the heavenly court are collectively referred to as loose immortals.
Therefore, in the original book, some people call Sun Wukong the Taiyi Sanxian, and there is also Zhenyuanzi, the ancestor of the Earth Immortal, who is also called the Taiyi Sanxian.
Since immortals can be divided into loose immortals and golden immortals whether they work in the heavenly court or not, it is also very important whether Taoism is authentic or not.
Don't look at the bullishness of Buddhism in the future, but look at the Buddha, he is ranked as the five elders in the heavenly court, one level lower than the four emperors, and when he sees the Jade Emperor, his etiquette is as thoughtful as others see him.
In the world Tang Wuyi first came to, the Jade Emperor was belittled in various film and television dramas. The Jade Emperor in various dramas was either a strict wife, or a pustule who only shouted "Go to the West to invite the Tathagata Buddha".
In fact, it is a domineering CEO Jade Emperor who wants to ask the Buddha of the Western Heaven to deal with the mess, and the Buddha has to come here without stopping: I feel offended.
Different from Buddhism, there are three Celestial Venerables in Taoism, and even the Great Celestial Venerable, so Taoist disciples are very particular about it, and they have the demeanor of Yuanshi Great Celestial Venerable.
When Patriarch Bodhi taught Sun Wukong the art, he said that there are 360 sects of Taoism, and all those who cultivate the sects and become immortals, no matter how powerful the sects are, can only be called "Taiyi".
And there is only one authentic sect of Taoism, and that is the sect of Taoism.
All those who are from the authentic Taoist sect and have achieved true results are called "Da Luo".
Regardless of strength, the external status level is divided as follows:
Daluo Jinxian>Taiyi Jinxian>Daluo Sanxian>Taiyi Sanxian.
The civil servants who work in the Heavenly Court are Bisan Xianniu, and within their respective ranks, they have to rely on divisions to divide the food chain.
It is because of the rank division of the fairy family in this world that Tang Wuyi suddenly became the bottom of the food chain in the eyes of others: I feel offended.
Speaking of which, Monkey King in the original book is really simple in some respects.
The blessed lands of immortal families everywhere are either occupied by famous Sanxians, or some powerful dojo with a backing behind them.
The number of spirits and monsters is much smaller than when Journey to the West began hundreds of years later, and they have never done evil wantonly.
What Tang Wuyi saw on the road, if they were ghosts, were mostly small demons who were not good enough. After hundreds of years, they would only be able to sing "The king asked me to patrol the mountain" on the mountains of the kings.
Tang Wuyi: ...It's so boring, if this is really the case, I might as well go back to retreat, and plan how to start my great plan by the way!
Tang Wuyi is not a racist person, but instead of trying his best to correct the living habits of the spirits, it is better to work harder on people.
People who have not become immortals are people who practice Taoism, while beasts cannot become immortals, they can only become demons. In this world, the human race is the existence that is favored by luck.
In addition to the human race, the most worthy of his efforts in a short period of time is indeed Monkey King.
When he came back to the cave opened at the beginning of this world, Tang Wuyi subconsciously went to Huaguo Mountain to take a look.
However, the situation of the monkeys in Huaguo Mountain is not as good as before Monkey King left.
The stone monkey is born supernatural, although it is inconspicuous among monkeys, but before he practiced, he could be called a dragon and a phoenix among monkeys.
This group of monkeys, with Sun Wukong present, entered the blessed land of Huaguo Mountain and enjoyed the blessings that ordinary beasts could not enjoy.
Since there is a stone tablet written in regular script in Huaguoshan blessed land, water curtain and cave, it cannot be assumed that no one knows where it is.
The place where Huaguo Mountain is located is "the ancestral vein of the Ten Continents, and the dragon from the Three Islands". Whether it is to hope for energy or to search for dragons, it is not difficult to find this blessed place.
Therefore, when he saw Monkey King's group of panicked monkey grandchildren, Tang Wuyi knew it well.
It's just that this group of monkeys will be unlucky without Monkey King, and they will still be unlucky with Monkey King's support in the future.
This Sun Wukong proclaimed himself the Great Sage Equaling Heaven, made trouble in the Heavenly Palace, and later traveled westward to learn scriptures. I don't know how many monkeys and grandchildren of him are left.
Cough, after all, Monkey is the person Tang Wuyi wants to recruit, so don't think too much about gossip about him.
Tang Wuyi, who had corrected his attitude, didn't mind helping Huaguoshan with such a small favor.
The matter is actually very simple. The monkeys in Huaguo Mountain lost their king, and encountered a demon king who wanted to occupy their cave by force. During the process of resisting, many monkeys and grandchildren were captured.
Tang Wuyi laughed secretly after hearing this.
I don't know what the background of this so-called Demon King is.
Monkey King is not here, and the monkeys under his command have not learned any skills. Just like this, they can wait until Monkey King returns from learning to avenge them. This demon king seems to be useless.
But in the face of such a key person as Monkey King, if it is really an unimportant little trick, why did the so-called demon king only capture a lot of monkeys under Monkey King, move away the guys in the water curtain cave, and not take the water away? Liandong, the blessed land of heaven, is completely occupied?
Since he was able to remove the contents of the Water Curtain Cave, it meant that he was fully capable of occupying the Water Curtain Cave.
Why on earth can the monkey group last until Monkey King comes back? Well, I really can't think about it!
Tang Wuyi asked the monkeys and monkey grandsons what the devil king was calling, and he heard them say that the devil king claimed to be the "devil king of the world".
Tang Wuyi:? ? ?
Baoyu, is that you, Baoyu? 【bu】
Tang Wuyi felt that Sun Wukong was a useful assistant.
People use Sun Wukong as a tool, but after coming to the new world, Boss Tang, who started working from a poor and idle stage, said that he doesn't mind Sun Wukong joining him at all!
Don't say that Journey to the West is the blessing of Monkey King. Boss Tang is a person who sees the results. Anyone with a discerning eye knows what Journey to the West means to monkeys!
As for whether it is Sun Dasheng who is causing trouble in the Heavenly Palace, who will be unable to do what he wants 500 years later, or whether it was a scam 500 years ago, then the beholder will see the benevolence, and the wise will see the wisdom.
The stone monkey got the exercises from the Bodhi Patriarch, and it took three years to practice to become a true immortal. The Bodhi Patriarch didn't have the idea of preaching to him for a few more years, so Tang Wuyi simply bid farewell to him and went down the mountain first.
If you want to do something, you must first conduct an on-the-spot investigation.
In Tang Wuyi's previous years, apart from retreating, he was on the way leading the stone monkey to the Sanxing Cave of Xieyue Mountain.
Is it the same thing for the stone monkey to experience the customs of the world and for him to experience it by himself?
No!
Ever since, Mr. Tang went to travel around the world very carefully.
Cough, don't tell him that he has traveled before, looking for fairies, ghosts and ghosts is different from just wandering among mortals!
Tang Wuyi never expected that he, a man who exudes domineering aura all over his body, would be discriminated against.
Can't others see the mysterious aura and powerful strength necessary for a boss?
Or is it because he's acting too restrained?
No matter what, wherever they go, under the surface of other people's admiration, when they talk about Tang Wuyi, they always add "Taiyi Sanshu", as if this can make them psychologically balanced, which really makes Tang Wuyi unhappy.
Actually, it's okay to look down on others, but you can't just act like this in front of others, right?
If it was true that he was inferior to others in strength, Tang Wuyi would have tolerated it, but the gods, monsters and ghosts he encountered on the road were all quite talkative about their backgrounds, and they automatically and spontaneously divided themselves into classes.
Tang Wuyi:? ? ?
Your world is amazing!
I don’t know if Yuqing Yuanshi Tianzun is famous for his discrimination—heaven and earth conscience, Tang Wuyi’s words really don’t mean to slander this great power—in this world created by the Taishang Daozu, the disciples and grandchildren of the Sanqing sect and the Taoist sect They spontaneously came up with a set of appellation systems for distinguishing closeness and closeness.
Obviously Tang Wuyi has always speculated that the Sanqing came from the vest approved by the Taishang Daozu and his old man.
Coupled with the Bodhi Patriarch and the Taishang Laojun, the vest of the Taishang Taoist is really layer after layer.
However, even though these are vests made by his old man, they have to be separated.
Oh, and it could also be someone else's spontaneous behavior.
It's like this, in Tang Wuyi's cognition, after the five realms of heaven and man, there are golden immortals, which are divided into Taiyi Jinxian, Daluo Jinxian and Hunyuan Daluo, and the first rank is stronger than the first rank.
Anyway, this highest level of cultivation is actually the world of celestial beings, and the overall level of cultivation is still not enough.
So, at the beginning of reporting to the family, he only said that he was a teacher of a certain hermit and had no official position in the heavenly court. However, Tang Wuyi, who was a loose immortal, hadn't reacted when he heard the name "Taiyi Sanshu".
What happened to Taiyi Sanshu?
Sun Wukong was also called Taiyi Sanshu and Taiyi Sanxian in the original book!
Wait, something seems wrong!
Although in the later period, those gods and the like would say "Sun Dasheng" when they saw Sun Wukong, but are there still a few of them calling Bi Mawen and other derogatory names behind their backs?
The clever Tang Wuyi quickly thought of it.
Alas, it's all because the division of realms in this world is indeed Heavenly Immortals - Earth Immortals - Immortals - Human Immortals - Ghost Immortals, Taiyi Golden Immortals, etc. It is another set of names that are not commonly used, and it is different from the realm in the universe. It's not the same thing, so I didn't think about it.
This world, from the beginning of its creation, has followed a theorem-the world will fall into destruction and be reborn again after the number of revolutions in the world.
This is the so-called One Yuan One Calamity.
In fact, to be honest, the world is in a cycle of birth-prosperity-destruction, Tang Wuyi thinks it is quite environmentally friendly.
In this world, there are so many immortals and gods who live the same life as the heaven and the earth, plus other immortals whose lifespan is not endless but can be extended through rare treasures such as flat peaches. No amount of resources is enough to consume.
Therefore, one yuan in the world has one catastrophe, except for the top few powers among the celestial beings—the name seems to be "Tianzun"—the rest basically died in the cycle of one yuan.
Jade Emperor, the lord of the Heavenly Court, his title is the Jade Emperor Tianzun, the most sacred and noble god among the Tianzun, a top-notch bull, who has cultivated for 750 kalpas.
For such a fierce man, don't say that in the original book, Monkey King's careless emperor sat in turn. If there is any disrespect, it is good luck not to be killed by Jiang Jie when he howls out.
Under the Heavenly Court and Taoist ruling system shaped by the Jade Emperor and the Taoist Sanqing, all kinds of immortals who have achieved righteous results also have different names.
Civil servants working in the heavenly court are collectively referred to as golden immortals, while those who have not obtained official positions in the heavenly court are collectively referred to as loose immortals.
Therefore, in the original book, some people call Sun Wukong the Taiyi Sanxian, and there is also Zhenyuanzi, the ancestor of the Earth Immortal, who is also called the Taiyi Sanxian.
Since immortals can be divided into loose immortals and golden immortals whether they work in the heavenly court or not, it is also very important whether Taoism is authentic or not.
Don't look at the bullishness of Buddhism in the future, but look at the Buddha, he is ranked as the five elders in the heavenly court, one level lower than the four emperors, and when he sees the Jade Emperor, his etiquette is as thoughtful as others see him.
In the world Tang Wuyi first came to, the Jade Emperor was belittled in various film and television dramas. The Jade Emperor in various dramas was either a strict wife, or a pustule who only shouted "Go to the West to invite the Tathagata Buddha".
In fact, it is a domineering CEO Jade Emperor who wants to ask the Buddha of the Western Heaven to deal with the mess, and the Buddha has to come here without stopping: I feel offended.
Different from Buddhism, there are three Celestial Venerables in Taoism, and even the Great Celestial Venerable, so Taoist disciples are very particular about it, and they have the demeanor of Yuanshi Great Celestial Venerable.
When Patriarch Bodhi taught Sun Wukong the art, he said that there are 360 sects of Taoism, and all those who cultivate the sects and become immortals, no matter how powerful the sects are, can only be called "Taiyi".
And there is only one authentic sect of Taoism, and that is the sect of Taoism.
All those who are from the authentic Taoist sect and have achieved true results are called "Da Luo".
Regardless of strength, the external status level is divided as follows:
Daluo Jinxian>Taiyi Jinxian>Daluo Sanxian>Taiyi Sanxian.
The civil servants who work in the Heavenly Court are Bisan Xianniu, and within their respective ranks, they have to rely on divisions to divide the food chain.
It is because of the rank division of the fairy family in this world that Tang Wuyi suddenly became the bottom of the food chain in the eyes of others: I feel offended.
Speaking of which, Monkey King in the original book is really simple in some respects.
The blessed lands of immortal families everywhere are either occupied by famous Sanxians, or some powerful dojo with a backing behind them.
The number of spirits and monsters is much smaller than when Journey to the West began hundreds of years later, and they have never done evil wantonly.
What Tang Wuyi saw on the road, if they were ghosts, were mostly small demons who were not good enough. After hundreds of years, they would only be able to sing "The king asked me to patrol the mountain" on the mountains of the kings.
Tang Wuyi: ...It's so boring, if this is really the case, I might as well go back to retreat, and plan how to start my great plan by the way!
Tang Wuyi is not a racist person, but instead of trying his best to correct the living habits of the spirits, it is better to work harder on people.
People who have not become immortals are people who practice Taoism, while beasts cannot become immortals, they can only become demons. In this world, the human race is the existence that is favored by luck.
In addition to the human race, the most worthy of his efforts in a short period of time is indeed Monkey King.
When he came back to the cave opened at the beginning of this world, Tang Wuyi subconsciously went to Huaguo Mountain to take a look.
However, the situation of the monkeys in Huaguo Mountain is not as good as before Monkey King left.
The stone monkey is born supernatural, although it is inconspicuous among monkeys, but before he practiced, he could be called a dragon and a phoenix among monkeys.
This group of monkeys, with Sun Wukong present, entered the blessed land of Huaguo Mountain and enjoyed the blessings that ordinary beasts could not enjoy.
Since there is a stone tablet written in regular script in Huaguoshan blessed land, water curtain and cave, it cannot be assumed that no one knows where it is.
The place where Huaguo Mountain is located is "the ancestral vein of the Ten Continents, and the dragon from the Three Islands". Whether it is to hope for energy or to search for dragons, it is not difficult to find this blessed place.
Therefore, when he saw Monkey King's group of panicked monkey grandchildren, Tang Wuyi knew it well.
It's just that this group of monkeys will be unlucky without Monkey King, and they will still be unlucky with Monkey King's support in the future.
This Sun Wukong proclaimed himself the Great Sage Equaling Heaven, made trouble in the Heavenly Palace, and later traveled westward to learn scriptures. I don't know how many monkeys and grandchildren of him are left.
Cough, after all, Monkey is the person Tang Wuyi wants to recruit, so don't think too much about gossip about him.
Tang Wuyi, who had corrected his attitude, didn't mind helping Huaguoshan with such a small favor.
The matter is actually very simple. The monkeys in Huaguo Mountain lost their king, and encountered a demon king who wanted to occupy their cave by force. During the process of resisting, many monkeys and grandchildren were captured.
Tang Wuyi laughed secretly after hearing this.
I don't know what the background of this so-called Demon King is.
Monkey King is not here, and the monkeys under his command have not learned any skills. Just like this, they can wait until Monkey King returns from learning to avenge them. This demon king seems to be useless.
But in the face of such a key person as Monkey King, if it is really an unimportant little trick, why did the so-called demon king only capture a lot of monkeys under Monkey King, move away the guys in the water curtain cave, and not take the water away? Liandong, the blessed land of heaven, is completely occupied?
Since he was able to remove the contents of the Water Curtain Cave, it meant that he was fully capable of occupying the Water Curtain Cave.
Why on earth can the monkey group last until Monkey King comes back? Well, I really can't think about it!
Tang Wuyi asked the monkeys and monkey grandsons what the devil king was calling, and he heard them say that the devil king claimed to be the "devil king of the world".
Tang Wuyi:? ? ?
Baoyu, is that you, Baoyu? 【bu】
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