Rebirth of Adorable Immortal Journey

Seeing Gu Xiyi's suddenly frightening appearance, Chongfa, Zhou Xi and Qiao Heng felt "it really is so" in their hearts.

If it was in the past, Chongfa might think that Gu Xiyi was just colluding with Moxiu to achieve revenge on Gu Laozu and Shoushan Sword Sect and gain greater benefits.

But Taoist Chongming and Taoist Xiao Ran's situation made him inevitably have more associations when he encountered this problem, and people who had experienced it like Taoist Xiao Ran and Taoist Chongming had such doubts.

They decided to imprison Gu Xiyi in the Vajra Subduing Demon Pagoda, just to see if this golden core sword cultivator was really not possessed, or if he hid it so well that even Zen Master Puhong was deceived.

If Gu Xiyi is really a demon cultivator, then entering the Vajra Subduing Demon Pagoda would be a dead end for him.

If he wanted to avoid the end of being wiped out, he could only find a way to escape on the way.

In the process of going to the extreme north, although there will be two Huashenjian sword cultivators, Qiao Patriarch and Hong Hai Patriarch, and Zen Master Pu Hong, the abbot of Guiyuan Temple, is by his side. It is better to be able to exert pressure during the tribulation period, and it is better than to face hundreds of Buddhist practitioners in Guiyuan Temple.

But now that Gu Xiyi had already had great doubts, Taoist Chongfa and the others couldn't give him any chance to escape.

Therefore, they have already negotiated in secret. In the process of going to the extreme north, in addition to Qiao Patriarch, Hong Hai Patriarch, and Zen Master Pu Hong, Daoist Chongfa himself, Bai Xucheng, Li Gefei, and Zen Master Guangqian, As well as Zen Master Puhui who is coming, they will hide in the dark, ready to attack at any time, to meet Moxiu who comes to rescue Gu Xiyi.

To make Gu Xiyi and Moxiu feel that there is an opportunity to take advantage of, of course, Taoist Chongfa and the others couldn't say that they would accompany them from the beginning.

Any change in the magic cultivator can show that Gu Xiyi is very important to them, and it is definitely not a chess piece that can be discarded after being used like Zhuang Pengyang.

Then it is imperative to imprison Gu Xiyi in the Vajra Demon Subduing Tower!

It's just that Chongfa and the others didn't expect that Gu Xiyi would be so scheming and immediately guess their plan.

That's why he exposed his identity as a demon cultivator at such a seemingly inappropriate time.

Gu Xiyi wanted to fight to the death before the arrival of other Taoist masters, Guangqian, and Puhui, otherwise it would be even more difficult for him to escape when all the members arrived!

At this time, Zen Master Puhong sensed a familiar aura, and finally guessed Gu Xiyi's true identity.

"Devil baby Ye Jun? No wonder you were the first to lose your soul among the demons in the Demon Subduing Tower."

Everyone was shocked when they heard this name, and they understood immediately after hearing what Chan Master Puhong said.

Ye Jun is the devil baby under the seat of the demon god, originally a Taoist cultivator, because he accidentally got a real magic skill, and then fell voluntarily, attracted by that skill, he is very good at soul refining, and he has a very good understanding of the Taoist cultivator, he is a very powerful demon powerful.

How could such a devil baby who has a lot of research on the art of spirit and soul be so vulnerable in the Vajra Subduing Demon Tower?

This made people wonder, he probably used some method to borrow the body of the ancestor Gu's son to rebirth, and then hid himself and continued to endanger the Quartet.

As for how he was able to take Gu Xiyi away without knowing it, and how he hid it so well, most people don't know.

Now he sacrificed Xiao Hui's soul and blood to regain his magic attack, obviously with the intention of dying.

Taoist Chongfa ordered Zhou Xi and Master Xiuyi to take Zhang Yufeng and other disciples to flee quickly to avoid being attacked by him, and at the same time surrounded Gu Xiyi with Qiao Heng, Chen Binhai, and Zen Master Puhong.

Gu Xiyi, also known as the devil baby Ye Jun, rushed towards Qiao Heng with lightning speed.

In his opinion, among the three Taoist cultivators and one Buddhist cultivator, only Qiao Heng was severely injured due to the fall of his Taoist companion, and he would never be able to recover in a year. Even with the aura of gold and water, his strength was still the weakest.

Gu Xiyi watched Qiao Heng practicing sword every day, observing his state in secret, and then found that the sword energy of this Huashen Sword Cultivator was not as powerful as the sword of "teaching the younger generation" of the ancestor Qiao at the Dao Discussion Conference back then, so it was even more important. I am sure that Patriarch Qiao's strength has been greatly reduced.

"I have recalled Xiao Ran's living soul to one soul, doesn't Patriarch Qiao want to see him?"

Gu Xiyi once ordered his demon cultivators to sacrifice living souls, trying to summon Xiao Ran whose three souls and seven souls had dissipated between heaven and earth, but failed.

He deliberately lied to Qiao Heng, just to shake his Dao heart, but then he saw that Qiao Heng hesitated when he swung his sword.

However, Gu Xiyi finally turned pale with shock when Qiao Heng released the sword energy next.

He dodged the sword energy full of golden water in embarrassment, and his heart was full of disbelief: "You...how is it possible?!"

At this time, a clear and bright male voice sounded: "You want to ask me, Senior Brother Qiao, how my cultivation has not decreased but increased instead?"

Immediately afterwards, Xiao Ran, who Gu Xiyi knew should have been dead for a long time, appeared next to them with a book in his hand: "Of course it's because Brother Qiao is not reserved, unlike some people who like to show their sharpness."

Taking advantage of the moment when Gu Xiyi was surprised, he moved the map of mountains and rivers in his hand.

At the same time, a demon-binding formation appeared under Gu Xiyi's feet, trapping him in it and making him unable to escape for the time being.

As a result, the demon cultivator, who was originally not in the upper hand, even lost the chance to perish with them at this moment, his body was quickly killed, and the demon soul who tried to escape was also absorbed by Zen Master Pu Hong with a Buddhist vessel.

He would never have guessed that he was defeated like this, a crushing defeat.

Back then when he obtained the True Devil Soul Refining and Soul Dividing Technique, Ye Jun had jumped from a Nascent Soul Daoist in the Central Plains who almost failed to cross the catastrophe, to a powerful demonic power under the Demonic Heavenly Venerable in the extreme north.

He went from dao to demon, had dealt with countless people, and understood the hatred and jealousy, selfishness and evil of human nature. He was not like Yi Ming and other demons who were born as demons, who only pursued pure killing.

Ye Jun secretly deployed pawns among the cultivators, setting up a game to provoke them, causing them to be suspicious and hate each other, and then kill each other and bring about their own destruction.

Knowing that the Demon Dao Tianzun is rampant and murderous, sooner or later, it will cause the Taoist cultivators of the Central Plains to counterattack. While serving Yiming, Ye Jun also began to leave a way out for himself.

He sent his daughter Ye Yue, who was acquired before becoming a demon, to Shoushan, and asked her to find a way to become Gu Jiangyi's concubine, so that she could hide in Jianzong and wait for the opportunity.

Ye Yue, whose pseudonym was Yue Ye, lived up to Ye Jun's wishes, not only stayed with Gu Patriarch, but also gave birth to Gu Xiyi as she wished.

But she didn't know that her father supported her design to drive away and kill other competitors so that she could give birth to a child as soon as possible. Shoushan Sword Sect established a momentum, but prepared a "container" for himself with Ye Jun's blood in case of emergencies.

Later, Ye Yue wanted to get rid of Patriarch Gu's Taoist companion, but ended up touching the sword array set up by Patriarch Gu himself and died. Not long after, the Demonic Dao War broke out, and the "container" prepared by Ye Jun finally came in handy.

Humans have three souls, fetal light governs gods, refreshing spirit governs wisdom, and secluded essence governs desires.

The two souls of Shuang Ling and You Jing left in Ye Jun's original body were destroyed in the Vajra Demon Subduing Tower, but the Taiguang of the Lord God replaced Gu Xiyi's Taiguang soul with the help of the soul-separating and seizing skills based on blood.

In order not to be discovered by Taoist and Buddhist cultivators, he concentrated his own demonic attack on the secluded essence. Although he was unable to conceive offspring because of this, he was able to completely hide the demonic energy.Unless it is imprisoned in a Buddhist artifact like the Vajra Fumo Tower, which is dedicated to restraining demon cultivation, it will be exposed due to unbearable patience, otherwise it is difficult for even an eminent monk like Zen Master Pu Hong to see the clues.

Just because the ghost soul of the master desires and reproduces is used to hide the demon energy, he has no "ability" to recreate a new "container" with blood as a bond.

But he is very confident that he will not repeat the same mistakes, because during this hundred years of dormancy, Ye Jun has slowly laid out a bigger chess game, and when the time is right, he will close it one by one, and he will be able to easily complete what Yi Ming did not complete back then. matter.

Sure enough, a hundred years later, the Central Plains Taoism gradually fell into chaos under his "planning", as long as he continued to "step by step" like this, the result would be very clear.

However, the originally good situation suddenly shifted or even reversed without knowing when.

Part of his plan was indeed successful, but another key part failed to materialize.

Now, a decisive battle that should have been very tragic ended so quickly, and he didn't even have time to think about which link went wrong.

This time, Ye Jun didn't have the luck or opportunity to escape from Ascension and make a comeback... All that awaits him is complete destruction!

……

Seeing Zen Master Puhong stop, Qiao Heng rushed to Xiao Ran's side to support him, and asked in a low voice, "How is it?"

As long as he remembered that Xiao Ran was in a coma for a long time because of urging the mountain and river map, he really couldn't calm down.

Xiao Ran was not hypocritical, he simply leaned on the other party, and smiled at Jianxiu: "It's okay, I just moved the position of the magic circle, I didn't use too much force."

Although he also borrowed the aura from the Sumeru Realm to move the Mountain and River Diagram like he did in the extreme north, but this time he only needed to move the magic-binding array they had prepared in advance from the sleeping hall not far away. Gu Xiyi was caught off guard, so he didn't draw a lot of spiritual energy, and everything was within Xiao Ran's tolerance.

This magic circle was originally researched by Xiao Ran together with his master and uncle during his "spiritual seclusion" for a year, it is really a surprise that it can be used now.

But the ones who were really surprised were probably the other people present besides Gu Xiyi who had already been arrested.

Daoist Chongfa, Zhou Xi and Qiao Heng knew about it. Zen Master Pu Hong was worthy of being an eminent monk, at least he didn't show any surprise on his face. He even folded his hands and nodded to Xiao Ran.

The old ancestor Hon Hai looked at Xiao Ran, and then at Qiao Heng who was relied on by him as a pillar, and Taoist Chongfa and Zhou Jindan who looked calm as usual, and probably understood something.

Daoist Hanjing, who had just brought the Foundation Establishment disciples away and rushed back, stared round, almost thinking that he had fallen into the trap of the demon cultivator, and had hallucinations: "Xiao, Xiao..."

Xiao Ran smiled brightly at his senior brother who is the head of the sect: "Senior brother, long time no see!"