Originally, Tang Sanzang felt that the Tathagata looked up to the mountains, but after the real fight, Tang Sanzang had a wonderful feeling.Probably because Tathagata once used Jin Chanzi's golden body to make up for the defects of his own golden body, Tang Sanzang discovered that he had a special feeling for Tathagata's golden body, and he could even influence Tathagata's golden body to a certain extent .

For Tathagata, one slap, that is, the palm technique that fell from the sky, is enough to eat the world, but for Tang Sanzang, this is not enough.

Tang Sanzang also learned the palm of the Buddha, the palm of the Tathagata, but his palm carried a lot of resentment, greed for the Buddha, powerlessness for the Buddha, and ignorance of the Buddha. The resentment was not only his own resentment , There is also the resentment of all living beings, such resentment is enough to burn everything, even, in the monstrous resentment, there is a red lotus karmic fire that blooms and falls into the palm of the Tathagata. I know how many souls prayed day and night. When the red lotus karma fire fell into the Buddhist kingdom, those souls were directly burned by the red lotus karma fire, burning out the karma between them and the Tathagata, and then being drawn by the power of reincarnation and go.

Even the Tathagata couldn't bear such a loss, and he suddenly showed a deep-seated murderous intent: "Jin Chanzi, you are stubborn!" As he said, the Tathagata directly showed his anger, and his golden body was completely intact. It was reflected that three heads, three faces, and six arms protruded from the golden body, each holding a different magic weapon, and bombarded Tang Sanzang together.

As for Tang Sanzang, he also revealed the real body of the Heavenly Demon, who was also tall and unparalleled, with many heads and multiple arms. With a simple move, the magic dragon transformed by the Dragon Prince of the West Sea flew over and became his mount. The rosary beads on the monk's neck also turned into white bones and fell into Tang Sanzang's hands. The nine-ringed tin rod was also covered with a thick layer of black light, which looked extraordinarily strange.

Tathagata is very blocked, okay, the things I gave away are now used by you!Thinking this way in my heart, Tathagata's hands are not slow. Under the shroud of Buddha's light, those monks who have not yet been demonized chant Buddha and praised at the same time.

As for Tang Sanzang, he was even more capable of cheating than him. He actually directly borrowed the mind power of all the beings on Xiniu Hezhou who had listened to his lectures, and many of them were giants among the demon clan.There is a saying called accusation by thousands of people, and it ends without a disease. For gods and Buddhas, who need a lot of power of belief and have high requirements, that is really bad.How did Liu Ying get rid of those who believed in gods at the beginning, but now Tathagata has personally felt this.Even with Tathagata's golden body that has been tempered through thousands of years, he can feel a decaying breath following it at this moment.

Tathagata's face changed again, and he almost felt the taste of the five declines of heaven and man.

For an existence like Tathagata who is already immortal, the only thing that can threaten them is the five declines of heaven and man.The five declines of heaven and man are different from other catastrophes. For example, the three disasters once every 500 years are actually very easy to solve. One is the technique of transformation taught by the Bodhi Patriarch, which can be regarded as deceiving the way of heaven. In the past, then, the three disasters were naturally avoided.The other is to protect forces with Tianting or Lingshan. Tianting is considered orthodox, protected by the Dao of Heaven, and holds a post in the Dao of Heaven. own employees.But in Lingshan Buddhism, on the one hand, the golden body of Buddhism is indeed somewhat strange, on the other hand, it is because the main practice of Buddhism is the power of merit, which can weaken the power of the three disasters, so that it can be easily carried by the golden body. past.Of course, Buddhism itself also has a secret technique of transformation, so the three disasters are relatively easy for Buddhism.

But the five decays of heaven and man are completely different. Regardless of the score of heaven, earth, gods, humans and ghosts, they cannot escape the five declines of heaven and man.In such a small world, the original laws are not as perfect as Honghuang. Even in the realm of Tathagata, there is only demand from heaven and earth, and there is no feedback. It is not like in a world like Honghuang. The state of the world is almost self-sufficient, and can even have a positive impact on the world to a certain extent.And when they reach the Taiyi realm, not only do they not need to absorb much vitality from the outside world, on the contrary, their own mana vitality will communicate with the outside world. In this process, it is beneficial to both the outside world and themselves. It is said that at this time, it is a mutual benefit.And when they arrived at Daluo, it could be said that in a sense, they had already begun to have the qualifications to communicate with Tiandao on an equal footing.Therefore, Da Luo is truly free from disasters and disasters.

Such a relatively small world like this is just a projection of a period of history or a timeline of Honghuang. If Hongjun did not block the timeline here, then it is impossible to say that Tathagata will be able to use his power in other timelines or even The self who is Da Luo is summoned, so naturally, there is no need to worry about the five declines of heaven and man.Of course, in fact, Da Luo is not the kind who pays attention to himself in different timelines and different worlds all the time. The experience of waiting for him and me, even the experience of the five declines of heaven and man, is a precious thing to them. In any case, they can resurrect others and me on different timelines at any time, so, in many cases, unless it is necessary, they will not interfere with these projections, unless the projections can affect themselves to some extent.

Obviously, even if the Tathagata in the real prehistoric world will indeed obtain the Da Luo fruit position in the future, but under Hongjun's blockade, they obviously cannot be contacted. , not much better than other gods.

Tathagata wants to forcibly suppress the signs of the five declines of heaven and man, but the pollution of thought power from Tang Sanzang affects him all the time. Tathagata has been invincible for too long. Before he used to suppress others with grandeur, it turned out that at this time , He was almost at a loss. The secret methods of Buddhism that he had practiced were useless at this time. On the contrary, the methods that he had practiced when he was cutting off the teaching came to his mind. Tang Sanzang flew over.

Tang Sanzang did not dodge or dodge, he chanted some awkward mantras, and offered his Buddhist cultivation as a golden cicada as a sacrifice in exchange for a blow to the Tathagata's golden body.

Tang Sanzang borrowed the power of Rahu from the underworld. Luohu was still defeated by Hongjun in this world, but it is impossible for Luohu to die. Even though the magic way is not thriving, it is like a weed Live forever.Sometimes, the Heavenly Court Buddhism thought that it had completely destroyed the inheritance of a certain magic way, but, after a while, this inheritance quietly revived somewhere.

As for Tang Sanzang, although he doesn't talk much in the chat group, since he made up his mind to become a demon, he has consulted Shang Qing carefully, and also studied some of Shang Qing's experiments on the way of magic in the group .Tang Sanzang himself is a man of high savvy, and he soon developed a very efficient method of offering sacrifices.As for the method of sacrifice in the magic way, it is either harming others to benefit oneself, or killing one thousand enemies and harming oneself eight hundred.

For example, what Tang Sanzang is doing now is the latter.His accumulation is still too shallow compared to Tathagata, so once Tathagata figured out his details, many of Tang Sanzang's methods would be useless.Therefore, when Tang Sanzang knew that his golden body when he was a golden cicada was integrated into his own golden body by Tathagata to make up for his shortcomings, he had already thought of countermeasures.

For Mo Dao, the power of Buddhism is the best sacrifice.Therefore, Tang Sanzang sacrificed his Buddhist and Taoist cultivation in the previous nine lives and even the first half of his life, as a sacrifice, in exchange for the decay of the golden body of the Tathagata.Compared with the power of other Buddhist sects, Tathagata's practice in Buddhism and Taoism is only one life.He was sent west by the Taishang to Hangu Pass, taught Mahayana Buddhism along the way, and was reincarnated in the west directly, becoming a prince of the Sakya clan. After marrying a wife and having children, he formally established Mahayana Buddhism. Later, he directly annexed Hinayana Buddhism , and later became the World Honored One of Buddhism.

In this process, the Tathagata has never entered into samsara, although this also reflects the depth of the Tathagata's cultivation. After all, other people may not be able to really seek a positive result after reincarnating dozens of times. Within ten years, one can gain enlightenment under the Bodhi tree and become the World-Honored Buddha.

But correspondingly, the Tathagata's golden body lacks the training of reincarnation, but in order to make up for the weakness, it merged with Jin Chanzi's golden body, which seems to have no weakness, but in the face of the might of the demon ancestor borrowed by Tang Sanzang When you can, Tathagata can't hold it anymore.

The Rahu of this world is not an idiot either. He made a vow back then to eradicate the demons. As for Buddhism, because it was established on the base camp of the demons, it was deeply influenced by the demons. It can even be said that , Buddhism is more like the opposite of magic than Taoism, so Buddhism is more likely to be distorted by magic.

Now that there is a big problem in Lingshan, there is no reason for Luo Hu not to take the opportunity to increase the size.As the ancestor of the devil, he immediately bestowed Tang Sanzang with the fruit status of the Heavenly Demon King. Compared with Taoism and Buddhism, it is extremely easy to achieve a quick success in the way of magic. His cultivation level was sacrificed, and the devilish energy on the demon relic on his back feet became more and more intense, and Tang Sanzang himself also looked like he was making great progress in his Taoism and billowing with devilish energy.

At the same time, countless celestial demons and heart demons also directly descended to the realm, and the Lingshan was a crowd of demons dancing wildly for a while, and even on the other side of the sea of ​​blood, the ancestor Minghe, who had been suppressed by Ksitigarbha Bodhisattva for so many years, also launched the Asura clan to start Make waves in the sea of ​​blood.

Tathagata is also a decisive person. Seeing the changes in the situation on Lingshan, he no longer wants to fight. After all, if he delays any longer, the five declines of heaven and man will affect his own Yuanling. His golden body was burnt to ashes, and only a dozen or so relics glistening with glazed luster remained in the golden body, while the Tathagata's own primordial spirit turned into a rainbow light and quickly disappeared without a trace.

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