prosperous national teacher

Su Yi really wanted to introduce advanced ideas to Yuzhao in advance, but anyone who has studied politics in middle school knows that it is impossible.

There is a passage in the middle school politics textbook, which roughly means that the relationship between productivity and production is the relationship between feet and shoes. If the shoes are too small, the feet will hurt, and if the shoes are too big, the feet will fall.

Yuzhao's productivity is far from reaching the time when the production relations need to be reformed, or in other words, now is the time when the feudal society is going uphill.The feudal society has not yet ushered in its heyday, how can the accumulation enter the new society?Therefore, even if Su Yi has a brain for something new, he can't bring it out, nor can he change Yu Chao's current situation.

Even if Su Yi is not a liberal arts student, he can predict that Yuchao will not have enough accumulation to reform social relations in the future when land annexation and various conflicts arouse and threaten the rule.However, if the current accumulation and ideological changes can be inherited by the next dynasty, then in the next dynasty, it may continue to be at the forefront of the world, and even take the lead in completing reforms.

Who can tell what the future holds?Su Yi regretted it, and wanted to change something by himself, after all, he was cowardly.He thought of Wang Mang, many of Wang Mang's reforms were very advanced in modern society.But under the social conditions at that time, it caused social unrest instead.

Su Yi is just a technical geek, not a sociologist, not an economist, let alone a politician.Rather than the uncertain reforms that may collapse, Su Yi thinks that he should focus on building the prosperous dynasty of the feudal society in front of him.

Sometimes Su Yi also felt that he was too timid, but when he saw the expressions on the faces of the common people on the street gradually filled with hope and smiles from depression and numbness, Su Yi became less courageous.

This is not a novel, not a game, not imaginary data, but a real life.Su Yi could feel that his influence over the emperor, the prince, and even many ministers was growing day by day.He didn't say much, and every time he formally proposed something, there was never a time when it was not implemented.

This war has increased his influence and mystery even more.Su Yi knew that now he might really have the ability to influence the implementation of the policy.And looking at the appearance of the prince, maybe the emperor still has his own considerations, but the prince is likely to let go as long as he nods his head.

Su Yi sighed.

Although he prefers to do experiments by himself in silence, even in his previous life, he was able to successfully be a cute rice bug, and he was like a fish in water among all kinds of scheming bosses. Su Yi was quite accurate.And the environment he was in also allowed him to meet all kinds of people with different mentalities.

In modern society, people in big families are more prone to psychological problems.

Su Yi had discovered the prince's psychological problems a long time ago.The prince trusted him too much, and he seemed too indifferent to other people and things.Su Yi even discovered that the prince only respected the emperor's father and the empress's mother on the surface. In other words, he rationally felt that he should respect and trust him, so he acted like he respected and trusted him.

This made Su Yi very worried, but he was worried and didn't know what to do.

After the prince grows up, maybe the situation will change.Su Yi also felt that he would not cause any trouble, so the prince's psychological problem was minor, so it should not cause any conflicts.

Children, in the second stage of middle school, it is inevitable to be a little rebellious.As long as I'm a good brother, it doesn't matter if my younger brother listens to me.After Su Yi comforted himself, he continued to chat with the prince.

It is currently impossible to change the production relations.Su Yi finally turned the topic to enlightenment.

What Su Yi said to the lieutenant soldiers should be carried out in Koguryo, but in fact, it should be carried out in Yuchao.

The common people's sense of identity with the country is not created out of thin air.You have to teach them.

How is national identity created?The same text, the same language, the same legend, and the same way of life.

The latter is difficult, but words and languages, as well as legends, can all be interfered by human beings.

Why did Qin Shihuang want to unify weights and measures?This is what a unified country needs.

In fact, except for a few dynasties, most dynasties knew that improving the cultural quality of the common people was beneficial to the rule.This is not to say that the cultural quality of the common people should be raised to a certain level. They should be able to read and understand. In feudal society, it was almost the same.

The merit of enlightenment is a very important contribution of ancient magistrates.

For a ruler like the prince, the people's understanding of a unified language is not only conducive to the implementation of government orders, but also conducive to the promotion of policies, and it is also conducive to the people's psychological recognition of this dynasty.Once they agree with each other psychologically, if the local wealthy family wants to split up before they are forced to a dead end, the people will not agree with it in their hearts.Although they may not necessarily resist, when the court wants to quell chaos, there will be many things to do.

But the characters of the Chinese nation may really be one of the most difficult characters in the world to learn, and even one of them can be removed in Su Yi's opinion.It is very difficult to promote text.

After listening to Su Yi's words, the prince became very interested in the promotion of writing, and he also put forward many ideas of his own.There are two points in it, which are the same as Su Yi's idea.

The first point is to simplify the current text.Now the characters are Lishu, and many scholars have spontaneously changed the "Lishu" to make it more simplified.

Su Yi once heard people talk about the history of Chinese characters.Chinese characters were not only simplified when Xinhua was established, but have been simplified from ancient times to the present.From compiling script, to official script, and then to regular script, this is not just a change in font, but also a change in the structure of characters. This change is a process of gradual simplification.

These are promoted by cultural people from generation to generation.The concept that scholars are pedantic has been implanted in many people's minds because of the Qing Dynasty.But in fact, even in the Ming Dynasty, scholars were not pedantic.In the Ming Dynasty, even the rudiments of the cabinet had appeared. Their scholars were both civil and military, and many famous generals were also great literati.

Ancient literati have been making progress, which can be seen from the reform of writing.The reform of these characters did not first originate from the top-down decrees of the imperial court, but was reformed and created by the calligraphers themselves, and then promoted by the imperial court.

Regular script appeared very early and has become a popular style today.However, it has not yet replaced official script as the official script.

The prince himself likes regular script very much, and is also good at regular script. He thinks regular script is more concise than official script and is easy to promote.If you want to promote characters to the public, it is a feasible strategy to use regular script as an official official language, and it is also a strategy that is easy to promote.

At the time of promotion, the prince believed that the current text should be further simplified.This brings us to the second point that the prince thought of, compiling a dictionary.

Dictionaries, or dictionaries, are called word books at this time.The earliest book with the function of calligraphy is "Er Ya". As the name suggests, "Erya" is to standardize the language and make it conform to the "elegant language".

The first systematic calligraphy book is "Shuowen Jiezi" written by Xu Shen in the Eastern Han Dynasty.It pioneered the arrangement of radicals, and fully interpreted the meaning, shape and pronunciation of characters.

"Shuowen Jiezi" is a must-learn course for Mongolian children.The prince believes that if the font is to be reformed, a calligraphy book must be re-edited.

Su Yi kept nodding.

Simplifying the text, compiling a dictionary, etc., he has thought about it, but this is based on his modern understanding, and he thinks it should be done.The prince put forward this theory directly from the perspective of the ruler, based on the current society, and Su Yi sighed in his heart.

If he hadn't experienced the education and information explosion in modern society, Su Yi thought that he was far behind the prince.

Who said the ancients were fools?Modern people, that is, have a wider vision.This has to be a well-educated and well-informed modern person.

After the prince raised these two points, Su Yi felt that he couldn't help much, and couldn't offer any advice.He racked his brains and finally came up with some suggestions to save face as the big brother.

Su Yi said: "The calligraphy book can be compiled into two parts, one is for readers, as detailed as possible, and the other is for illiterate people, as simple as possible. As long as it has common meanings. The interpretation of the characters and the interpretation of the words should be separated, um, how about calling it a dictionary and a dictionary?"

The prince thought for a while and said, "Should the pronunciation be listed separately?"

After Su Yi had past memories, he also knew the pronunciation of the characters learned in this world.Pronunciation in this era is taught using the cutting method, that is, one character represents the initial consonant, and one character represents the final.

The phonology table of the Roman alphabet is to be in line with foreign countries. Su Yi is considering whether to take it out now.After he took out the Arabic numerals, the Arabic numerals quickly replaced the written numbers, and began to spread from Qingzhou.If he took out the alphabet, with his reputation, it would be easy to promote it.

But the cutting method may seem more complicated to modern people, but it is easier to accept in this era.After all, people in this era have never seen letters.

After thinking about it, Su Yi felt that the phonological table must be listed separately and should be standardized.But the simplification of the word cutting method is fine.That is to say, like Japan's simplification of Chinese characters, use relatively simple radicals to fix the pronunciation.The phonology tables of Roman sounds of later generations in the Hua Kingdom can be replaced by simplified characters or radicals.

The biggest problem with ancient phonological marking is that there is no marking of tones.The new phonology table can mark out the tones.

Beyond that, punctuation is a must promote.

The current sentence is a direct space.If it is copied, it is easy to make mistakes and omissions.

As for why punctuation marks did not appear in ancient times, Su Yi guessed that it might be that the writing brush is not easy to mark.hinders the neatness of writing.

Not to mention ancient times, even modern calligraphy works cannot be marked.They are all marked with lines or spaces.

However, it is ugly to use a brush to write punctuation marks on handwritten text, but Su Yi has now promoted printing, and printed books can have punctuation marks.As for notices, government orders, etc., the requirements for the accuracy of words and sentences are much higher than aesthetics, and it is best to use punctuation marks.

Su Yi is also planning to promote hard pens.Cultural people can do it with a brush, but ordinary people don't ask for the beauty and artistry of calligraphy, they just want to use it.It is feasible to popularize hard pen among the people.

If you meet a literati, Su Yi's words may make people feel uncomfortable, thinking that they have tarnished calligraphy.

But the crown prince has the ruler's thinking, and he has great trust in Su Yi. After a little thought, he thinks this is feasible.

There must be a problem with the rigid promotion of the hard pen writing. After discussing with Su Yi, the crown prince and Su Yi felt that it could be promoted from the people first, so that those servants or people in the market can use it first. If it is easy to use, they will gradually promote it by themselves. Come.

And those big literati don't care what writing tools are used by ordinary people in the city.

In addition to words, the "legends" and "myths" mentioned by Su Yi also opened up the prince's thinking.

The upper class believe in ghosts and gods, but they don't believe in ghosts and gods.Sometimes they are jealous, and sometimes they are contemptuous.And the more ignorant people are, the more important things are in their hearts.

They may have trusted folklore more than history books.

If everyone believes in the same legend and the same source, then the sense of psychological identity will naturally increase.

This means that Su Yi can provide support for novels, ahem, and legends.The prehistoric novels can be used again.

The prince and Su Yi had a very happy chat, they changed a few candles, and they didn't fall asleep until it was dawn.

This time the prince got his wish and could lie in the same bed with Su Yi.

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The prince was tired of Su Yi's place for a day, and then he was urged by the emperor to get back with me quickly, so he left reluctantly.

After returning to the palace, the crown prince told the emperor what he had discussed with Su Yi. After hearing this, the emperor couldn't help but knocked the crown prince on the head: "Why didn't you come back yesterday for such an important matter?"

The prince said in his mouth: "My son knows his mistake." But he thought in his heart, what is the difference between what he said today and what he said yesterday?It's not something that can be done right away.Royal father is obviously jealous that he can see his eldest brother, he cannot leave the palace.

The emperor scolded the prince again, and then continued to discuss the matter with the prince.

As soon as the emperor heard it, he knew the effect of the so-called "dividing the land by beating the local tyrants". In fact, he used this method many times in the process of fighting everywhere and establishing the Yu Dynasty, but he didn't mention it so clearly, nor did he have a specific one. charter.

Maybe the prince was still young, maybe the prince thought differently from ordinary people, or it might be that the prince didn't say so much in detail when he passed on the message. The emperor didn't think of the land annexation that the prince thought of.

The emperor was very interested in enlightenment, and Su Yi had already given him a copy of the printing technique mentioned by Su Yi, but he hadn't figured out how to use it yet.He originally planned to wait for Su Yi to return to Beijing and leave it to Su Yi to make a decision, or to give this to Mu Yan and make it Mu Yan's credit.Now that Su Yi has returned, let Su Yi start to do it.

As for Su Yi not being able to show up, it was simple.What Su Yi had to do in the past was in Mu Yan's name, but now it's fine in the prince's name.The prince has also grown up, and he needs to have credit and prestige.

Maybe the prince was still young, or maybe he hadn't been emperor for long, and now the emperor was still trying his best to build up momentum for the prince, and he didn't suspect the prince and suppress the prince like other emperors did.

However, even those emperors who were suspicious of the prince were very kind to the prince at the beginning, and were willing to give momentum to their heirs and let them grow.It's just that when the heir grows up and he gets old again, he will start to be suspicious.

But not all emperors are suspicious of their heirs.The emperor didn't know what kind of person it was, but at least now he hoped that the prince would grow up quickly.

The emperor wanted to hand over the matter of teaching fonts, compiling calligraphy, and creating new phonological tables to the prince, but the prince refused.

"This matter must be done by the emperor himself, so it will be more beneficial." The crown prince said, "Even a son does not have enough prestige."

The emperor thought that the prince thought the matter was too difficult, but after hearing what the prince said, he also felt that it was reasonable.It is true that the reform of the language will go smoothly only if the emperor personally supervises and urges it.

After all, it is the business of scholars, and sometimes scholars are very stubborn.

But even though it is said that the emperor took the lead, it is only in name only, and the final details are left to the prince to arrange.The prince also readily accepted, but said that if the second brother is free, he hopes that the two brothers will work hard together.After all, there are many things.Moreover, the prince thinks that it is possible to bring in some people from the big families who are inclined to the royal family and who do not agree with the family-based concept. There are also some people who are knowledgeable but not very powerful in politics, but are very prestigious among the people. Celebrities" can also join.

The emperor kept nodding, very pleased.The prince has indeed grown up.

If done well, it can solve many problems.

For example, what troubles him the most is that he doesn't understand a lot of things, so he likes to point fingers, but he happens to be very famous in the world and all kinds of "celebrities".

For Yu Chao's prestige, and for his own reputation of "seeking talents", the emperor used high-standard ceremonies to welcome those celebrities and sages into Beijing and let them be officials.But these people are well educated, not necessarily powerful in politics, and many of them are very stubborn, which makes the emperor a headache.

Writing a book is indeed a very suitable position for these people. It can not only prevent them from pretending to understand government affairs, but also make the best use of it.

The emperor and the prince discussed the matter for a long time before talking about the assassination of Su Yi.

Not only Su Yi, but also Yi Ran's whereabouts have been exposed, and he has been assassinated many times.

However, within Yu Chao's jurisdiction, Yi Ran's strength is also very strong. He has killed a tiger before. Even with the help of guards, his strength can be seen.

So there is basically no major problem with Yi Ran.

But there is no problem, it does not mean that the emperor is not angry and will not pursue it.

When the prince talked about Su Yi's assassination, the murderous intent suddenly arose in his heart.If it wasn't for Su Yi's persuasion, he would be restrained intellectually, and the crown prince even wanted to control him, and first kill those who might assassinate Su Yi one by one by finding other things to do.

But the prince doesn't need to be patient for long.After Mu Yan's class returned to the court and the military strength in Beijing became more abundant, the emperor would attack some people.

After all, the main force is not yet in place, and the emperor does not have many troops available, so he needs to consider his own safety after others jump over the wall in a hurry.

Originally, the emperor wanted to cultivate for a few more years.Fighting such a waste of time and money requires recuperation.

But with Su Yi's idea of ​​supporting war with war, the emperor didn't have to worry about the loss of Yu Chao in this battle against Goguryeo.

After the officials of Goguryeo were captured, Mu Yan followed Su Yi's suggestion and went to find all kinds of minerals that had been mined in Goguryeo, as well as pictures of special products in various places.

With these materials, Yu Chao can not only make up for the losses caused by the war to Yu Chao, but also get more benefits.

The land in Goguryeo is also very suitable for growing corn and other crops, and next year, there will be more food.

As for those medicinal materials and wood, although they are expensive, they are considered trivial.

There are so many benefits from fighting, the emperor's warlike heart can't help but be ready to move.But he also knows that although it is beneficial, it needs to be digested before talking about other things.

Now he needs to digest the results of the Goguryeo war, plant all the places where the grain and cotton should be grown, and mine the minerals that should be mined. After these are transformed into the national power of Yuzhao, he will talk about other things.

The fuse of this war between Goguryeo and Yuchao was the war between Goguryeo and Buyeo.Originally, the emperor felt that he was powerless, occupying too much "wild land" and couldn't eat it, so he might as well give it back to Fuyu in exchange for some reputation.

Later, after the emperor communicated with Su Yi and Mu Yan, he felt that it was okay, but he couldn't pay it back in vain.Such as exchanging gold and silver, such as discussing the annual tribute.We, Yuchao, sacrificed our blood for you Fuyu, so we have to make some compensation, right?

Now the emperor feels that Yu Chao can still eat this little land, so let's not pay it back.

Fuyu is dissatisfied, come and hit me?The things we ate from Goguryeo by our ability were not obtained by beating you, so why should we give them to you?

After Su Yi learned of the emperor's decision, he was speechless for a moment.

But when it comes to wars and the interests of countries, although people are often angry, in fact, sensible people understand that if it does not involve massacre and exploitation, then it is not a just or unjust thing. It's just a different position.

Just like this Goguryeo war, for many Goguryeo, it was an unjust war.Although we, Goguryeo, attacked the territory that belonged to your Yu Dynasty and your vassal state, but we shouldn't be wiped out, shouldn't we be taught a lesson?

But in Yu Chao's view, this is a just battle.

Although Su Yi thinks he is very kind, in the face of this kind of national interest, kindness is useless.

If it can be beneficial to the country, if it can be beneficial to the people, so what if he is written in the history books and scolded every day?

However, the history books of Huaguo probably won't scold him, and the history books of other countries should scold him.

Demon way?Hmm, that's a good title.