Former Enemy [Rebirth]

Su Che looked at the pile of scripture stones beside An Qiyuan, gave An Qiyuan a cold look, and said nothing.

An Qiyuan felt a little guilty when he looked at him, so he could only coax him: "I'm tired of seeing you, am I afraid that your eyes will be damaged? Anyway, these things of Taoism are not helpful to me, I don't think so. It will be leaked to you."

In fact, the reason why Su Che didn't speak was not because An Qi Yuanyan looked at the scripture stones in the forbidden area unbelievingly. After all, as he said just now, most of these scripture stones are useless to demon cultivators. What's the use.Besides, if An Qi is far from what he wants to see, what can Su Che do to him?

The reason why Su Che looked at him coldly was because An Qiyuan secretly hugged him like this while he was unconscious in his sleep. Su Che really wanted to cut off the arms that were tightly wrapped around him. .

At first, I thought that this guy would automatically let go of himself by showing An Qiyuan's face, but who knew that this guy deliberately turned the conversation to the scripture stone, making it seem that Su Che was really nervous about these scripture stones. Unhappy look.

Su Che had no choice but to speak directly: "Relax!"

An Qiyuan relaxed a little, but he didn't mean to let him go completely.

Su Che twisted angrily, but when he heard the breathing of the person behind him became a bit heavy, Su Che felt something was wrong, and instead dared not move carelessly as if he had stepped on a snake's tail.

Turning his head away furiously, Su Che's ears were reddish, and he cursed in a low voice: "You shameless bastard, you are doing this again..."

An Qiyuan always liked to hold chicken feathers as arrows, and when Su Che turned around, he quickly pecked Su Che on the cheek: "So I told you to look at the scripture stone, but you didn't listen. "

Su Che had no choice but to worry about getting burned, so he had to force himself to turn his attention back to "Spiritual Root Fu".

When I saw this "Spiritual Root Fu" for the first time, most of the first part was about well-known things.

For example, the types of spiritual roots on Xuanyuan Continent, as well as the respective properties of the spiritual roots of each attribute, their compatibility with nature, and the effects of pairing different spiritual roots, etc., at first glance, there is really nothing special about it .

But Su Che knew that if this "Spiritual Root Ode" only contained some common knowledge, it would not have been put in the forbidden area and sealed up with a ban.And An Qiyuan can mention it in many scripture stones, it must have its uniqueness.

Su Che read it patiently, and sure enough, from the last one-fifth of the "Spiritual Root Fu", what he said began to exceed his expectations.

"Part Five—Increase and decrease of spiritual roots?"

Seeing this proposition, Su Che was a little surprised.

Because a common sense that has existed for tens of thousands of years in the cultivation world is that the talent of cultivation is innate, just like the yin and yang of heaven and earth, and the gender of human beings, which cannot be changed through acquired efforts.

Although it is not to say that acquired hard work is not important, in the case of equal talent, it is comprehension, perseverance and opportunity that are all that matter.

But talent is like a watershed in the realm of comprehension, it has divided many monks into three, six, and nine classes from the very beginning.Just as the five fingers are born with their own lengths, there is no absolute fairness in the cultivation world.

In the eyes of monks, spiritual root talent is an impossible gap to cross. Although there are many elixir and magic weapons that can appropriately shorten the time for cultivation and advancement, they cannot cross the natural threshold of talent.

But this "Spiritual Root Fu" subverts common sense and says that spiritual roots can be changed.

Su Che was shocked in his heart. If this statement is feasible, then this "Spiritual Root Fu" will become the most popular cultivation secret technique.

Suppressing the shock in his heart, Su Che watched patiently.

According to the "Spiritual Root Fu", although the spiritual root can be increased or decreased, it is against the sky after all, so it is very difficult, and it is often difficult for ordinary people to achieve.

The difficulty of increasing or decreasing spiritual roots will also vary depending on the specific situation.

Taking the most common three spiritual root qualifications as an example, it is relatively easy to increase or decrease one spiritual root.But if one wanted to reduce the three spiritual roots to a single spiritual root, the difficulty would be unimaginably high.

But even the difficulty of reducing three spiritual roots to double spiritual roots is not low. The reason why it is "easier" is only in comparison with the reduction of three spiritual roots to single spiritual roots.

Just the method of reducing three spiritual roots to double spiritual roots mentioned in "Spiritual Root Fu" requires the collection of ninety-nine and 81 very rare elixir.And some of the names of elixir, such as "Nine Flame Dragon Grass", even the well-informed Su Che has never heard of them.Some of the elixir, such as "Mi Hua Zhang" and other spiritual plants, Su Che had only heard of their names in the records of ancient tales.

The things recorded in the ancient tales are all things that existed in the chaotic state when the three realms of heaven, earth and man were still integrated and not completely separated.

At that time, immortals, humans, and demons coexisted on the same plane, and the world was full of aura.

It was at that time that the sphere of influence of the heavenly realm was formed, headed by the founding Yuan Ling.

The four great disciples under the founding Yuanling——Hongjun, Hunkun, Nuwa, and Luya became the soul figures of the ancestors, who were honored by later generations, and led the monks in the southeast, northwest, and north respectively.

During this period, talents in the realm of comprehension emerged in large numbers, and familiar immortals such as Taishang Laojun and Yuanshi Tianzun all appeared at that time.Therefore, there is the proverb that "Yuanying walks all over the ground, forming pills is not as good as a dog".

But then the world experienced a catastrophe, and the three realms of immortals, demons, and humans began to divide.

And when the heavenly world was formed, the founding Yuan Ling locked most of the spiritual energy in the heavenly world with his magic power, and what remained in the human world was only one ten-thousandth of the previous one.

In this way, after the aura was taken away by the heavens, the ancient elixir that originally grew in the human world gradually became extinct due to the scarcity of aura. Therefore, latecomers like Su Che can only see these spirits in Strange Ancient Stories. The name of the medicine, but never had the chance to see the real thing.

Seeing this, Su Che was inevitably a little discouraged.

This "Spiritual Root Fu" simply gave him a glimmer of hope first, and then ruthlessly smashed him back to the ground.

But even knowing that increasing or decreasing spiritual roots is difficult, it is still a possible approach. Even if he knows it is impossible, Su Che still wants to master these methods first.

Patiently scrolling down bit by bit, after the chapter on reducing the spiritual root, "Spiritual Root Fu" began to introduce the method of increasing the spiritual root.

But in the world of comprehension, what everyone thinks is to move closer to a pure single spiritual root talent. Who would want to increase their spiritual roots if they have nothing to worry about?

The more Su Che read it, the more strange things seemed, and the more the book was written, the more evil it became. With such a deduction, could Zeng Linggen also produce unexpected effects?

Sure enough, according to the "Linggen Fu", the law between heaven and earth is nothing more than the mediocre people are the majority, and the elite are rare.

Because elites can often count as one against a hundred, and in the world of cultivation, elites can count as one against ten thousand.

Therefore, in order to seek balance, the way of heaven will definitely control the number of elites, so that most people will live in mediocrity.

Su Che is deeply convinced of this, like his previous single spiritual root talent, even one out of 10 people may not be able to produce one, which shows that the number is rare.

But the following words in "Spiritual Root Fu" shocked Su Che even more.

"Spiritual root qualifications, the number of three is the mean, and the two ends are the best."

"And in terms of power, the five spiritual roots are the best, followed by the single spiritual root. It's just like the advantages of two spiritual roots and the disadvantages of four spiritual roots complement each other."

Seeing this, Su Che was startled.

In the world of comprehension, everyone thinks that the talent of a single spiritual root is the best, while the talent of five spiritual roots is the last.

But because in the thousands of years after the division of the Three Realms, people with the talent of the five spirit roots have hardly been heard of, so they all thought that the talent of the five spirit roots was too poor, and they were gradually eliminated by the cruel competition. That's all.

But who would have thought that the Five Spirit Roots would be stronger than the Single Spirit Root?

Su Che's curiosity was aroused, and now he doesn't care about An Qiyuan hugging him, and just wants to read on quickly.

Later, it was written in "Spiritual Root Fu" that although the talent of the five spiritual roots was created by the Dao of Heaven, it endangered the balance of the Dao of Heaven because of its overpowering power. The root talent is ten times and a hundred times heavier, so there is a lot of loss.But this is not the root cause of the scarcity of Wulinggen talents.

It turns out that although people with five spiritual roots are born weaker than other people, their progress in cultivation is more than ten times slower than ordinary people, so they are very easy to fall.Only when the cultivation base has reached above the alchemy, the advantages of talent can be fully displayed.

One of the advantages is that the talent of the five spiritual roots can heal and restore any person with the spiritual root attribute without any obstacles.

Although the Buddhist cultivator specializes in restoration techniques such as the universal illumination of Buddha's light, due to the principle of mutual generation and restraint of the five elements, restoration techniques are not omnipotent.

For example, if a Buddhist monk with a single water spirit root encounters an injured person with a fire spirit root, because the two attributes of water and fire are mutually restrained, repairing spells will be greatly reduced.

However, the Wulinggen attribute will not suffer from such effect loss at all.

Because the five spiritual roots possess all the elements of the heaven, earth and myriad things, the five elements can co-exist and nourish all things, and are no longer constrained by the attributes of the spiritual roots.

The second advantage of the Wulinggen talent is that it can bring back the dead and white bones.

Also taking Buddhist monks as a reference, monks like Fayin suzerain with the ability to transform spirits can already restore and repair sporadic remnants of spiritual consciousness through the magic circle.But the premise of doing this is that there is a residual spiritual consciousness, and the divine consciousness cannot completely lose its autonomous consciousness.

And people with Wulinggen talent can not only restore the broken consciousness, but even "live" the dead consciousness again.

Of course, this skill will expand the scope of repair as the monk's cultivation level increases.

If a monk with Wulinggen talent reaches the realm of transforming gods, he can resurrect people who have been dead for more than ten years.

But this heaven-defying repair technique is not the most powerful trump card for a monk with five spiritual root talents.

The most frightening part of Wulinggen's talent is that it possesses a particularly heaven-defying skill, that is "Luo Shen".

The skill of Luoshen can be called shocking and weeping ghosts and gods.

As the name suggests, Luoshen is an extremely powerful summoning technique, but this summoning technique is different from the summoning technique specialized by demon cultivators.

Demon cultivators can use mana to summon beasts for defense or offense, but the most common ones they can summon are high-level spirit beasts, followed by fairy beasts such as phoenixes and kunpeng. After that, it is possible to summon the four ancient beasts of Qinglong, Baihu, Suzaku, and Xuanwu.

But even the ancient beasts are nothing more than the mounts of the four great disciples of the founding Yuanling. When it comes to divine power, they are not as good as the four great ancestors.

Therefore, since the skill of "Luo Shen" can be called "God", as the name suggests, it can reproduce the divine skills of the four great ancestors who have already assimilated with the way of heaven.

Once the technique of falling into the gods is performed, it is like the possession of the ancestor of the gods who ruled the world back then. Wherever the moves go, everything will be destroyed, the earth will be smashed and the sky will collapse.

Seeing this, Su Che was greatly shocked.

It's no wonder that this five-spirit root talent is so rare in the world of comprehension. If there is one, how can there be today's five-legged rivalry of Tao, sword, demon, Buddha, and demon?It must have been all under his command long ago.