The right way to rise as a winner in life [Comprehensive Martial Arts]

When Tang Wuyi came to this world, he inquired about the progress and past information of the world through the system.

But what is very strange is that all he can get is some news on the bright side, and the progress of the future is also very fragmented and cannot be gathered together.

It is precisely because of this that Tang Wuyi uses the skill of deducing the future.

But the deduced results are a bit too unexpected.

Compared with the dynasty, the immortal dynasty only existed for a longer time. If it could not survive the catastrophe of the end of the immortal dynasty, it would fall earlier than ordinary immortals.

Tang Wuyi has confidence in his ability, but if it's just for luck, he is born with great blessings, so it seems that there is no need to fight for hegemony.

Unless, becoming the Emperor of the Immortal Dynasty would do him any good.

The immortal dynasties in this world, such as the Great Zhou, the Great Shang, the Great Yin, and the Great Xia, are all revered as holy dynasties. What's interesting is that they all existed for a very long time.

Since the last immortal dynasty, Great Qin, no immortal has ever established a dynasty in the mortal world.

If it is not desperate, very few immortals will put all their chips in at once.

The longer you live, the more you cherish your life, and immortals are no exception.

However, Tang Wuyi didn't think that the conclusions he had expended a lot of effort to deduce were useless.

After much deliberation, Tang Wuyi chose a new way.

Now that the Daqian imperial court is still there, the heroes have not yet begun to compete, and Tang Wuyi still has time.

Even for Wang Jian, a big figure in the foreseeable future, according to the timeline of the story of "Island of Immortals", at least, within three to five years, he will not start to fight for world hegemony.

That being the case, Tang Wuyi thought about it, and there was no need for him to roll up his sleeves and start working now.

If Tang Wuyi originally planned to invest in Wang Jian, then now, he stayed near Wang Jian just to observe and evaluate the aspects that this person needs to pay attention to as a future opponent.

As a bystander hiding behind the scenes, Tang Wuyi can learn a lot of information that cannot be detected on the surface.

Maybe it's because he only has Wang Jian as an observation template, but maybe it's not his illusion. In short, it seems that Wang Jian has received too many kinds of help.

The Immortal Island behind his father Wang Mian is in the same line as the former master Xuanyun Taoist, even if he does not support Wang Jian, he will never be an enemy of him.

This is already a force that is not weak, and then there are dragons who have a relationship with it by donating dragon scales.

Wang Jian's grandfather has long since decayed, even if his father Wang Mian took care of him with rich clothes and fine food, it would not change the ending that the old man would go west of Hexi in a few years.

As for the Wang family, they had already asked someone to choose his burial place.

Wang Mian's mother had been buried long ago, and the place she had originally chosen had good geomantic omen, but now that Wang Mian has come into contact with immortality, he chose another geomantic treasure for the old man. Move the grave again and be buried with him.

As for the other land left for Wang Mian, it is estimated that it can only be reserved for his original spouse, and what Wang Mian leaves will only be an empty coffin.

Tang Wuyi took a look, um, the land of dragon veins.

Sure enough, even the aspect of burial had to be opened up.

What's more, there is Xiaolong who is accompanying Tang Wuyi.

It was a little dragon he rescued from Boyi, Taishan County, Yanzhou.

This little dragon was adopted as an adopted son by Wang Maocai, a villager. According to the development recorded in the original book, this "one of the five hundred little dragons in the Huashan Pond", the little guy who escaped, will be adopted as an adopted son by Wang Maocai four or five years later. Later, he was captured by a monk with an alms bowl.

In fact, what Tang Wuyi couldn't understand the most about this story was—is Huashan the territory of your Buddhist sect?Why did the little dragon that escaped from inside still have to be captured by Buddhism?

As for Xiaolong turning into a baby and being adopted by humans, he personally thinks there is no problem.

Creatures like dragons are not regarded as pure aliens by human beings. If so, everyone knows that they are fugitives, and they live cautiously, so why chase after them?

In particular, the Taoist sect, the master of Huashanchi, hadn't responded yet, and the first person to attack was actually a member of the Buddhist sect.

When investigating the changes in the nearby states and counties, Tang Wuyi happened to meet this little dragon man named Wang Geng, and adopted him as a boy.

Wang Geng was not Wang Maocai's parent and son. Although Wang Maocai had some father-son affection for this adopted son, he did not say that he did not want to be separated from him.

Wang Geng himself is the little dragon who fled in Huashan Pond, an ordinary adoptive father—in all likelihood, he was the target he had set his sights on a long time ago—and a big boss who wanted to adopt him as a boy and could provide him with shelter. The trade-offs are self-explanatory.

After Wang Geng became Tang Wuyi's boy, he changed his name again.

Xiaolong's real name was "Geng". After entering his sect, he followed Tang Wuyi's surname Tang, instead of the common surname Ao of the dragon clan in the eyes of the world.

After changing the name, there was a causal relationship. After all, luck prevailed in this world, and various causal relationships emerged one after another.

Tang Wuyi himself is strong, and his luck is strong. After getting involved with Xiaolong, Xiaolong was fed back by his luck, but before that, the mortal who adopted Xiaolong, Wang Maocai, as Xiaolong's adoptive father, had a significant increase in luck of.

According to the topographic division of the Central Plains, if Wang Jian really started his career and made a name for himself, then the talents from the neighboring states and counties in the North would most likely join him.

Xiaolong's adoptive father, Wang Maocai, is a man who has the luck of raising a dragon. Even if he cannot join Wang Jian's command, his sons may not be able to be Wang's pioneers and contribute to Wang Jian's great cause.

With all these things, Wang Jian looks more and more like a future emperor with a protagonist template.

However, after accepting Tang Geng as a boy, most of Tang Wuyi's current attention is on the affairs of the practice world. Even if it is a secular matter, he just pays more attention to the movements of the Wang family.

Speaking of Tang Geng's real name "Geng", it sounds like a dragon of the East China Sea.

The name of the eldest prince and the second prince of the East China Sea is not clear, but the third prince does have such a testable name as "Ao Bing" in the heavens and myriad worlds, so that his two elder brothers also called him together. A and B are such careless names.

However, although later generations feel that this name is not distracting, in fact, it is still very mythical.

People in the Shang Dynasty regarded the ten heavenly stems as the ten gods of the sun. Therefore, the emperors of the Shang Dynasty all had a "day name" that they didn't know whether it was a birthday, a sacrifice name, or the day of succession. It is Emperor Xin, and the Japanese name of Shangtang is "Dayi" or "Tianyi".

The early development of this world has many similarities with the world Tang Wuyi is familiar with, especially the history of the age of mythology. In this case, it is not surprising that there are some dragons with names that have ancient mythological meanings in the dragon clan.

Of course, this kind of ancient mythical name seems to be exclusive to the dragon clan of the East China Sea, and the dragon clan of the other three seas have different names from the East China Sea.

Geng is a small dragon raised by humans in the Huashan Lake. Even if he belongs to the East China Sea clan according to blood, he is already different from other dragon clans.

Huashan Pool, as the name suggests, is a fairy pool on Huashan Mountain in Xiyue. In this world, it belongs to Taoist Zhenyue Palace.

Reasonably speaking, in other non-mythological worlds, a series of sects such as Patriarch Chen Tuan, Quanzhen Sect, Zhenyue Palace, etc. have established their presence in Huashan and labeled Huashan as a Taoist sect, but in this world, Does Huashan have no mountain gods?

The name of Zhenyue Palace is so domineering, it's like shooting left and right in the face of the mountain god, but it's all right?

Tang Wuyi doesn't know, and Geng doesn't know whether the mountain god of Huashan has any ideas.

In fact, Geng only needs to know that these little dragons raised by the sect in the Huashan Lake are either low-blooded offshoots of the dragon clan, or unappreciated branches, and they have already been sold to the Taoist sect.

It is lucky enough to become a mount. If you are unlucky, bloodletting and drawing symbols, dismantling bones and refining tools are all basic operations.

Geng is a quick-witted little dragon, and his bloodline is purer than Jackie Chan's, so he has already been reserved as a mount of a big man, and he also knows some external situations, so he can find a chance to escape.

According to Geng, this world originally had heaven and gods and earth gods, and the cultivators of various sects of Taoism, the so-called immortals, were all under the jurisdiction of the heaven.

However, for some unknown reason or when, the heavenly court cut off the heavenly road and closed the heavenly gate. The scope of activities of Taoists and some immortals who have been conferred the title of righteous gods and can go to heaven to report their duties are all limited to outside the heavenly gate.

There are nine days, twelve days, thirty-three days, thirty-six days, etc. in the division of the heavenly realm in the heavenly court, but the division method is different, but no matter which division method is used, today's gods flying through the clouds and riding on the foggy clouds do not enter the heavenly realm.

The underworld and the dragon clan seem to be unaffected, but the heaven of this world has definitely collapsed.

Although this world is the world of Liao Zhai, it does not mean that the righteous gods of the underworld can become the representatives of the world. In a world where there is a heavenly court, the heavenly court is the orthodoxy of the world and the spokesperson of the world consciousness.

Speaking of world awareness, Tang Wuyi thought of the many information he received through the system.

This information is actually obtained by the system's "communication" with the world consciousness. The ordinary world is fine, but the world consciousness can be called the fairy world of heaven, and the difficulty of obtaining this kind of information will be very high.

This world, when the system receives information, is different from the usual normal world. If it is combined with the reality of the collapse of heaven, it may be regarded as... this world is sick?

The reason why this world is sick is because of the loss of heaven - if the whole world is going to collapse, then the underworld, dragons, and all kinds of gods will not be able to stay, but now, it is just a collapse of heaven - then, rebuild a heaven , become the spokesperson of the way of heaven, or the center of the world's operation, is it okay?

How did the new heaven come about?

Combining the establishment of the Immortal Dynasty that he had deduced was his best solution, and he would get the most rewards, Tang Wuyi understood.

Establish a fairy dynasty, rebuild the heavenly court, and become the emperor of heaven. The world is his, so what more bikes do you need?