[Naruto] Chronicle of Wood

Except for Uchiha Madara and Elder Senju who knew the inside story, almost no one could guess what Patriarch Senju planned.

So under the proposal of Konoha Hokage, the ministers used all their strength to vindicate the Uchiha patriarch who killed all the people in the Toyomei Temple, but sometimes the sewage was spilled, and it was not that simple to get it back.

The people have accepted the evil image of the Uchiha patriarch, how can it be so easy to change the original view?

Moreover, under the vigorous propaganda of the patriarch Qianshou, killing has been generally considered wrong-no one wants to have a butcher's knife fall on them. In the past, no one told them that they could stand in line, and they didn't have the courage to do so, but now Qianshou Zhujian told everyone that killing was wrong.

Can ordinary people not support it?

Don't look at the public servants being so aggressive in front of the Senshou Patriarch, but when it comes to public opinion, no one can compare to Konoha Hokage.

So the ministers who tried their best to rehabilitate the Uchiha patriarch were stunned, because they found that they could no longer easily change public opinion, so they behaved a little bit with their tails between their tails at the Dachao meeting three months later.

After all, the disaster was caused by themselves - no matter how fiercely they splashed sewage on the Uchiha patriarch before, the opposition they received now is just as strong.

Uchiha Madara is to defeat murder——killing is wrong

Uchiha Madara killed for the alliance—killing is wrong

Uchiha Madara kills for peace - killing is wrong

Public opinion is outraged beyond justification.

After all, it took many years for such a bottom line to accidentally fall into the hands of the people. If you do not persist and grasp this bottom line, no one can imagine what kind of disaster it would be to go back to the past.

"Killing is of course wrong." Konoha Hokage coldly criticizes the ministers who are not good at handling things, "Who told you to justify this? What I want you to justify is whether it is okay to kill people who are powerless during wartime." be forgiven."

The new public opinion once again led to the people from top to bottom. Only when the bottom line was kept, the people began to regain some sense and seriously consider this issue.

Killing is wrong - there is no excuse for this.

But what if it was killing to deal with the enemy?

That... is still wrong!

The people's obsession with this is unimaginable.

But this extends the second question. If killing people is wrong, are those who brought peace today wrong?

After all, apart from Uchiha Madara, the patriarch Senju has many ninjas, as well as past samurai, daimyo and even civilians who have killed people. Is it necessary to put such hatred on everyone?

The people were puzzled by this.

They can hate, slander and resist the Uchiha patriarch without any burden, because under the guidance of public opinion, most people's Uchiha Madara is evil.But Patriarch Senshou was not. It was this person who brought everyone into a new era, so when such a fault was blamed on Konoha Hokage, everyone hesitated.

People can easily say that killing people is wrong, but they cannot easily say that Senshouzhujian is evil.

However, at this time, Patriarch Qianshou admitted to himself: "Murder is wrong, and this matter is irrefutable. But it was like this in the past, and it is meaningless to pursue past mistakes; the reason why I let you discuss this issue is because I hope that everyone will understand Recognizing and taking this as a precaution, it is only through a critical summary of past practices and a shared understanding that we can determine the way forward."

So killing people is wrong, even in times of war, it is wrong to kill people who are powerless.

However, the killings that existed before the founding of the Nation of Fire were allowed to be pardoned, because a new era has arrived, and people need to say goodbye to the past instead of extending the pain of the past into the future.

So even if there are stains on the head of the Uchiha clan, people should recognize his achievements and not pursue them. Minister Konoha's military department is also... the flaws are not concealed.

After another three months, the ministers brought this conclusion to Konoha Hokage.

At the same time, because this matter went from top to bottom, and then from bottom to top after three rounds of publicity, the idea that killing is wrong has become more popular, and even the family of Gongqing dare not touch this field easily.

Not only that, but in order to make this conclusion impossible to be refuted by interested people in the future, Patriarch Qianshou also proposed a public deliberation system during the debate.That is to say, the Ministry of Criminal Affairs and the Ministry of Justice jointly established the Debating Hall as a procedure for reconsidering all existing ordinances that still have doubts.

Except for a few basic treaties that Konoha Hokage has set as basic national policy and cannot be changed, the remaining places where people have doubts are allowed to litigate in the debate hall, such as whether a husband can beat and scold his wife, whether a couple can divorce, Whether common people and common people can marry, and whether common people need to compensate nobles with ten times their assets... All the phenomena and rules that are considered unreasonable are encouraged by Konoha Hokage to raise anonymously, and bring them up for deliberation at the court meeting, and then discuss the pros and cons Place the debating hall to issue the public, and also allow the ministers and the people to have repeated discussions on matters of wisdom, and then randomly select a hundred people to express their support/opposition opinions on the ordinance as conclusions, and then write them on the judgment wall of the debating hall.

……

The ministers didn't want to support the practice of Patriarch Qianshou, after all, it harmed the interests of the ministers in many matters.

However, Konoha Hokage asked all the ministers about the fairness of the Uchiha patriarch's conclusion to make them speechless—after all, the Fengmeidian incident is the best evidence that the ministers are playing with public opinion, and they cannot guarantee that no one will repeat this in the future. The matter was used to take advantage of it, so I had to agree to the patriarch of Qianshou.

Even if the people have the channel to listen to the heavens, if there is no support, they can't do much, but they can use this to retreat to get the position of Hokage.The ministers who didn't know the true meaning of this move lost the possibility of fooling the public, and the consciousness of defending the law and protecting their own interests through breaking the law gradually spread to everyone's hearts.

By the time the ministers realized this, they had no longer the power to resist the torrent.

Of course, our ministers still don't realize that far. What they most urgently want and desire is the position of Hokage.

At the Great Court Meeting in the fall of this year, the ministers all looked at Patriarch Qianshou with expectant eyes.

"You guys have done a good job." Patriarch Qianshou smiled slightly, not as cold as before three months ago, "Then the next step is the election of the next Hokage. I don't know what you think."

At this year's autumn court meeting, everyone's face was red--noisy red!

One minister said that family status should be considered, another minister said that family name should be considered, and another minister interrupted and said that financial resources should be considered... All kinds of disputes emerged endlessly, and some even talked about beauty. Until the court meeting was approaching, there was no dispute Come three.

After all, the daimyo who really has the absolute advantage has been sent to Huangquan by the Uchiha patriarch, and now the people staying in the temple are only the second and third class families in the past. Surnames are difficult to convince the public, and at the same time, everyone wants to overwhelm each other and become a real noble.

"It doesn't matter." When the court meeting was approaching, the Qianshou patriarch said in a gentle tone, "There is still a lot of time, and we can continue the discussion tomorrow."

This discussion lasted for a month.

Still no results.

However, the ministers came to their senses and suspected that this was a plan of the Qianshou Patriarch to slow down the army, so some ministers joined forces and began to test whether the Qianshou Patriarch would really abdicate in a year.

"Well, I have an idea here." Konoha Hokage smiled and offered his suggestion, "I will announce to everyone in the Land of Fire that I will abdicate in one year, and I will choose the next one after this year. Hokage, you don’t need to debate who is qualified to be Hokage here. During this year, I feel that I am qualified to be the next Hokage, and I will promote my political opinions to all the cities in the Kingdom of Fire. Feedback to select the next Hokage."

Even though the ministers felt that they had been tricked, but they didn't want to just give up the position of Hokage, they still followed this seemingly fair proposal.

Therefore, the vigorous election campaign kicked off this autumn.

Only Konoha Hokage sat firmly on the Diaoyutai, smiling unfathomably.

"Brother." Sitting on the railing and watching Patriarch Qianshou fishing, he suddenly said, "Is it true that you don't see Madara?"

Ye Zimu looked at the door in surprise.

"I'm just..." Tomona, who was wearing a vast kimono, avoided this line of sight, "The battle ended three years ago, Uchiha Madara can also choose to let me go to Fengmei Temple."

After all, Patriarch Uchiha knows Lan Binggui better than Tobuma, so he can use this reason to exchange missions with Senju Second Master, or send other people to go.But the Uchiha clan head still went by himself. Now that things are up to now, after much deliberation, there is actually... only one reason.

"I'm really surprised." Ye Zimu couldn't help laughing, "Is this really the 'Inahime' that my brother and I were not sure about meeting Uchiha Madara more than a year ago?"

"Brother!" Qian Shou's second master was a little embarrassed when the black history of the past was brought up.

More than a year ago, when the elders of Senshou left, Tomona asked about the past that Elder Uesu accidentally told. After learning that it was an attack organized by Uchiha ninjas that caused the death of his mother Kanshoin, Tomonoma immediately He was furious at the close relationship between his brother and Uchiha Madara, and asked him if he had his brother in his heart.

Patriarch Qianshou certainly has this younger brother in his heart.

Therefore, he agreed to any request from Tobima, including not being allowed to communicate with Uchiha Madara without his permission.

Patriarch Senju, who has broken up with Uchiha Madara, has no objection to this, and indeed, as he himself said, he has never met privately with Patriarch Uchiha outside of official business.

In fact, before that night, Patriarch Senju had completely severed his private contact with Patriarch Uchiha.

The second head of Senshou calmed down because of this. He believed in his elder brother to secretly search for the truth of the year. It was only recently that he confirmed that Kanshoin's death was not simply because of Uchiha's attack, but because of...

The Kong clan is powerful, so it is difficult for offspring.

Before Tobima was born, Hansongyuan had a premonition of his own death, but he did not regret it. Instead, he had been looking forward to the birth of the second son of the Senju family, and asked his elder brother, Hashirama, to protect his younger brother before his death.

The patriarch of Qianshou didn't tell Feijian the inside story because he didn't want him to bear the psychological burden of killing his relatives;

"I..." Knowing the truth, Fei Jian was a little depressed, "Is it too capricious, brother."

"What's the matter?" Patriarch Senshou looked at Feijian suspiciously, and suggested that he go to see Uchiha Madara was enough to surprise him, why did he start to doubt himself now?

I don't know that Uchiha Izuna, for Madara, asked him to help his elder brother meet Senju's patriarch in exchange for helping Senju's second master investigate the truth of the past...that's why Toikama's behavior today.

The author has something to say: a. The Great Court Meeting is held once a quarter, mainly for discussing policy orders, followed by the China-North Korea Meeting once a month and the Small Court Meeting once a week.

b. After this incident, killing is wrong—this concept has been deeply rooted in the hearts of the people—even later generations will not easily commit this taboo, because as the first monarch (Hokage) who founded the country, he will abdicate because of this, unless someone’s reputation can Higher than the leaves (this is impossible) or the country is destroyed by external forces, otherwise the concept will not disappear.

c. Judgment Wall: Make everyone's discussions and opinions about the current world publicly available and preserved - not just to prevent those who are interested in admonishing the public, but most importantly, to provide a basis for policy judgment and amend laws for future generations The effective historical materials...the role is too many to describe

At the same time, this is also a way to effectively resolve conflicts√

And as Ah Ying said, what Ye Zi pursues is the benevolence of man, not the benevolence of heaven.So all the systems that Ye Zi set up for this world originate from human benevolence—he has put effective weapons (debate halls and judgment walls) to realize human benevolence through this incident into the hands of everyone.

Reply to dodo: The social system set by Ye Zi (this article) mostly refers to the separation of powers. If you compare the separation of powers, the debate hall and the trial wall put the legislative power in the hands of the people (but now because the educated people among the ministers are more There are many, so this channel has not yet fully functioned, but as the times change, the Legislative Council becomes an activity that everyone has the right to and can participate in.)

As for the judicial power, it is now mainly concentrated in the hands of Madara and Lushan (served as Daisuke of the Ministry of Criminal Affairs) and some ministers.Madara's duty is mainly to maintain by force - because the power of attorney has just been established, but after that it is not the responsibility of Commander Konoha alone.With the abdication of Hokage, Madara's position will also be unstable, because Madara belongs to one of the first-generation certification rights. If the next Hokage forcibly resists Madara's position in this position, it will involve whether he should also re-select Minister Konoha or whether he can The position power is more in line with everyone's wishes (the debate hall and the judgment wall will start to work at this time.) But this is a matter for the next Hokage, and it has nothing to do with Ye Zi. He only needs to ensure that other people will not mess around after he leaves That's it.

About administrative power: now it is mainly in the hands of the ministers, mainly because they have a high level of education, but with the popularization of education and the existence of the electoral system, it will also be inclined to the public in the future (there are two positions in Feima, one is the country of fire The deputy of the personnel department (Daisuke Shikibu), one is the president of Konoha University→v→here□□)

Reply L: It is not a question of voting. The electoral system has existed since ancient times.It started in ancient Greece in the West; it also existed in the Han Dynasty in China. Before that, it was difficult to find authors. However, the appointment of most officials in China is still selection (such as the Jiupin Zhongzheng system, imperial examinations, and examinations, etc. are all selections), not elections.Including the original work, Togama's second Hokage was also voted for.

So the key is not voting and elections, but to distinguish two points: one is the participants; the other is the election.

Distinction of participants:

Elections in ancient times, whether in China or in the West, only existed in the upper class of the social class, that is, elite politics (the interests of a few people); and this article assumes that all adults (individuals judged to have independent consciousness) can participate in election activities , so to achieve the greatest degree of democracy - that is, human benevolence.

Election distinction:

It also involves participants, the original book and ancient Chinese and Western have requirements for participants (the original book Madara or any ninja should not be recognized for various reasons to participate in the Hokage election, and the Chinese feudal society except the emperor's son, ministers are not allowed Participate in the competition for the throne; the same is true in the West, blood relationship is very important; as for the appointment of ministers, in addition to blood relationship, but also character, talent, fame...) Under Ye Zi’s system, you can sign up if you want to participate, but if you want to get There has to be enough support for this position.But there is also a problem of active awareness (campaign) and passive awareness (election in a narrow sense), that is, if you want Hokage, you have to express your opinion, otherwise no one will care about you-you must actively express your desire to get this position and express your political opinions , it can be merged into the operation of the leaf setting. (This is also another manifestation of human benevolence.)

Off-topic: The specific operation of this thing actually involves many issues such as voting rules and bribery, which is also a big topic→v→The author can't finish writing, so if you are interested in reading the information yourself, the author recommends three books here, first Author 176 recommends Linda and his wife. Use this to get started, and there are many pitfalls involved in voting in game theory. After reading these two books, you can read Robert’s Rules of Procedure→v→After reading the author, I guarantee that you will open the door to a new world.

Reply to Chen Guang: Ye Zi did not meet Madara in private, but one of them is Hokage and the other is the Minister of Military Affairs. Even if the personal relationship is broken, they still have business contacts.Ye Zi will not not deal with Madara's affairs just because of the breakup (Mara's identity is not sorrowful, his position is obtained by his own strength and his behavior towards the daimyo at the end of the battle), and Madara will not give up just because of being broken up Himself (although Madara did not do anything on the day of the meeting) but it has been so long now... and Ye Zi did not do anything to annoy Madara except breaking up with Madara, but kept defending him, plus Madara and Izumi Nai, Yu, and Uchiha clan → v → so it is impossible to destroy the world

Another: Although many policy rules can be changed through debate and deliberation, the one that cannot kill people is a basic national policy, and the basic national policy cannot be changed, but Ye Zi allows future generations to make supplementary revisions on the basis of non-contradictory.