[Journey to the West] Jagged Tang San Burial

Sanzang and his party walked slowly, and when they reached the Lingshan Mountain, within five or six miles, they saw a stream of flowing water, with waves and flying currents, about eight or nine miles wide, and there were no people on the four sides.There is nothing else on the water, only a bridge, and there is a flat beside the bridge, with the word Lingyundu on the flat.Sanzang approached the bridge and looked at it. It turned out to be a single-plank bridge, smooth and difficult to cross, with no handrails on the side.

The monkey took the lead and jumped onto the single-plank bridge, swayed, ran over for a while, and then ran back, indicating that he was safe and sound.After Sanzang followed him, only one person was left on the narrow bridge. The monkey was afraid that Sanzang would slip here, and asked Sanzang to lead him with a phoenix feather or a golden cudgel, but Sanzang declined.

Sanzang held the nine-ringed tin stick horizontally, and the bell on the stick rang to maintain his balance. He walked up the single-plank bridge, watching his nose, mouth, mouth and heart, and walked forward step by step without distraction.Bajie and other monsters followed behind, there was a monkey in front, and Bajie behind, the monkey walked backwards, looking at Sanzang without blinking, fearing that the master, a mortal, would suddenly fall into the rapids and could not be rescued.

Sanzang walked smoothly here, but he didn't know that this river was Lingyun Xiandu, and crossing the middle water was extraordinary. Throughout the ages, those who stepped up the steps of Lingshan Mountain to worship the Buddha were all journeys. But it is covered with mortal dust and dew, how can you see the Buddha with this impure body?Therefore, at the foot of the mountain, the Immortal Jinding drank the fragrant soup sent by his disciples to bathe, and Lingyun Xiandu had clean water to soak his body.Even if Sanzang walks in such a smooth manner, he still has to fall into the water and soak in the clean water of Xiandu.

The monkey only heard the whistling wind coming, as if a hurricane was blowing all over the Lingshan Mountain. In the blink of an eye, he saw Sanzang folded his wings like a butterfly, fluttering his cassock and falling off the single-plank bridge, leaving him and the others behind. The juniors looked at each other in blank dismay.

The water under the single-plank bridge is fierce, like a giant dragon swallowing Sanzang in one gulp, without even a trace of the color of his clothes.Xiao Bailong was the first to change into his original form, and jumped into the Lingyun Fairy Ferry. He tossed back and forth in the waves a few times, and suddenly saw a corpse floating down from the upper reaches.

The corpse quickly went down the water, its appearance and clothes were all the same as Sanzang's, the little white dragon entangled its body, entangled the corpse, turned into a human again, and jumped onto the single-plank bridge with the corpse in its arms.

The little white dragon was frightened and sad, but the monkey laughed loudly.

"Gun Gun doesn't need to be sad, this is a mortal body, with only skin and flesh but no soul. If the monk wants to become a golden body, he doesn't need to use this mortal body anymore."

The little white dragons suddenly realized that Sanzang was the only one among them who had a mortal body. It turned out that Sanzang's mortal body died when he fell into the water, and three of his souls and seven souls were reborn.He was about to let go and let Sanzang's physical body go away with Lingyun Xiandu, when the monkey suddenly stopped him.

The monkey's smiling face became solemn, and the monsters gathered together on the single-plank bridge. The monkey cautiously probed the nose of the corpse, and suddenly got startled.

"Impossible! There is still breath! Did the monk give up becoming a Buddha?!"

However, Xiao Bailong also gradually realized that the cold corpse was starting to warm up, but the breath was weak, so the monkey bent down, imitating how he lost his breath to the king of the Wuji Kingdom, and leaned against Sanzang's lips, giving him the same breath. He took a deep breath.

"Monk?"

The monkey called out.

Sanzang finally opened his eyes. It was no longer a cold corpse, but the real Sanzang himself. His cassock was completely wet, as if he had walked through the gate of hell.The monkey asked in astonishment, "Monk, did you give up becoming a Buddha?"

Sanzang was supported to stand up, his clothes were soaked, his skin was cold, and the wind in the mountains was cold, making his teeth creak, so he had to grit his teeth again, recite Buddhist scriptures, and cross the single-plank bridge first.

Red Boy held Sanzang's wrists with both hands, and conveyed a steady stream of warmth to him, only to see that Sanzang's body was constantly steaming, and when he touched the cassock, it was already dry.

"Master, what happened to you underwater?"

Bajie couldn't help asking.

Sanzang replied: "Amitabha, you fell into the water as a teacher. The water was so fast that you couldn't breathe, and you couldn't see. But you saw a person coming in a boat, and there was another person on the boat, who had the same appearance as a teacher. The boatman called Jin Chan I quickly returned to my original body, and another person stretched out his hand to pull me. He was so strong that he pulled me out of the water. I looked down and saw my body drifting down with the current, but I broke free from his hand and swam into the water , to find my own body."

The monkey asked: "Wait, monk, why did you give up the golden body? If you return to the body of the golden cicada, you will be a Buddha, and you are still an ordinary person now."

Sanzang looked at him: "Wukong, as a teacher, you have never wanted to become a Buddha, not to mention that the golden cicada is a golden cicada, and Sanzang is Sanzang. Even if you have a mortal body, you can also subdue demons and eliminate demons."

It was the first time for the monkey to hear that mortals did not want to become Buddhas, and thoughtfully, one of the people who slipped down came to pull a boat and shouted loudly: "Sanzang, have you made up your mind?"

"Amitabha, the poor monk has always insisted on what he thinks in his heart."

The boatman didn't approach either, he only yelled far away, and then continued to leave.

And crossing the Lingyun Fairy Ferry, in front of you is a scenic spot of flowers, plants, pines, phoenixes, phoenixes, cranes and deer. The ancient temple of Leiyin stands among the mountains, and you can see the golden tiles and bright tiles, one line to the east and one line to the west. , all are Ruigongzhuque; in the south and north, you can't finish the Baoge Zhenlou.There are many rays of light on the Heavenly King Hall, and purple flames curl in front of the Dharma Protector Hall.The pagoda of the pagoda is prominent, and the fragrance of flowers in the bowl is indescribably rich and magnificent.Under the green pine forest, Upasaka, Upasik, Bhikkhus, and Bhikkhuni have been waiting for a long time, and they clasped their hands and bowed.

"Holy Monk, please come in."

Outside the mountain gate of Leiyin Temple, there are four great Vajras on the other side, saying: "The holy monk is here?"

Sanzang returned the Buddha's salute: "The disciple has arrived."

King Kong said: "Holy monk, don't wait, let's go forward after reporting the mistakes."

That Vajra reported a Zhuanshan Gate report to the Four Great Vajras on the second gate, saying that Tripitaka had arrived; from the second gate, it was transmitted to the third gate, saying that Tripitaka had arrived; inside the third gate was the divine monk making offerings, and when he heard that Tripitaka had arrived, he was anxious. To His Majesty Daxiong, reported to Tathagata Sakyamuni Wenfo, saying: "Master Tripitaka has arrived."

In the Mahavira Hall, the Eight Bodhisattvas, the Four Vajras, the Five Hundred Arhats, the Three Thousand Jiedi, the Eleven Dayao, and the Eighteen Galas lined up in two rows.Previously, Nanwu Baozhuang Guangwang Buddha reported back that the Tripitaka did not know what was good or bad, and guarded the body of a mortal, and did not enter the golden body of the Buddha.

As a disciple of the Buddhist school, he disobeyed the Buddha's wish, and did not recite the Buddha's goodness but went to war. This Sanzang is unprecedented. Even the golden cicada used to dance with sticks and fell asleep during the Buddha's lectures, but he did not question the Buddha. Avalokitesvara acts.Those Bodhisattva Vajrasara Jiedi in the two lines are all angry after hearing Namo's great compassion and great salvation Avalokitesvara, and a single evil thought actually gained the upper hand. It is also the result of talking with the Tripitaka.

Even though I have entered the Lingshan Gate, I don't know what kind of test I will go through, Amitabha.

These three mountain gates are not so easy to enter.

"Pass Tripitaka inside."

Inside the Three Ways and Three Gates, there is a section on one floor, in accordance with the Buddha's decree, which is called: "Bring the Tripitaka inside."

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Sanzang refused to become a golden cicada, that is, he gave up becoming a Buddha