After cleaning up the battlefield, it's time to distribute the spoils. These have been discussed in advance, so it doesn't make sense to distribute them.The most essential part is used by Taiqing for alchemy and distributed according to the contribution. For the rest, everyone can share according to their needs, or temporarily keep their due share until the next time they encounter other fierce beasts.

As for Fuxi, because of the lack of powerful spirit treasures, he seems to be paddling most of the time, so he is naturally unwilling to do so, so this time, he chose the tendons in the body of the beast, and prepared to use them to make strings , Refining his own qin again, the strings are there, but the body of the qin can't find a suitable one, Fuxi ponders to look back to see if he can find any suitable innate spiritual roots, and take some materials from the innate spiritual roots to refine It's a pity that it's a pity that someone came first, or the innate spiritual roots have hidden the secrets. In short, nothing has been discovered so far.

As for the others, Golden Mother is also very interested in alchemy, she only took part of the materials, but, she hopes to get advice on alchemy and formation from Taiqing Shangqing, as for the others, Golden Mother is really Some dare not be demanding.

As an alliance, everyone is now a partner, but no one knows what will happen in the future, so discussing this kind of thing can be used as an incentive. If it is held all year round, it will really help the poor in the three lists. If They are all willing to be Sanqing's subordinates, and Sanqing doesn't mind that. After all, the stronger the subordinates are, the more benefits they will bring to themselves, but as allies, this kind of unilateral contribution is still forgotten. Well, there will definitely be all kinds of entanglements in the future.It would be better if everyone joins hands to kill the ferocious beasts as it is now, and then, according to their respective contributions, distribute the spoils, or exchange the spoils for some practice experience.As for the distribution of contributions, the Dao of Heaven is actually very fair. After killing a ferocious beast and tidying up its head and tail, the Dao of Heaven will send merits and virtues, and the corresponding ratio can be calculated according to the merits and virtues obtained by each. It cannot be said that the Dao of Heavens is unfair. , therefore, everyone is very convinced.

This time is a very good start, everyone cooperates tacitly, and they have barely found their own position in the alliance, but if they want to maintain a corresponding influence in the alliance, it is best to improve themselves as much as possible Otherwise, if there is too much difference in the realm of Taoism, or if there are powerful congenital saints joining in the later stage, one's own right to speak will not be able to be kept.

Then, Yuqing raised a question: "There are many dependents of these fierce beasts. Although they are not strong, they will sometimes cause us some troubles. Should we also enlighten and gather some creatures to solve the problem?" What about the relatives of these beasts?"

Yuqing really felt that it was very cheap to deal with those acquired creatures with low cultivation bases and corrupted by fierce beasts, so he felt that it was okay to deal with fierce beasts, and it would be no problem to sort out the leylines, but after cleaning the battlefield, clean up those remaining fierce beasts. Beast family members are really a bit of a drop in price.

Others are still a little hesitant about this, because if they are really attuned to gather the acquired souls, they can't be ignored, and they must be given some attention to take care of them, but the problem now is that they don't even have a fixed base for the time being , you can't take these acquired creatures with you.Fuxi and Nuwa didn't even bring the few gods they enlightened, because they were acquired creatures after all, and they were actually very slow in their battles.

After discussing with several congenital gods, they finally decided to see the situation.

It was only on their side that they made up their minds, and found that new changes had appeared in the prehistoric world, and three innate ethnic groups had appeared.

This is almost an impossible thing. After all, the term Xiantian, as the name suggests, is born from the heavens and the earth. Naturally, it is not that cheap. All the innate sacredness is born when the sky is opened. Born from the combination of innate vitality.Innate immortal aura is limited, without innate immortal aura, even if some innate things give birth to spiritual wisdom, it can only be said to be innate life, not innate holiness.The problem is, if there is no such immortal aura, innate things can only become materials, and it is almost impossible to give birth to spiritual wisdom.

As a result, three innate groups suddenly appeared, which is rather strange, which means that the innate creatures appeared together.

The few congenital saints began to communicate with the Dao of Heaven almost immediately, wanting to know the whole story, but in the end they only got the names of three ethnic groups, that is, the dragon clan, the phoenix clan, and the unicorn clan.

Taiqing hesitated for a while, first sacrificed the Xuanhuang and Linglong Pagoda of Heaven and Earth, and deceived the secrets of heaven, then expressed the conclusions he had obtained from deducing the way of heaven before, and finally said: "If things are abnormal, there must be differences. This ethnic group is inseparable from the chaos gods and demons."

Hearing the name of the Chaos God and Demon, the expressions of several other people became dignified. Their current strength is still too weak, and they still lack confidence in the face of the Chaos God and Demon who can escape under the Pangu Axe.

Shangqing frowned, and said: "There is nothing to worry about. With the power of Father God Pangu, even if the Chaos gods and demons can escape, I am afraid that their vitality will be seriously injured now. They also have to worry about the targeting of heaven. Coming out of this ethnic group is also to separate their own essence, so their strength must be affected accordingly."

Fuxi calculated silently, and then said: "Fellow Daoist Shangqing is very true. Their group is actually similar to the retinue of fierce beasts, but they have more separated essences. They probably really want to completely Integrating into the prehistoric, unwilling to appear as a chaotic god and demon again."

That's right, Zulong and the others have already given up the idea of ​​bringing Honghuang back to chaos. On the one hand, it's because they don't have the ability. It's not a problem to have the body of a chaotic god and demon. The problem is that they are really worried about themselves before they take action. When they look back, Pangu can come out of nowhere and chop them into scum with an axe.On the other hand, it is because Honghuang is not as desolate as it was when the sky was just opened, and it is more and more vigorous. Being oppressed by other chaotic gods and demons in the middle, it is better to stay in the prehistoric and desolate to honor the Taoist ancestors and become the king. A lot of descendants and grandchildren surround you to flatter you, isn't it delicious?

Compared with Chaos, the prehistoric environment is more friendly to Chaos gods and demons like them who have cultivated to the Primordial Realm in Chaos, because most creatures are very weak, even if their strength is weakened a lot, It also has a great advantage in the flood.Of course, if you want to survive in the flood, you have to downgrade yourself, and then retain the primordial spirit of the chaotic gods and demons. For such a behavior, the way of heaven will secretly prepare to send down the punishment of heaven, so who can bear it!

Therefore, Zulong, Yuanfeng or Shiqilin almost made the same choice. They chose innate creatures or even some innate origins that were somewhat similar to their own form, and shared their own essence. By the way, with the help of form Similarly, some congenital saints with similar bodies were recruited, and then the first batch of dragon, phoenix, and unicorn clans appeared.

The three tribes appeared almost front and back, and for this situation, the Heavenly Dao was obviously happy to see it succeed, and even lowered the merits, which made Zulong and the others strengthen their beliefs. They felt that they had obtained the prehistoric Heavenly Dao They can claim to be a member of the innate gods, and the past of the Chaos Gods and Demons is already a thing of the past for them.

The emergence of the three races has brought some impact to the existing innate saints. Some born earlier, and some innate saints who are ambitious to dominate their own territory are also interested in creating ethnic groups.For innate sages, even if they don't understand the way of good fortune, but like a beast, if they use their own way to cover those acquired creatures, they will naturally get a group of dependents who are compatible with their own way.As for such dependents, their practice is to move closer to the innate holiness, and their ultimate goal is to become a part of the innate holiness.There are also congenital sacred not only covered with the Dao, but also used their own blood to enlighten those acquired races. The family members born in this way cannot be said to be pure family members, but belong to the gods. Relatively speaking, it is possible to walk out of other races. The way will not finally be integrated into the avenue of innate holiness itself.

The alliance of Sanqing and the others obviously doesn't look down on such born dependents at all. In addition, they are concerned about their own Taoism and cultivation, and they have no intention of becoming kings and hegemony at all. The innate holiness of their realm is not a problem. If this problem slows down the pace of their cultivation and progress, then the gain outweighs the loss!

The key is that Sanqing and the others don't understand luck now, but, as Pangu Yuanshen themselves, they almost occupy the most of Pangu's relics, and they themselves have extraordinary luck.Even if there is no bonus from the ethnic group, they don't have to worry about it. It can be said that they are the sons of serious luck. Don't care about these things.

In addition, everything has two sides. Although the power of a group will gather a lot of luck in a short period of time, the group itself will also consume luck. Once there is a problem with the group, the luck will eat back. I don't know what it will be like until then!

Shangqing also learned about the existence of luck from Liu Ying and Jia Baoyu before. For humanity, the dragon energy produced by gathering the power of the crowd is the luck of humanity. The luck produced by these ethnic groups in the prehistoric world is actually similar , this kind of life is born by gathering people, and it will also perish because of it.For an existence like Shangqing, unless the ethnic group has reached a certain level and became the protagonist of the prehistoric era, it must also be one of the protagonists again, otherwise, this matter is not reliable at all.But now, even among the dragon, phoenix, and unicorn clans, Shangqing feels unreliable.

If the world of chat group communication is the projection mapping of the prehistoric world, in those worlds, dragons, phoenixes and unicorns are regarded as auspicious, but their status is really not very good.In Concubine Mi's world, it's okay to say that the dragon clan at least occupies the position of water god, but in Jia Baoyu's world, it is said that the three clans of dragon, phoenix and kylin have almost been reduced to food in the heavenly court.As for the world where Liu Ying lives, it has long been a legend, and only the Dragon Clan is bound to humanity for some unknown reason, so they have become the totem of humanity, and they should be doing well.

From this, it can be seen that in the prehistoric world, the three clans may have been famous for a while, but they all fell down in the end. Otherwise, they would not have been so unsatisfactory in those projection worlds.

If you really want to invest in a certain ethnic group, Shangqing thinks it's better to wait for Nuwa to create the human race.Shangqing can now imagine why the human race is so full of vitality, and even vaguely blessed by heaven, because the human race has a short lifespan, has various bad roots, and its thoughts are easily guided.Therefore, no matter how mischievous they are, the damage to the world itself is very limited.Half of the billions of human civilizations may not be able to reach the peak of humanity, posing any threat to the way of heaven. Therefore, such a race is suitable to be the so-called protagonist, or simply a puppet of the way of heaven.

It is precisely because of this that Shangqing no longer has any interest in Liu Ying. If Liu Ying firmly follows the information provided by Shangqing, climbs the technological tree, and walks the path of pure humanity, Shangqing can still He looked at him differently, but in the end, Liu Ying's choice was a compromise to the way of heaven in a sense. It was impossible for him to really let Shangqing see the peak of humanity. At most, in the future, technology and practice will be parallel, or mutual If it's just a restricted situation, then it's meaningless.

If Liu Ying knew Shangqing's thoughts, he would definitely complain. After all, he is just a mortal, and as the emperor among mortals, it is impossible for him to really be the only one. Not to mention, after the destruction of the Six Kingdoms, the royal families of the Six Kingdoms had to remain, which planted the seeds of the war at the end of the Qin Dynasty. After all, the orthodoxy of the Six Kingdoms is still there, and the people below can use them to fight for life and death. Restoring the flag of the motherland.

When it comes to Liu Ying, although for various reasons, it seems that he has the absolute right to speak in the court, but he does not have absolute power. If this is the case, then he can only be a politician, or even a As a politician, the art of politics lies in various compromises and balancing the interests of all parties. In addition, Liu Ying does not have the ability or the courage to influence the world's own choices. In the end, this is the only way.

Fortunately, Liu Ying did not do badly, and his army has now won another major victory.

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