Rebirth of Adorable Immortal Journey

The little furball walked in front with its little butt twisted, and the little civet walked beside it with elegant cat steps, and occasionally looked back with its smoky purple cat eyes at the row of little bald heads following them.

In fact, the little hairball is usually very interested in round and bright things, but it has been repeatedly emphasized by Li Ran that it must not stretch out its "magic claws" to the little novice, so it can only pretend that it does not see the temptation.

Therefore, during the few days when Zen Master Guangqian lived temporarily in the cliff cave, people could see the little novice monk who was not deep enough in Taoism and was fascinated by the "little fairy" cleaning everywhere with a broom.

To be precise, it is where the little fur balls go and where they sweep. As for "sweeping the floor is sweeping the heart", I probably have forgotten all about it long ago. What I think about is the beautiful kitten, and the cute but a bit aloof gray gray bird.

Originally, Xiao Ran thought that the three little guys liked the little fur balls so much that they would pester Master Guangqian to stay for a few more days.

Who knew that when Guangqian proposed to leave, although the little novice showed reluctance, he just grabbed the corner of Guangqian's clothes and didn't say a word.

They are just like sensible children from ordinary people, well-behaved and obedient, but for some reason it makes people feel a little sad.

Xiao Ran touched Zong Yang's small face, and then handed three inch-long gorgeous feathers to Guang Qian.

When Zen Master Guangqian saw it, his heart moved slightly: "This is... the feather of the three fire birds."

Even if the vitality emanating from the feathers is not as dazzling as the real one, it is still impossible to ignore.

Xiao Ran nodded and explained: "We saw that Zongyang and the others have Buddhist beads, and we don't know if they can be used... This is what Sanhuo Niao asked me to get, it's a little bit of kindness."

Zong Yang and the others are afraid and love the little gray bird, and the little gray bird is also relatively indifferent to them.

When it turned back into the Three Fire Bird and signaled Xiao Ran to take its crown feathers, Xiao Ran was really surprised - because the feathers on the Three Fire Bird's body that were closer to the flame in front of the forehead, the more powerful they were, and each feather was extremely precious and not easy to grow.

Hearing this, Guang Qian looked at the little gray sparrow parked on a peach branch not far away, folded his hands together, and saluted slightly.

——Behind the gray appearance of an ordinary person, there is a soul as warm as a flame hidden...

Zhou Xi's little gray sparrow had already shown his true appearance when he killed Fang Shengwu in the Far West, and not everyone knew about it.

But Guangqian didn't need to listen to these rumors, he could directly "see" the "appearance" of San Huo Niao.

In the same way, no matter how much the magic energy in the little novice was purified by Guang Qian, it still couldn't fool the little gray bird, but it knew that these three little guys were not real magicians, but victims of being eroded by the magic energy.

"The Zen master is back at Daruo Mountain at this time. If the situation is really serious, I'm afraid we will see each other soon."

Xiao Ran heard from Guangqian that Guiyuan Temple had been summoning wandering eminent monks to return to Daruo Mountain in the past six months, and even Guangqian, who was taking a little novice to avoid the intrusion of evil energy, was also going back, so he knew that the situation in the extreme north might not be optimistic.

If it wasn't for the fact that the little novice monk's devilish energy had to be purified by Buddhist monks chanting scriptures at any time, he would have thought of taking care of Zongyang and the others on his behalf.

Guangqian heard what Li Ran meant, and he prepared the feathers of the three fire birds to wear to his nephew, and then said to Li Ran: "If there is a war, as long as people work together, it will be like a hundred years, and the final victory will be over. Doomed."

Xiao Ran thought about the Jintingmen who had fallen because of committing crimes, the Qingyumen and Xiandingmen who almost turned against each other, and the Shoushan Swordzong who could not be peaceful because of Fairy Wenhua...

He just felt that the word "work together" is so difficult for the current Central Plains Taoist cultivators.

"Don't worry, Master Xiao, what needs to come will always come, and what needs to be solved will be solved one day... It can't be solved now, it's just that the time has not yet come." Seeing Xiao Ran's helplessness, Zen Master Guangqian contacted him who was not calm recently. From the Central Plains, you can probably guess what the other party is worried about.

After being enlightened by Buddha Xiu, Xiao Ran smiled slightly, and responded to the other party: "The Zen master is right, the boat will be straight when it reaches the bridge, and when it is necessary, the situation will definitely be different from the present, and the Zen master is still open-minded and enlightened!"

——Maybe it's really a critical moment of life and death, those guys who always want to do something when they have nothing to do can honestly unite and unanimously speak out...

Afterwards, Guangqian left the Cliff Cave Mansion with the three young monks and returned to Daruo Mountain.

Although Buddha Xiu's arrival relieved Patriarch Qiao's troubles, Qingyu Gate did not settle down.

Tan Tonghua, the first apprentice of Immortal Hanjing, became the acting peak master of Zhanglong Peak, and he would officially become the master of Zhanglong and become the master of a peak after he conceived a baby.

Yu Wei's disciples were panicked after the fall of Daoist Hanwei and Fairy Pingting, for fear of being blamed by the sect or retaliated by the Xianding sect.

Although Zhanglong still has many golden core monks, there are very few who can support the overall situation, otherwise Master Hanjing would not accept Xiao Ran's suggestion and let his first apprentice go to Zhanglong to support the affairs.

At this time, they finally calmed down gradually, but Yu Wei's disciples found that Senior Brother Tan, who was of the same generation, had become the Daifeng Master.

After thinking about it, some people still have self-knowledge, knowing that talking about the senior brother's leadership is not an easy and happy thing, so they let it go.

But some people have been paid attention to and reused by Daoist Han Wei, and they used to be quite powerful in Zhanglong Peak, so it is not so easy to accept.

If the peak master at this time is the highly respected Daoist Xiuyi, or the personal disciple of Daoist Daoist Xiao Zhenren, I am afraid they would not dare to be dissatisfied.

However, the two Nascent Souls both resigned from the position of peak master, and now the senior brother who is also a golden core is in charge.

On the surface, of course they still dare not openly oppose the decision of the elders, but secretly they do not have other ideas and "opinions".

Zhang Longfeng still has a lot of tribulations to go through in a short period of time, and it will take time for the peak master Dai and his disciples to adjust.

At the same time, the Houfeng Cave House of Taoist Chongfa was not peaceful.

Qiao Heng and Taoist Chongming rescued the former leader of the Sanxiu League, Patriarch Honghai, and his Taoist companions who were trapped in the magic cultivator's cave in the extreme west.

Patriarch Hon Hai also brought Daoist Mo Kong back to Qingyu Gate with them, seeking the help of Daoist Chongfa.

Before he fully got over the grief of his disciple's fall, Zhou Xi was going to study the Forbidden Formation and Trapped Spirit Formation together with his junior disciple Chongfa Daoist.

In the beginning, only Taoist advocating the Fa "brought" Zhou Xi, and later his personal disciple Xiao Ran was also brought along.

The trapped spirit formation is indeed a forbidden formation, and it is an ancient formation left over from ancient times. Its complexity is by no means comparable to that of ordinary magic formations. Even the Qingyu Gate has only fragments and no complete formation diagram.

If it weren't for Zhou Xi, who was once a great cultivator in the tribulation period, they might not be able to stay in Qingyumen to study this formation, but would have to go to Fang Shengwu's cave to explore it.

But even so, the process is still not easy.

The ancestor of Hong Hai took back his own things from Fang Shengwu. In addition to the scabbard of the natal spirit sword Chidi, there are also magic weapons containing hidden things such as the storage ring and the universe bag.

Although some of them have been lost, most of them are still there—Fang Shengwu didn't want to seek money and murder, he just wanted to keep Mo Ruokong by his side, and torture the ancestor Hong Hai who had humiliated and betrayed Mo Kong.

After hearing Zhou Xi's description, the ancestor of Hong Hai knew that Fang Shengwu was planning to "awaken" Mo Ruokong with the method of magic cultivation.

It was only because Mo Ruokong's spiritual consciousness was severely damaged, and Fang Shengwu had only entered the magic way for a hundred years, and his magic skills had not yet achieved great success. He was afraid that if he was not careful, he would hurt Mo Ruokong instead, so he didn't start it immediately.

The matter of Hunyuanzhu and Xumi Realm is very important, except for Qiao Heng, Xiao Ran can't fully tell his master and uncle for the time being.

In fact, in the Far West, Zhou Xi didn't take the initiative to ask about Bai Xucheng's deep connection with Qiao Heng and Xiao Ran even though he knew that Bai Xucheng had deep connections with Qiao Heng and Xiao Ran.

On the one hand, he is giving space and time to his disciples and nephews to explain when they choose what they think is appropriate; reason.

However, Xiao Ran still told his master and uncle that he was persecuted by Taoist Pengyang because of the Hunyuanzhu and was reborn. Naturally, Taoist Chongming and others knew his identity as Yuanying Danxiu.

Therefore, how to revive Mokong real person is also included in the category of discussion as soon as possible.

Out of caution, and in order not to expose the fact that Xiao Ran is good at alchemy in front of the ancestor Hong Hai, Xiu Yi and Xiao Yi were also called to Houfeng cave by Taoist Chongfa.

The reason why the Qingyu Gate went all out to rescue Patriarch Hong Hai and Mo Kong Mo Kong was not entirely for the sake of "bonding".

On the side of Daoist Chongfa, the main reason is that Patriarch Hong Hai, like his brother Chongming Taoist, was a pioneer in the war of magic, and has been leading the Sanxiu League to fight against the magic cultivators, which is worthy of respect.

On Zhou Xi's side, there are not only the above-mentioned reasons, but also a part of the reason. Seeing that the ancestor Hong Hai and the real Mo Kong could not get together because of the magic war, he remembered that he and his younger brother worshiped the Dharma—even if they were still alive, there would still be a hundred years. Not being able to meet each other, how helpless and helpless...

Real Mo Kong's spiritual consciousness was damaged, and it is impossible to fully recover, but it is not impossible to revive it carefully.

The reason why Fang Shengwu can only use the method of magic is because it is difficult for him to obtain all the rare treasures he needs, not to mention that he is only a formation cultivator, not good at alchemy, and he is unwilling to let others find out Real Mo Kong was in his cave, so he kept procrastinating.

But the good thing is that Fang Shengwu attaches great importance to Mo Kong Mo Kong. Although he didn't gain much in pills, he still did a very good job in protecting Mo Kong Mo Kong with his array.

This is also the reason why the real Mo Kong has not fallen after a hundred years.

Xiao Ran's Sumeru Realm has expanded to nearly ten times the range after he conceived a baby. According to the Artifact Mountains and Rivers Map, he estimates that the part he can reach now may soon be comparable to Lieyang Immortal Island.

There are countless rare treasures in Xiaofudi, as if he is carrying several treasure pavilions of Qingyu Gate, sometimes he can find that there are no spiritual plants in the gate, pretending to be the collection of Old Ancestor Qiao, to give Mo Kong Zhenren healed his wounds.

The situation of Patriarch Hon Hai and Master Mo Kong is getting better and better, but the situation in the extreme north is not optimistic.

As Xiao Ran expected, they received a letter from Guiyuan Temple not long after.

In the past few years, the demonic energy in the extreme north has become more and more serious. It once experienced a huge increase after the Lieyang Immortal Island came to life and the Daoists who worshiped the law passed through the catastrophe.

It's all very easy to explain.

The Lieyang Immortal Island appeared in the world, the Taoist cultivators of the Central Plains moved together, and the demonic cultivators of Wanmo Ridge were also ready to move.

Originally, there was only one Taoist Taoist Pengyang left in the Taoist cultivator, and he still lived in the far west without worrying about the entanglement of the devil. Xiu will feel jealous.

Recently, there have been frequent incidents in the Central Plains, and the demon energy in Wanmo Ridge has skyrocketed.

The Buddhist cultivators of Guiyuan Temple were worried that even if all the wandering monks were invited back to Daruo Mountain, the situation would still not be prevented from deteriorating.

Just like a hundred years ago, the Central Plains Taoist alliance is imminent, but the hearts of the people may not be the same.