Rebirth of Adorable Immortal Journey

Speaking of it, it is really not easy to wake up the real Mo Kong.

It's no wonder that Fang Shengwu hated the magic cultivator, but in the end he became a demon himself and pinned his hopes on the magic power, because with his power of a formation cultivator, he couldn't wake up Mo Ruokong at all.

Daoist Chongfa and Zhou Xi led Xiao Ran to study the magic circle for gathering souls and nourishing spirits, and they almost turned upside down the Qingyu Gate and their respective collections of formations. It cannot be described in words.

If they didn't have two Taoist priests, they would have been as helpless as Fang Shengwu if they wanted to let Xiao Ran, a Nascent Soul Formation cultivator who had become a monk halfway through, come and fiddle with them.

When ancestor Hong Hai took Mo Kong, Xiao Ran and the others back to Qingyumen, it happened to be the time when Hanwei and Fairy Pingting suddenly fell, Qingyumen was in chaos, and they almost turned against Xiandingmen.

So in the beginning, ancestor Hon Hai's plan to ask Xiandingmen for pills through Qingyumen, naturally did not come true.

Fortunately, there are two Nascent Soul Danxiu, Immortal Xiuyi and Immortal Hanyi, under the orders of their uncle, Daoist Chongfa, to frequently enter and leave Houfeng Cave Mansion, just to heal Mo Kong Immortal.

Although Xiao Ran has a rift with Xiao Yi, he can't reveal his "identity" yet, so he put aside his prejudice for the time being, at most, he would avoid it when Master Han Yi and Master Xiu Yi came. net.

The magic circle of gathering souls and cultivating spirits was used, but the elixir was not something that Daoist Xiuyi and the others could refine.

In fact, even if Danxiu got the ancient alchemy formula, he could not immediately start to restore it like the array cultivator got the ancient array map, because there are usually some rare treasures in these alchemy formulas.

Without those materials that are extremely rare, and even hard to see in later generations, there is actually no great significance in having pills for nothing.

So Xiao Ran also used the map of mountains and rivers as a "guide", and found many spiritual plants that have now become "legends" in the small blessed land in Xumi Realm.

Because at that time he hadn't told Master and the others about Xiaofudi, Xiao Ran could only pretend to find it in Lieyang, or it was Qiao Heng's collection from his travels.

The spiritual plants in these "legends" opened the eyes of Zhenren Xiuyi and Xiao Yi.

Xiao Yi once hinted to Taoist Chongfa that such precious spiritual plants should be kept in the sect for emergencies. Although Mo Ruokong is a Taoist friend of the Loose Cultivation League, he is an outsider after all and should not be wasted on him So many manpower and resources.

Mo Ruokong was injured in the magic war, which touched some inner feelings of Taoist Chongfa.

When he learned of the fall of Taoist brother Chongming, he had thought countless times that if Chongming was still alive, even if his consciousness was destroyed, he would give everything to save him.

However, Taoist Chongming fell in the will-o'-the-wisp fire of the Demonic Heavenly Venerable, and his consciousness and body disappeared, causing Taoist Chongfa to be born with demons, which cannot be cured in a hundred years.

If Daoist Chongming hadn't been born with the blood of the phoenix and was reborn as Zhou Xi from the ashes, and returned to him, it is conceivable that even if he broke through to the tribulation stage, he would probably be like Zhuang Pengyang, unable to control his inner demons more and more , and finally fell into a demon, or couldn't stand the little catastrophe and fell.

Real Mo Kong fell into a deep sleep for a hundred years, and the patriarch Hong Hai fell into Fang Shengwu's trap and was trapped in a spiritual formation. The two did not "see each other" for a hundred years.

Although the old ancestor Hon Hai had been awake before and gradually recovered, the real Mo Kong hadn't yet. The day when the two will truly reunite is far away.

Their experiences were similar to those experienced by myself and my brother Chongming Taoist. Although they were different, they were very similar.

This is the first time that a Taoist advocating the Fa has such thoughts about someone he is not close to, that is, the object hurts the kind, and the scene hurts the emotion.

Senior brother Chongming returned to Qingyumen by himself, and returned to him. Although Taoist Chongfa was delighted and grateful, he felt a little guilty all the time in his heart.

This guilt comes from feeling sorry for someone's suffering and lamenting one's own powerlessness.

So facing the same ups and downs of Mo Ruokong, Daoist Chongfa couldn't resist the strong desire in his heart, and had an obsession to wake him up.

Zhou Xi is the person who understands the Dharma best, so he naturally knows why his obsession came about.

Before he awakened, although there was a faint entanglement in his heart, he was not like worshiping the Dharma, suffering for a hundred years, so after he "woke up", he felt sorry for his precious junior brother who endured the pain of parting alone.

Zhou Xi knew very well that even if he returned to the other party, due to some regrets and guilt, the inner demons of Taoist Chongfa may not be completely eliminated, and one day they may resurface.

Rescuing Mo Ruokong is actually to complete the "obsession" of a Taoist who upholds the law and completely eliminate his inner demons.

It was precisely because they knew this that Zhou Xi, Xiao Ran, and Qiao Heng, together with the "concerned" Daoists, would use all their strength to rescue Mo Kong.

From Xiao Yi's point of view, this is consuming the resources inside the sect and wasting it on an outsider.

But from Xiao Ran's point of view, this is actually a "cure" for Taoists who uphold the Fa. No matter how much talent and treasures are spent, and how much manpower is used, it is still worth it!

Now his nephew Xiao Yi hinted that they should not treat Mo Ruokong without reservation, although it might be for the sake of the sect, it still aroused the displeasure of the Taoists.

In fact, Xiao Ran didn't tell Master Chongfa Taoist all the grievances between him and Xiao Yi.

On the one hand, there is no real evidence for some things. With Xiao Ran's "one-sided words", although the new estrangement can affect Taoist Chongfa's judgment, Taoist Chongxuan asked Taoist Chongfa to take care of his three apprentices before his fall. If there is no evidence to let Taoist Chongfa treat Xiao Yi, even if Taoist Chongfa is willing, Xiao Ran is not willing to embarrass Master for such a trivial matter.

What's more, if you really want something, you have to guard against Xiao Yi's accusation, complaining that the uncle is partial to his apprentice, and making a set of excuses that "there is no reason to inflict a crime", which damages the wisdom of the Taoist.

On the other hand, Xiao Ran also understands what is the real punishment for his uncle - that is, his grand-nephew, who was once regarded as an ant by Xiao Yi, will live better and better, and get better and better. Thousands of pets!

The most beneficial way to attack such a narrow-minded person is not to beat him or scold him.

The best way to get revenge on him is to win him and surpass him.

Xiao Ran couldn't help but not die tragically, and became Qiao Heng's Taoist companion, loved by his master's Dharma-worshiping Taoist. He also formed pills and infants one after another, becoming the youngest Nascent Soul in the Central Plains, and his future is limitless...

What could make Xiao Yi toss and turn and suffer more than this scene?

When Xiao Ran heard Master talk about this matter, he knew that Xiao Yi, as a alchemy cultivator, would not be moved by those "legendary" spiritual plants. If the old ancestor took it out, it should also belong to Qingyumen.

The things that belong to Qingyumen can only be used by Qingyumen disciples.

Because there are countless natural talents and rare treasures in Xiaofudi, Xiao Ran didn't care much about Ling Zhi because of his respect for the Dharma and Taoism.

Seeing Xiao Yi's "distressed" now, his heart was full of joy, and he was more cheerful and positive when he took out the Lingzhi. He wished that Xiao Yi would be pissed off and suffocated to death immediately.

In this way, with the concerted efforts of Daoist Chongfa, Xiao Ran and others, Mo Ruokong's situation got better day by day, until today, he finally woke up.

While Xiao Ran was happy, he naturally wanted to get acquainted with the person he helped to wake up.

When he rushed to the Houfeng Cave with Qiao Heng in his arms, he saw an ordinary-looking man with a temperament like water sitting on the bed, being fed medicine by the ancestor Hon Hai himself.

Seeing Xiao Ran and the others come to visit, Mo Ruokong originally planned to get out of bed to salute, but was stopped by Xiao Ran, so he could only nod his head with a faint smile on his face.

In fact, Xiao Ran is already familiar with Mo Ruokong's appearance, looking at his eyes now, he only feels that this person is gentle, friendly and inviting.

He has also met many people. When it comes to making people feel kind, there are actually many such people around Xiao Ran, such as Lie Yang's ancestor, Bai Xucheng, and Hanjing Zhenren.

But if you look carefully, there are still quite a few differences.

Lie Yang is the divine sense of immortality, and the dignity of the superior is on Xiao Ran, a member of the tribe. It can be said that he has not used it at all. He treats Xiao Ran as kindly as a family member, but just looking at Lie Yang's ascension for many years, he still uses the map of mountains and rivers to control his cave. He has never helped countless fallen monks on Xiandao, so it can be seen that his kindness and friendliness are not for everyone.

Although Bai Xucheng is also friendly, there is a kind of arrogance and domineering that cannot be concealed in his bones. If he is not facing the person he loves, he will actually be dismissive of others no matter how polite he is.

Zhenren Hanjing is witty and humorous, and treats people with sincerity and amiability, but as the head of the sect, he has a sense of dignity and justice, so for the affairs of the sect, he often puts away his amiability and shows his demeanor as the head of the sect.

Xiao Ran was loved by them, and all he got was pampering, but it didn't mean that Xiao Ran couldn't tell the difference.

So when he saw Mo Ruokong, he felt that this person was as gentle as jade, and he should be a gentleman.

After getting acquainted with each other gradually, Xiao Ran couldn't help sighing: No wonder Fang Shengwu was so obsessed with Mo Ruokong... If he treated him so tenderly, it would be hard not to feel close and dependent.

The difference is that when Xiao Ran got close to Mo Ruokong, he would talk to him more and meet him, but Fang Shengwu had the greed to monopolize such tenderness.

The little fur ball nestled in Li Ran's arms. Although it was meeting a stranger, it was not too scared with Xiao Ran and Jianxiu around, so it boldly poked its head around and looked at the bed, and then exchanged glances with Mo Ruokong.

Seeing it lively and cute, Mo Ruokong loved it, and his smile was naturally more like a spring breeze, warm and friendly, and even imitated its appearance, tilting his head slightly, as if he was greeting the little guy.

The little fur ball looked at the other party's ordinary but gentle eyebrows, and for some reason, suddenly became shy. It turned its head and slipped into Xiao Ran's arms, but after a while, it couldn't help but look up at him again.

Seeing this, Xiao Ran knew that the little fur ball liked real Mo Kong very much, and at the same time felt amused in his heart, but at the same time felt that Mo Ruokong should be a pure and kind person by making the little guy unguarded.

In fact, Qingyumen spent manpower and resources to treat Mo Ruokong, and the ancestor of Hon Hai did not say nothing.

On the contrary, when he got back his own things from Fang Shengwu, he gave most of the treasures to Taoist Chongfa.

Taoist Chongfa knew that he was sincerely grateful, and he didn't want Patriarch Hon Hai to owe them favors, so he didn't refuse.

After Mo Ruokong woke up, the ancestor Hong Hai saluted and thanked Taoist Chongfa and Xiao Ran, without the slightest arrogance of being the former leader of the Sanxiu League, but with the unspeakable gratitude of an ecstatic Taoist couple.

Chen Binhai was invited by Taoist Chongfa, and after discussing with Mo Ruokong, he decided not to return to the Xiumeng, but to stay at Qingyumen and become an elder of Qingyumen like Xiuyi Daoist.

Because of this kind act, it not only completely solved the hidden dangers of Taoists advocating the law, but also added help to Qingyumen, which is also something that people did not expect.

However, since Mo Kong Daoist just woke up and needs a period of recuperation, they didn't intend to make it public immediately, so as not to attract people from the Loose Cultivation League, so they planned to make arrangements after Xiao Ran and Qiao Heng got married.

Mo Ruokong slowly listened to Patriarch Hong Hai's story of what happened after he was injured and passed out, so he was naturally very grateful to Xiao Ran and the others.

When he heard all the things that happened during this period, he couldn't help sighing: "These things remind me of the old things of the War of Demon Dao."