Do good deeds without leaving your name
Chapter 25
The news exploded, out of control, and couldn't be stopped no matter what.
Is this okay?The Zimu River has lost its function, which represents a crisis in the inheritance of Xiliang.
Blessings come without pairs, and misfortunes never come singly.
Just at this time, the border was in a hurry, and Taoist found signs of Turkic activities.
The Turks have coveted Xiliang for a long time.Although they had no way to sneak into Xiliang State Middle School, they often sent spies to harass them.
They have seen a series of actions in Xiliang recently. Although they don't know what kind of medicine these women are selling in their gourds, it does not prevent them from visiting the border of Xiliang from time to time.
In the long-term confrontation, the Turkic people have also figured out the rules. Generally, a strong man can last four or five days at the border, and a weak man may last for two or three days. If you go deep into Xiliang, you will die within five days.
Because this weirdness has lasted for hundreds of years, the Turkic people suddenly found that most of the warriors who stayed at the border for four or five days did not feel uncomfortable. They were ecstatic and apprehensive at the same time.
Not daring to send troops rashly, but sending vanguards to test the bottom line of their bodies every day-this is the Death Squad, right?
Lu Qun and his party who were envoys to the Tang Dynasty traveled for less than two months, and they never reached the territory of the Tang Dynasty.
At this time, the people of Xiliang were still immersed in the panic that the Zimu River would lose its effectiveness, and they had no idea that the Turks outside were already eyeing this fertile land.
The court hall in Xiliang was full of quarrels every day.
In the end, Lu Yu's mother, the former general Lu Qi, who had already retired from office, was also reactivated to serve as the temporary staff officer of the military department-it was absolutely not taken away from the current position of General Lu Su, and handed over to the former general Lu Qi. reason.
The war came sooner than everyone in Xiliang expected.
In other words, everyone in Xiliang underestimated the Turkic instinct for aggression and expansion.
If you want to fight, I will fight.
Batches of female soldiers are ready to go to the front.
The atmosphere in Wangcheng became increasingly anxious.
Lu Yu saw all the familiar faces around her go to the front line
——Great General Lu Su naturally needn't mention it;
——The good partner Lu Yue invited herself to the battlefield at the very beginning of the war. She said sincerely: "Since she became the Minister of the Ministry of War, she has not made any achievements. Lu Yue knows that he is ashamed, so he invites himself to fight for Xiliang. "
—— Even Lu Yuan, who has always been the most tactful and lazy, also went to the front line: "The prime minister contributed to the Thunderbolt, which is a top-secret weapon for me in Xiliang. I have to be responsible for escorting it and seeing its power with my own eyes. Willingly."
The first tentative battle soon started at Dudi Mountain on the Xiliang border.
People in Wangcheng are looking forward to the battle ahead day and night.
One day, an uninvited guest came to the royal city.
The guest comes from the sky.
The person who came was Xuanzang, the elder Tang who had been away for many years.
..............................
This starts with the farewell to Daughter Country.
Since leaving the Daughter Kingdom, Chen Yi has been dormant in Xuanzang's body, and for a few days in the Daughter Kingdom, Xuanzang also knows that there may be some extraordinary "person" living in his body.
Xuanzang has always been naive and bold, or because he has seen a lot of demons and ghosts along the way, he is not afraid of these strange "things", but instead tries to communicate with the person in his body to influence him.
When Chen Yi heard the ramblings of himself in the previous life, he just found it ridiculous—wondering whether he could remain as pure as before after learning the scriptures?
The original intention of Chen Yi's hibernation was for the sake of the "true and false Monkey King" in the midst of the 81 crisis. In the past, he really hadn't guessed what the meaning of learning the scriptures was.It wasn't until later that I encountered that series of events, and was woken up by the words of the Great God, that I realized that learning the scriptures was a conspiracy—maybe it can also be said to be a conspiracy. Gods fight and mortals suffer. That's all.
Because Wukong couldn't act according to the "script" planned by the Buddha, the god Buddha thought of the six-eared macaque when he couldn't bear it.
This is the favorite show of the high-ranking people, showing that they don't interfere with the world of mortals, but in fact they have already had the interlocking design.Tell others after it happens, that's cause and effect.
Ah,
Good cause and effect.
What a well-designed cause and effect.
The scorpion is fine.
The six-eared macaque is like this.
The same is true for the entire learning process.
Chen Yi has a firm mind, so naturally he won't be moved by a few words from his previous life. Instead, it has been going on for a long time, and he almost "rebelled" Tang Seng.
Do you know why?
The person who knows himself best is himself first, and his opponent second.
Chen Yi possessed the prophet and understood Xuanzang's mind, which naturally influenced Xuanzang's thinking unconsciously.
When the true and false Wukong appeared, and before Zhu Bajie went to heaven to seek help from the Bodhisattva, Tang Seng tried the magic spell and couldn't tell the truth from the false, so he turned to Chen Yi in his body for help in a hurry.
How could Chen Yi, who lived another life, not be able to tell which one was the real big apprentice?Then he proposed to control the body for a while longer.
Tang Seng is the most self-sacrificing, now that his disciple is in trouble, how can he not agree?
Chen Yi gained control of his body—in fact, he could use it directly without asking Xuanzang's opinion, but he thought that he had reached a tacit understanding and consensus with his former self for a while, and he couldn't easily destroy the mutual trust.
Chen Yi beckons for two Wukongs.Hold one with your left hand and one with your right, and recite the mantra silently in your heart.
Xuanzang, who has not yet become a Buddha, can only open his mouth to recite mantras to generate mana; Chen Yi, who has become a Buddha, only needs to recite silently, but it is also effective.
Sure enough, as he judged before, the one he was holding by his left hand was the real Wukong.After chanting the incantation, his heartbeat suddenly accelerated, and then he showed a painful expression.But the one on the right imitated the look of pain after being dazed.
Chen Yi stopped chanting the mantra and let go of his left hand: "Wukong, quickly catch this monster."
After Zhen Wukong was recognized by his master, he was very happy, and he heard that he raised the golden cudgel and was about to swing it down.
The six-eared macaque on the right was in a bad mood, and wanted to escape, but found that the Tang monk had clasped his paws tightly, and there was no way to break free.
In the blink of an eye, Avalokitesvara Bodhisattva appeared, and the way was to let Wukong stop, and he wanted to enlighten the six-eared macaque.
When the Bodhisattva appeared, Chen Yi immediately exchanged control of his body with Xuanzang.The six-eared macaque also took advantage of the situation and broke free from Xuanzang's tightly clasped hands, kneeling down to pay respects to the Bodhisattva.
Although Wukong was so angry that he was pretended by the monkey, he was far from realizing the consequences if his master could not distinguish between himself and Liu Er today.In his eyes, the Bodhisattva was still the same Bodhisattva, and he had to listen to the Bodhisattva's words, so he let the six-eared macaque go.
After Guanyin Bodhisattva took away the six-eared macaque, Xuanzang's heart to Buddha was shaken for the first time.
Bodhisattva, it really appeared "in time"...
In the days that followed, Chen Yi saw the opportunity to show Xuanzang the "Flower in the Mirror, Water and the Moon" - the skill that he showed to Lu Yu in the Library Pavilion.
Since then, the two have reached a complete consensus.
In 631 A.D., the fifth year of Zhenguan in the Tang Dynasty, and the fourth year in Shunhe of Xiliang.
Xuanzang's master and apprentice lasted for five years and reached the Western Paradise.After obtaining the scriptures, facing the reward from the Buddha, Xuanzang said that he still wanted to spread the true meaning of the scriptures in the Tang Dynasty—after all, he promised the Emperor of the Tang Dynasty back then, and he could not keep his word.I implore the Buddha to be grateful for his unfinished mortal relationship in the human world, and to bring the scriptures back to Chang'an with his own hands.
Above the main hall, Xuanzang spoke earnestly, and the Tathagata Buddha agreed to his request after pondering, and only said that Xuanzang would return to the West Heaven after finishing his human trials in this life.
Wukong and others wanted to return with their master, but they were stopped by the Buddha: "Everyone has their own fate, and Xuanzang must have experienced what he should have experienced. Now that the four of you (including Xiaobailong) have achieved the right result, It’s not easy to participate in mortal affairs anymore.”
Knowing that Sun Wukong would take what he said as deaf ears, Tathagata Buddha also assigned them a task: recite the scriptures behind the hall until all the incense candles are lit-the language contains "reading", sincerely chant the scriptures, Only then can the incense candles behind the hall be lit.This task seems simple but is the most heart-wrenching. It must take Wukong and others a long time to light all the incense sticks.
Tang Seng took the BMW that he had found from the Tathagata Buddha, and carried a total of 650 original Buddhist scriptures and Sanskrit scriptures on his shoulders (assuming that the horse can carry it).
Tang Seng bid farewell to Wukong and others, but Chen Yi resisted not showing up until he was far away from Daleiyin Temple.
Tang Seng asked Chen Yi: "Won't the benefactor say goodbye to Wukong?"
"Since he never knew of my existence, let him never have to know, and do his best to fight against Buddha."
……
One day in the sky, one year in the world, even though Xuanzang arrived at Daleiyin Temple in Xitian in the fifth year of Zhenguan, it was seven years since Zhenguan came out.
Chen Yi thanked Xuanzang for rejecting the Buddha's award.
Xuanzang clasped his hands together: "The poor monk is just following his heart. Where does the benefactor want to go next?" Xuanzang really didn't know what to call his future self, so he still vaguely called him the benefactor.
Chen Yi closed his eyes and pondered, and counted with his fingers: "I still have to go to Xiliang Women's Country."
Xuanzang was understanding: "But what happened there? If you don't dislike the poor monk who can't carry it, then take the poor monk with you—"
Because Chen Yi only has the primordial spirit, it would take a lot of mana to condense the entity that everyone can see. Xuanzang's proposal was to let Chen Yi go on his body again, because he knew that Chen Yi was going there to save people's lives. .
..............................
When "Xuanzang" fell from the sky, it coincided with the first battle between Xiliang and Turks.
On the top of the royal city, a monk in brocade cassock, holding a nine-ringed tin rod, is leading a snow-white celestial horse.Because the entire royal city was about to storm, such a loud noise naturally caused commotion.
The general guarding the city gate used to be the guard of the Tang Monk's business house, and recognized that this was the Tang eminent monk who passed by Xiliang a few years ago: "This is the elder of the Tang Dynasty! The elder has become a Buddha, so he must come to help I'm from Xiliang!"
This is a rather clever general. When she shouted this, more and more people echoed her. Whether they had met Elder Datang or not, they all knelt down and called "Holy Monk".
Naturally, such a big movement cannot be concealed from the senior officials in the royal city.
Her Majesty the Queen brought all the officials out of the palace to greet her.
But Xuanzang at this time is no longer the Xuanzang at that time.
He rode the clouds and the fog, and flew to the gate of the palace.
Behind is a large group of women who came to watch the fun.
In the past, when women saw the handsome Elder Tang, they would still speak flirtatiously.But now, facing the solemn and boundless holy monk, he dared not do anything wrong.
Chen Yi descended from the clouds, just in time to meet Her Majesty and her party.
Queen Lu Ran saw Elder Tang who was flying through the clouds, and asked in surprise: "The elder has obtained the scriptures?"
"That's right. The poor monk wanted to take the scriptures back to the Tang Dynasty and translate them one by one. He passed by Xiliang, but he saw a vision here, so he came down to have a look."
Her Majesty the Queen sighed: "The holy monk doesn't know something, it's a long story—"
作者有话要说:大新mm扔了一个地雷投掷时间:2014-12-1510:07:04
ok, thank you
Recently I am addicted to reading texts, blah blah, not diligent enough.On a magical Monday, all kinds of statistics are so bleak.
Is this okay?The Zimu River has lost its function, which represents a crisis in the inheritance of Xiliang.
Blessings come without pairs, and misfortunes never come singly.
Just at this time, the border was in a hurry, and Taoist found signs of Turkic activities.
The Turks have coveted Xiliang for a long time.Although they had no way to sneak into Xiliang State Middle School, they often sent spies to harass them.
They have seen a series of actions in Xiliang recently. Although they don't know what kind of medicine these women are selling in their gourds, it does not prevent them from visiting the border of Xiliang from time to time.
In the long-term confrontation, the Turkic people have also figured out the rules. Generally, a strong man can last four or five days at the border, and a weak man may last for two or three days. If you go deep into Xiliang, you will die within five days.
Because this weirdness has lasted for hundreds of years, the Turkic people suddenly found that most of the warriors who stayed at the border for four or five days did not feel uncomfortable. They were ecstatic and apprehensive at the same time.
Not daring to send troops rashly, but sending vanguards to test the bottom line of their bodies every day-this is the Death Squad, right?
Lu Qun and his party who were envoys to the Tang Dynasty traveled for less than two months, and they never reached the territory of the Tang Dynasty.
At this time, the people of Xiliang were still immersed in the panic that the Zimu River would lose its effectiveness, and they had no idea that the Turks outside were already eyeing this fertile land.
The court hall in Xiliang was full of quarrels every day.
In the end, Lu Yu's mother, the former general Lu Qi, who had already retired from office, was also reactivated to serve as the temporary staff officer of the military department-it was absolutely not taken away from the current position of General Lu Su, and handed over to the former general Lu Qi. reason.
The war came sooner than everyone in Xiliang expected.
In other words, everyone in Xiliang underestimated the Turkic instinct for aggression and expansion.
If you want to fight, I will fight.
Batches of female soldiers are ready to go to the front.
The atmosphere in Wangcheng became increasingly anxious.
Lu Yu saw all the familiar faces around her go to the front line
——Great General Lu Su naturally needn't mention it;
——The good partner Lu Yue invited herself to the battlefield at the very beginning of the war. She said sincerely: "Since she became the Minister of the Ministry of War, she has not made any achievements. Lu Yue knows that he is ashamed, so he invites himself to fight for Xiliang. "
—— Even Lu Yuan, who has always been the most tactful and lazy, also went to the front line: "The prime minister contributed to the Thunderbolt, which is a top-secret weapon for me in Xiliang. I have to be responsible for escorting it and seeing its power with my own eyes. Willingly."
The first tentative battle soon started at Dudi Mountain on the Xiliang border.
People in Wangcheng are looking forward to the battle ahead day and night.
One day, an uninvited guest came to the royal city.
The guest comes from the sky.
The person who came was Xuanzang, the elder Tang who had been away for many years.
..............................
This starts with the farewell to Daughter Country.
Since leaving the Daughter Kingdom, Chen Yi has been dormant in Xuanzang's body, and for a few days in the Daughter Kingdom, Xuanzang also knows that there may be some extraordinary "person" living in his body.
Xuanzang has always been naive and bold, or because he has seen a lot of demons and ghosts along the way, he is not afraid of these strange "things", but instead tries to communicate with the person in his body to influence him.
When Chen Yi heard the ramblings of himself in the previous life, he just found it ridiculous—wondering whether he could remain as pure as before after learning the scriptures?
The original intention of Chen Yi's hibernation was for the sake of the "true and false Monkey King" in the midst of the 81 crisis. In the past, he really hadn't guessed what the meaning of learning the scriptures was.It wasn't until later that I encountered that series of events, and was woken up by the words of the Great God, that I realized that learning the scriptures was a conspiracy—maybe it can also be said to be a conspiracy. Gods fight and mortals suffer. That's all.
Because Wukong couldn't act according to the "script" planned by the Buddha, the god Buddha thought of the six-eared macaque when he couldn't bear it.
This is the favorite show of the high-ranking people, showing that they don't interfere with the world of mortals, but in fact they have already had the interlocking design.Tell others after it happens, that's cause and effect.
Ah,
Good cause and effect.
What a well-designed cause and effect.
The scorpion is fine.
The six-eared macaque is like this.
The same is true for the entire learning process.
Chen Yi has a firm mind, so naturally he won't be moved by a few words from his previous life. Instead, it has been going on for a long time, and he almost "rebelled" Tang Seng.
Do you know why?
The person who knows himself best is himself first, and his opponent second.
Chen Yi possessed the prophet and understood Xuanzang's mind, which naturally influenced Xuanzang's thinking unconsciously.
When the true and false Wukong appeared, and before Zhu Bajie went to heaven to seek help from the Bodhisattva, Tang Seng tried the magic spell and couldn't tell the truth from the false, so he turned to Chen Yi in his body for help in a hurry.
How could Chen Yi, who lived another life, not be able to tell which one was the real big apprentice?Then he proposed to control the body for a while longer.
Tang Seng is the most self-sacrificing, now that his disciple is in trouble, how can he not agree?
Chen Yi gained control of his body—in fact, he could use it directly without asking Xuanzang's opinion, but he thought that he had reached a tacit understanding and consensus with his former self for a while, and he couldn't easily destroy the mutual trust.
Chen Yi beckons for two Wukongs.Hold one with your left hand and one with your right, and recite the mantra silently in your heart.
Xuanzang, who has not yet become a Buddha, can only open his mouth to recite mantras to generate mana; Chen Yi, who has become a Buddha, only needs to recite silently, but it is also effective.
Sure enough, as he judged before, the one he was holding by his left hand was the real Wukong.After chanting the incantation, his heartbeat suddenly accelerated, and then he showed a painful expression.But the one on the right imitated the look of pain after being dazed.
Chen Yi stopped chanting the mantra and let go of his left hand: "Wukong, quickly catch this monster."
After Zhen Wukong was recognized by his master, he was very happy, and he heard that he raised the golden cudgel and was about to swing it down.
The six-eared macaque on the right was in a bad mood, and wanted to escape, but found that the Tang monk had clasped his paws tightly, and there was no way to break free.
In the blink of an eye, Avalokitesvara Bodhisattva appeared, and the way was to let Wukong stop, and he wanted to enlighten the six-eared macaque.
When the Bodhisattva appeared, Chen Yi immediately exchanged control of his body with Xuanzang.The six-eared macaque also took advantage of the situation and broke free from Xuanzang's tightly clasped hands, kneeling down to pay respects to the Bodhisattva.
Although Wukong was so angry that he was pretended by the monkey, he was far from realizing the consequences if his master could not distinguish between himself and Liu Er today.In his eyes, the Bodhisattva was still the same Bodhisattva, and he had to listen to the Bodhisattva's words, so he let the six-eared macaque go.
After Guanyin Bodhisattva took away the six-eared macaque, Xuanzang's heart to Buddha was shaken for the first time.
Bodhisattva, it really appeared "in time"...
In the days that followed, Chen Yi saw the opportunity to show Xuanzang the "Flower in the Mirror, Water and the Moon" - the skill that he showed to Lu Yu in the Library Pavilion.
Since then, the two have reached a complete consensus.
In 631 A.D., the fifth year of Zhenguan in the Tang Dynasty, and the fourth year in Shunhe of Xiliang.
Xuanzang's master and apprentice lasted for five years and reached the Western Paradise.After obtaining the scriptures, facing the reward from the Buddha, Xuanzang said that he still wanted to spread the true meaning of the scriptures in the Tang Dynasty—after all, he promised the Emperor of the Tang Dynasty back then, and he could not keep his word.I implore the Buddha to be grateful for his unfinished mortal relationship in the human world, and to bring the scriptures back to Chang'an with his own hands.
Above the main hall, Xuanzang spoke earnestly, and the Tathagata Buddha agreed to his request after pondering, and only said that Xuanzang would return to the West Heaven after finishing his human trials in this life.
Wukong and others wanted to return with their master, but they were stopped by the Buddha: "Everyone has their own fate, and Xuanzang must have experienced what he should have experienced. Now that the four of you (including Xiaobailong) have achieved the right result, It’s not easy to participate in mortal affairs anymore.”
Knowing that Sun Wukong would take what he said as deaf ears, Tathagata Buddha also assigned them a task: recite the scriptures behind the hall until all the incense candles are lit-the language contains "reading", sincerely chant the scriptures, Only then can the incense candles behind the hall be lit.This task seems simple but is the most heart-wrenching. It must take Wukong and others a long time to light all the incense sticks.
Tang Seng took the BMW that he had found from the Tathagata Buddha, and carried a total of 650 original Buddhist scriptures and Sanskrit scriptures on his shoulders (assuming that the horse can carry it).
Tang Seng bid farewell to Wukong and others, but Chen Yi resisted not showing up until he was far away from Daleiyin Temple.
Tang Seng asked Chen Yi: "Won't the benefactor say goodbye to Wukong?"
"Since he never knew of my existence, let him never have to know, and do his best to fight against Buddha."
……
One day in the sky, one year in the world, even though Xuanzang arrived at Daleiyin Temple in Xitian in the fifth year of Zhenguan, it was seven years since Zhenguan came out.
Chen Yi thanked Xuanzang for rejecting the Buddha's award.
Xuanzang clasped his hands together: "The poor monk is just following his heart. Where does the benefactor want to go next?" Xuanzang really didn't know what to call his future self, so he still vaguely called him the benefactor.
Chen Yi closed his eyes and pondered, and counted with his fingers: "I still have to go to Xiliang Women's Country."
Xuanzang was understanding: "But what happened there? If you don't dislike the poor monk who can't carry it, then take the poor monk with you—"
Because Chen Yi only has the primordial spirit, it would take a lot of mana to condense the entity that everyone can see. Xuanzang's proposal was to let Chen Yi go on his body again, because he knew that Chen Yi was going there to save people's lives. .
..............................
When "Xuanzang" fell from the sky, it coincided with the first battle between Xiliang and Turks.
On the top of the royal city, a monk in brocade cassock, holding a nine-ringed tin rod, is leading a snow-white celestial horse.Because the entire royal city was about to storm, such a loud noise naturally caused commotion.
The general guarding the city gate used to be the guard of the Tang Monk's business house, and recognized that this was the Tang eminent monk who passed by Xiliang a few years ago: "This is the elder of the Tang Dynasty! The elder has become a Buddha, so he must come to help I'm from Xiliang!"
This is a rather clever general. When she shouted this, more and more people echoed her. Whether they had met Elder Datang or not, they all knelt down and called "Holy Monk".
Naturally, such a big movement cannot be concealed from the senior officials in the royal city.
Her Majesty the Queen brought all the officials out of the palace to greet her.
But Xuanzang at this time is no longer the Xuanzang at that time.
He rode the clouds and the fog, and flew to the gate of the palace.
Behind is a large group of women who came to watch the fun.
In the past, when women saw the handsome Elder Tang, they would still speak flirtatiously.But now, facing the solemn and boundless holy monk, he dared not do anything wrong.
Chen Yi descended from the clouds, just in time to meet Her Majesty and her party.
Queen Lu Ran saw Elder Tang who was flying through the clouds, and asked in surprise: "The elder has obtained the scriptures?"
"That's right. The poor monk wanted to take the scriptures back to the Tang Dynasty and translate them one by one. He passed by Xiliang, but he saw a vision here, so he came down to have a look."
Her Majesty the Queen sighed: "The holy monk doesn't know something, it's a long story—"
作者有话要说:大新mm扔了一个地雷投掷时间:2014-12-1510:07:04
ok, thank you
Recently I am addicted to reading texts, blah blah, not diligent enough.On a magical Monday, all kinds of statistics are so bleak.
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