prehistoric bird

Since Wukong left, Chu Tianyi didn't pay attention to his affairs, or subconsciously didn't want to pay attention.

Sure enough, a few years after Wukong returned to Huaguo Mountain, he established Monkey King, which violated the promise he had made to Chu Tianyi.

Therefore, Chu Tianyi was not surprised at all by the arrival of the heavenly envoy.

As in the original book, Chu Tianyi did not shield Wukong.This made Kong Xuan not quite understand, according to Chu Tianyi's performance, he should like this disciple very much, why didn't he take care of him at all and let him be dealt with by the Heavenly Court?

"Because I can't let him lose his sense of awe." The little demon who was already so arrogant that he dared to call him 'Qi Tian' would only die if he let it go.Chu Tianyi didn't want Wukong to die, so he could only watch him accept the punishment.

When Chutian watched TV before, he really felt sorry for Wukong.A rebellious and domineering majesty, tempered by the 81 hardships and the curse to be gentle and gentle, dare not hit this, and dare not kill that.Like a tethered wild horse, it can only be forced to obey the rules and regulations set by its master, how depressing it is?

But now, Chu Tianyi wished that Wukong would become the last tamed horse directly. Although he lost a little of his brilliance, he didn't have to worry about losing his life and suffering.

However, there is really no way...

Wukong is not that horse. He is a stubborn stone with edges and corners. If he wants to survive, he must experience wind, rain, cold winter and heat.

Who doesn't want to challenge authority?Who doesn't want to be casual?

However, there are bound to be rules in this world.

The next thing is very old-fashioned. Because of Chu Tianyi's face, Tianting can't kill Wukong, so he can only ask Lu Ya, his "insider", to come forward and punish him a little, and think about it.

Not long after Wukong was pressed under the Five Elements Mountain by Lu Ya, the second Missionary Cup began.

To be honest, the two missionary cups are arranged so densely and compactly, all thanks to the introduction.If they hadn't tasted the sweetness of growing up last time and strongly supported them, Chu Tianyi would not have acted so quickly.After all, Chu Tianyi still has a lot of time, but the two saints can't delay any longer...

This missionary cup is still the Buddha of Immortality and the others first.

After the Han Dynasty, there was the Three Kingdoms.

Influenced by the Han Dynasty, monks from Western India successively came to Luoyang, the capital of the Wei Dynasty, to engage in the work of translating scriptures and spreading Dharma.The disciples sent by Wuliangshou Buddha were honored by Sun Quan and worshiped as doctors; they also built pagodas for Kang Senghui.The translation of classics covering a wide range of disciplines, including 880 classics, laid a preliminary ideological foundation for the development of Buddhism during the Wei, Jin, Southern and Northern Dynasties.

In addition, the temple buildings and Buddha sculptures of the Three Kingdoms period also had their own scales and developed in small steps.

This kind of good state made Amitayus very complacent, showing off several times in front of the landing pressure, and decided that he would win the Missionary Cup this time.

Lu Ya didn't care, and just quietly waited for the next development.Inheriting Chu Tianyi's character, Lu Ya doesn't feel that a moment of glory is so great. A smooth transition between dynasties and a good ending is a big victory.

At the beginning, the disciples of Wuliangshou Buddha did very well.During the Jin Dynasty, Buddhism was vigorously developed, even if the dynasties changed, it would not delay their pace of propagating and preaching.However, with the end of the Jin Dynasty and the division between the North and the South, Buddhism finally showed signs of stopping.

The first dynasty of the Northern Dynasties was the Northern Wei Dynasty established by the Xianbei people, and the royal family was the Tuoba family.The emperors of the Northern Wei Dynasty attached great importance to Buddhism, and their protection and promotion made Buddhism develop rapidly.Moreover, they also successively built two Buddhist grottoes, Datong Yungang and Luoyang Longmen, which made Buddhist culture unprecedentedly magnificent in the Northern Dynasties.

But all of these are like brilliant fireworks in the dark night, when they bloom, they fall.

In order to unify the north and consolidate its position in the Central Plains, the Northern Wei Dynasty used all the people as soldiers.At that time, since recluses had always been exempted from taxation and corvee, the ambitious Emperor Taiwu of Wei issued an edict that all recluses under the age of 50 would return to vulgar service for military service.He also converted to Kou Qianzhi's way of heavenly masters, rejected Buddhism, and gradually developed the action of destroying Buddhism.

Of course, Emperor Taiwu's extermination of Buddhism also had a lot to do with Buddhist monks and nuns not abiding by the clear rules.At that time, the monks in the Chang'an Buddhist Temple had been favored by the royal family, and even dared to write letters to the Hu people who rebelled against the Wei Dynasty. One can imagine how Emperor Taiwu would feel.

Oh, we support you to grow stronger, but you are not strong enough to swallow elephants, and you want to join forces with the Hu people to plot rebellion, so why should I let you enjoy peace and joy in my Northern Wei Dynasty without tax and corvee? ?

So Emperor Taiwu ordered the killing of monks in Chang'an. In the second year, he ordered all states to kill monks, destroy Buddha statues, and ban Buddha for all people.

This time, Buddhism in the Northern Wei Dynasty suffered a devastating blow, and the missionary action of the Buddha of Infinite Life also ended in failure.

After all, only pain can be remembered by others, even if you have made all kinds of contributions before, as soon as you see blood, it will be greatly discounted immediately.

Wuliang Tianzun is having a hard time, but Chu Tianyi and Lu Ya are not happy.Because of the bad luck of Buddhism, Dijun's soul power increased so much that he was able to leave Hetu without dissipating!

Therefore, Lu Ya was smiling all over his face for several days, and Wuliang Tianzun looked at him with eyes, and felt that Lu Ya must be secretly laughing at himself.

Wuliang Tianzun didn't like himself, and he didn't want Lu Ya to take advantage of it. He immediately asked Lu Ya's disciples to go down to the lower realm, lest Lu Ya dawdle for two years and miss this kind of Buddhist massacre.

Of course Lu Ya disagreed!Wouldn't it be a fool to tell his disciples to die knowing that he was killing Buddha? ?

But Chu Tianyi persuaded him: "You succeeded in preaching when others knew they were going to die, which naturally shows that your ability in preaching is stronger, and it is also an opportunity."

When Lu Ya heard the words, he knew that Chu Tianyi was secretly ambush.After returning, he ordered himself to sit down as his right-hand assistant Bodhidharma to fight.

Bodhidharma knew that Lu Ya would not watch him die, so he asked him for advice: "Buddha Tathagata, I don't know where I should go to spread the Buddhadharma when I go to the lower realms?"

Lu Ya instructed him: "After you go to the lower realm, don't go to the north, where the monarch can't comprehend Buddhist principles."

So Bodhidharma followed his master's instructions and turned to Xiao Yan, Emperor Wu of Liang in the Southern Dynasty.Sure enough, Xiao Yan attached great importance to him, and immediately sent envoys to bring Bodhidharma to the capital to clean up the dust and treat him as guests.

After his first missionary life, Bodhidharma was bestowed with a lot of merit by heaven, and he became a quasi-sage after an epiphany!

This time, not only the West, but even the gods in the East were also fried.Both Luya and Bodhidharma were promoted to quasi-sages because of this. Doesn't it mean that the West has a great opportunity to become a saint? !If you don't go now, when will you wait!

Because of this, several old acquaintances of Chu Tianyi came to ask for connections and go through the back door, wanting to join Buddhism.Even such an unattractive character as Kong Xuan received four or five summons a day, which shows his enthusiasm.

There are quite a few ascetics who defected to the west, so Chu Tianyi simply organized a missionary activity together with the Heavenly Court, so that everyone could exchange ideas with each other and gain the Tao together.

As for the candidates for the exchange activities, there must be Dao Gui.On the other side of the heavenly court, there was another marshal of the canopy, and the third prince of the Dragon King of Xihai who entered through the back door, and the younger brother of Prince Moang, Xiaobailong Aolie.On Luya's side, he sent his eldest disciple, Jin Chanzi, to pick him up.Seeing this familiar lineup, Chu Tianyi silently added another name, Sun Wukong, Monkey King of Huaguo Mountain and Water Curtain Cave...

Many immortals and monsters rushed to devote themselves to Buddhism, which not only strengthened the Buddhist team, but also further laid the foundation for Luya's status.After all, whether it is a Buddha or an immortal, force determines everything.

Wuliang Tianzun is also jealous when he sees that Lu Ya is getting stronger.But Lu Ya had just started here, and he was embarrassed to ask the lower realm again, so he had to secretly order his disciples to preach secretly.Unfortunately, the Northern Wei Dynasty had just perished, and he caught up with the Northern Zhou Dynasty, and ordered the Northern Zhou Emperor Yu Wenyong to ban sacrifices again, and ordered the monks to return to secular life...

Chu Tianyi originally thought that the two exterminations of the Buddha in the Northern Dynasty would easily arouse the suspicion of Jieyin Zhunti, so he didn't plan to preach in such a compact lower realm.In the end, I didn't expect Wuliang Tianzun to take the initiative to die. This luck is really unacceptable.

The second extermination of the Buddha further strengthened Dijun's soul. Although his consciousness has not yet been opened, it is not a problem to practice alone.

After thinking about it, Chu Tian simply cast Di Jun on Tang Muzong's fifth son, Tang Wenzong's younger brother Li Yan.Isn't it possible to strengthen the soul by destroying the Buddha? Then just practice it again and again to strengthen it. Anyway, Di Jun is also practicing the emperor's way, so it is not a problem to be a small royal family.

I don't know if it was destiny, but Di Jun was destined to be an emperor.

Originally, he was doing well as a little prince, and his father Tang Muzong passed the seat to his elder brother Tang Wenzong smoothly after his death. He just needs to concentrate on finding Buddhism and be happy.As a result, Wenzong's concubine Yang was dissatisfied with Wenzong's son Li Yong, who was the current prince, and had been seeking to abolish him.Although he failed due to many obstacles in the court, the prince died suddenly in October of that year.

The death of the prince made Tang Wenzong very sad, thinking that he was in vain as the emperor but could not save his son's life, so he was depressed and listless all the year round.

In October of the following year, Concubine Yang asked Wenzong to make his younger brother King An the crown prince.Wenzong did not agree, but made King Chen the crown prince, but before he could perform the ceremony, Wenzong suddenly fell ill.

Up to here, in fact, it has nothing to do with Li Yan, who was reincarnated by Di Jun. After all, it is his elder brother An Wang and his nephew Chen Wang who are going to fight, and it is not his turn to come forward as the [-]th line prince.

But the bad thing was that after Wenzong fell ill, the eunuchs and prime ministers were ordered to supervise the country by the prince Chen Wang.However, the lieutenant of the left and right guards of the Shence Army proposed to re-establish the crown prince on the grounds that the crown prince was too young and sick to take on the heavy responsibility because of his greed for the dragon.Although the prime minister argued hard, he couldn't help the lieutenants who held the left and right guards of the Shence Army.

The left and right lieutenants want to establish a new prince and coerce the emperor to make the princes, of course they must choose a weak and deceitful person.And Di Jun, who has always been unintentional about the throne and wanted to poke secretly to find a reason to destroy Buddhism, naturally entered their sight...

So after Wenzong's death, Li Yan was forced to ascend the throne in front of the coffin and became Tang Wuzong.

It is really not too easy for Dijun, who is in the top position, to get rid of political enemies and rebellious officials and consolidate the centralization of power.In the month of his succession, he quickly killed all his political opponents. A few years later, he ordered the demolition of Buddhist temples and confiscated a large amount of monastery land, successfully destroying the Buddha again.

Chu Tian calculated Li Yan's lifespan early in the morning, and waited on the palace with Kong Xuan and Lu Ya Changyi.

When the time came, Di Jun's soul left his body and rose to the sky.

Looking at the familiar face Chu Tianyi in front of him burst into tears, choking with sobs.

On the contrary, Di Jun raised his red eyeliner, curled his lips and said with a smile:

"Brother, hello."