Former Enemy [Rebirth]

After hesitating for a moment, Fazheng sighed helplessly.

He has always boasted that he is not afraid of being crooked in the shadow, and he spared no effort to help Su Che, a close friend.

Needless to say, Su Che's trust in him, even without any explanation, Su Che would still choose to believe in himself without hesitation, but even so, he couldn't bear to meet such a careful person like An Qiyuan .

If he didn't find out all the old things that were kept under the box today, I'm afraid An Qiyuan will always have doubts about him, and he will inevitably have to pay attention to guard against him.In this way, the cohesion of this team will definitely be insufficient.

Fazheng said: "The poor monk has an unfeeling request. Today, the poor monk hopes that I will not let anyone else know about what we are talking about in secret."

"That is inevitable." An Qiyuan responded very readily.

Fazheng habitually turned the beads in his hands, lowered his pretty eyebrows, and said very calmly: "As we all know, because the monks under Ruoye Pavilion are all Buddhist practitioners, they usually practice self-denial and clean up to accumulate merit, which is in harmony with the way of heaven. The relationship and relationship complement each other, so the catastrophe that you will endure when you ascend to cross the catastrophe will be lighter than all of you here."

It is well known that it is easier for Buddhist monks to cross the catastrophe than monks of other sects. This is also one of the reasons why many monks with extremely high talents are willing to escape into Buddhism and choose penance, but there is nothing special about it.

Fazheng said again: "It can be said that the law of heaven is reincarnated, and the great way is clear. The ancestors of Taoism also said: 'The heaven and the earth are not benevolent, and everything is a humble dog'. Under the way of heaven, Buddhist monks are just a drop in the ocean. Even if they do good deeds all their lives, How can I ask for special treatment from the Dao of Heaven?"

"Just like the kindest person in the world, the wisest sage, it is a truth that he can't escape death in the end. The way of heaven is restored, and all living beings are equal under the catastrophe. The little Ruoye Pavilion doesn't have the ability to affect the size of the catastrophe."

"But the reason why Buddhist monks are less likely to suffer from the power of the catastrophe is because of the unwritten rules that have been established since the establishment of the Ruoye Pavilion by the Master of the Creation School."

"Master Chuang Pai taught that if a Buddhist monk wants to ascend to become a Buddha, he must first go through the seven great sufferings of life and survive the seven great calamities."

"If you don't go through the seven great calamities of Buddhism first, even if you have reached the peak of the god transformation early, you will still talk about ascension."

Su Che heard the words and said: "The seven great sufferings refer to 'birth, old age, sickness and death, resentment and hatred, separation of love, can't you ask for it?'"

Fazheng nodded and said, "Exactly."

An Qiyuan also nodded and said: "In other words, it is precisely because Buddhist monks have passed through the seven calamities before ascending to the sky, and to a certain extent, they have been offset by the seven calamities. Part of the power of the catastrophe. Therefore, compared with the monks of other sects, when the Buddhist monks are going through the catastrophe, they will bear much less pressure."

It is very difficult to go through the Seven Great Tribulations of this Buddhist sect. On the whole, it is not easier for Buddhist monks to achieve the ultimate ascension than monks of other sects.

Su Che couldn't help feeling a little futile when he heard it.

Since his predecessor entered Qingyang Cave in his teens, his life has been very smooth.Let alone seven of the seven great hardships of Buddhism, he has never tasted any of them.

Could it be that when he finally crossed the catastrophe, he encountered the vision of the Nine Heavens Profound Thunder Coagulation, because of the superposition of the Heavenly Tribulation and the Seven Great Tribulations?

While Su Che was thinking wildly, An Qiyuan suddenly held his hand quietly under the table.

Su Che subconsciously glanced at An Qiyuan, only to see that the man was also looking at him, his usually sharp eagle-like eyes were filled with worry at this moment, and he shook his head lightly at him, as if he understood what was in his heart at this moment. As expected.

Su Che was embarrassed, and wanted to withdraw his hand but couldn't.

An Qiyuan turned his gaze back to Fazheng, but he gently stroked Su Che's palm twice with his fingers, as if to comfort him.

Su Che suddenly felt that he had no resistance to such warmth, so he simply let him go.

"But the seven great calamities of Buddhism are easy to say, but how much do you have to go through to be considered 'over'?" Long Qian couldn't help asking curiously.

For example, the "disease" in birth, old age, sickness and death, to what extent does one have to be sick to be considered to have passed the kalpa of illness?Or does it mean that as long as one suffers from an ordinary cold and then recovers, it will be regarded as a doom?

Fazheng explained: "The seven great eons of Buddhism were not emphasized too much when monks first worshiped in Ruoye Pavilion, and there was no express precept that stipulated that they must go through eons."

"Only after the monks have reached the peak state of transforming gods and have the opportunity to ascend through the catastrophe, will they be eligible to enter the forbidden area of ​​Ruoye Pavilion."

"In the forbidden area, there is a tribulation-testing spirit stone left by the master of the founding school. As long as you put your hand on it and simmer it with your own spiritual power, the spirit stone will show its color."

"The tribulation-testing spirit stone has seven colors: red, orange, yellow, green, blue, blue, and purple. Each color represents one of the seven catastrophes."

"If there is a lack of color, it means that the monk still has a lot of doom. Only when all seven colors are displayed, can he have the qualifications to ascend."

"The poor monk is not talented, and one of the seven kalpas has not yet passed. Therefore, although he has already reached the peak of the gods, he is not qualified to ascend."

When everyone heard the words, they suddenly realized.

It turns out that Fazheng has not ascended for a long time because of this reason.

The only doubt in An Qiyuan's heart was completely dispelled.

Speaking of this, An Qiyuan couldn't help but wondered: "Sect Master Fazheng is amazingly talented, and he is much older than me. It stands to reason that he has experienced many more things than me."

"I don't know which catastrophe was so powerful that it was able to delay the Fazheng Sect Master for such a long time?"

I had expected to be asked this question a long time ago, even as an eminent monk who has received the Dharma rectification from the highest monk in Buddhism, I can't help but feel a little embarrassed now.

Fazheng recited a Buddhist saying, lowered his eyebrows and said frankly: "Among the seven colors of the Tribulation-Experiencing Lingshi, only blue is not visible."

When everyone heard the words, they couldn't help but check their seats in their hearts. Du Yao was the first to react, and blurted out a little unexpectedly.

"This is actually 'Love Parting Tribulation'?!"

Although Fazheng's face did not change when he heard the words, the movement of turning the beads in his hands was obviously faster than before, showing a bit of embarrassment for no reason.

The calamity of love and separation, the world also calls it the calamity of love.

It can be seen that Fazheng has been ordained since he was 25 years old, and he has never been in love with anyone for so many years.

Everyone looked at each other in blank dismay, and there was an eerie silence in the arena for a while.

After recovering from his senses, An Qiyuan immediately said: "Cultivators also need opportunities to cross the catastrophe. It seems that the opportunity of Fazheng Sect Master has not come yet."

This sentence can be regarded as smoothing the field for Fazheng.

But everyone present knew that Fazheng, as a Buddhist monk, had lived in seclusion on Ruoye Island for many years to practice hard, and the island was full of male monks. There was not even a woman, and he probably had no one to fall in love with. .

Although it is said that monks are not limited to men and women, but the Buddhist monks in Ruoyege have all accepted the precepts, and because of the "Fa Buddha's great calming method" of the buddhist cultivator's introductory heart, they have practiced a pure-hearted and ascetic It is difficult for the body and mind to have ripples with each other, let alone break the precepts and be emotional.

This is a thousand words and ten thousand words, Fazheng wants to survive the catastrophe of love on Ruoye Island, and it is estimated that there will be no progress after waiting for hundreds of years.

Jue Feiluo, who had been silent all the time, said: "This time, taking the opportunity of recovering the spiritual power for Sect Master Su and detecting the vision of the catastrophe, maybe Sect Master Fazheng will meet some opportunities."

Fazheng recited a Buddhist saying, and replied: "Everything has its own will, and the poor monk will never force it."

An Qi Yuan saw that he had already got the answer from Fazheng, so he wisely diverted the topic away from Fazheng.

"Because there are still two kinds of 49 kinds of elixir missing, I can't wait for a while. I plan to take Ah Che back to the Valley of Unforgiveness to resettle. While searching for elixir, I will also explore the red nest of the ancient mythical beast Suzaku. place."

Because Su Che had already promised An Qiyuan that he would not leave, he acquiesced to An Qiyuan's words that he would bring him back to the Valley of Unforgiveness without any refutation.

Fazheng also said: "This time the poor monk was summoned by the sound transmission cicada to come here in a hurry. I am afraid that there has been unrest in the Qingyang Cave, so I need to go back first and make some arrangements, so that I can do something to find the Vermilion Bird Red Nest later. Prepare."

An Qiyuan heard the words and asked: "If Master Fazheng followed us to find Suzaku Red Nest, should the matter of sitting in Qingyang Cave be entrusted to Master Fa Neng temporarily?"

Fazheng nodded: "Exactly."

When An Qiyuan heard that Faneng was acting as his substitute, he couldn't help frowning slightly.But thinking that the No. [-] person in Ruoye Pavilion under Fazheng is this Fa Neng, and there is no one else who is more suitable for the position of interim suzerain besides him.

Although he doesn't like Fa Neng, this is after all Ruoyege's inner sect's business, and it's inconvenient for An Qiyuan to comment more.

Hearing that An Qiyuan and Fazheng had made follow-up arrangements, Long Qian also said: "Then I will take Du Yao back to Longjian Villa first, so I can prepare for the next appointment."

An Qiyuan raised his eyebrows when he heard the words, "Since he is going to be hired, it seems inappropriate for Du Yao to follow Sect Master Long back to Longjian Villa."

According to the marriage etiquette of Xuanyuan Continent, the couple can't meet again before the ceremony, so as not to conflict with the joy.

"In my opinion, it's better for Du Yao to go back to the Valley of Unforgiveness with me first, and wait for Sect Master Long to finish the ceremony of welcoming the bride with three media and six certificates, and then carry him back in a graceful manner."

"Otherwise, I will go to your Dragon Sword Villa and stay here before the etiquette is mature. Wouldn't it appear that I, the people of Wu's Forgive Valley, have lost their value?"

What An Qiyuan said was so high-sounding that he almost lost Long Qian's spirit.

When it comes to losing value, I don't know who rushed to send Du Yao to Longjian Villa to give it to him first.

Now that the salamander's spiritual tendons have been obtained, An Qiyuan is eyeing the three-flavored elixir in his treasury again, and he is not relentless in crossing the river and demolishing the bridge.

It is estimated that An Qiyuan was afraid that if something happened to Du Yao in his hands, the elixir would be lost, so now he was anxious to keep him in his hands.

But these are not what annoyed Long Qian the most. What depressed him the most was that when his sharp-hearted baby Du Yao heard that An Qiyuan was going to take him back to the Valley of Unforgiveness temporarily, the expression on his face That overjoyed expression!

Long Qian couldn't understand how he treated him so heart-wrenchingly, even agreed to An Qiyuan to round up the fire lizards at all costs and dangers, and promised An Qiyuan the position of a Taoist companion and half of his net worth. Are you still happy to be able to leave yourself for a while? !

Seeing Long Qian's increasingly ugly face, Du Yao couldn't act too much, so he could only suppress the smile on his face.

Su Che, who has always been dull, didn't notice Long Qian's emotional changes at all. When he heard that Du Yao could go back to the Valley of Unforgiveness with him, he was so happy that he went straight to look at Du Yao, and his evaluation of An Qiyuan was also in his heart. It has picked up so much.

An Qiyuan looked at his heart and smiled so happily, and he was more and more satisfied with the plan of killing two birds with one stone that he proposed just now.