[Comprehensive martial arts] Holy Monk

Wu Hua looked sideways, but saw that his long eyelashes were fixed, and he was calmly looking at the water mist splashing outside the eaves.

As the wind fell, it seemed that his pale green monk robe had melted into the clouds and rain.

Fang Tianzhi noticed his gaze, turned his head sideways, and explained: "People are iron, and food is steel. If you don't eat a meal, you will feel hungry. This is the greatest truth in the world."

Wu Hua watched him carefully, and sighed for a while: "This is indeed the greatest truth in the world, but what does it have to do with what I said to you?"

Fang Tianzhi heard the words and looked out again, but saw the rain curtain kept gurgling, as if separating the world from the two of them, leaving only the square inch under the eaves, inexplicably felt that the atmosphere seemed to have entered an extremely mysterious state , in terms of the degree of integration into the world's painting style, it can almost be called the unity of man and nature.

Thinking of this, he continued slowly: "It's going to rain, my mother is going to get married, and people are going to eat. These are all things that can't be helped. I can only watch silently. Watching the rain fall into the world and turn into Water, look at the water scattered to the sky, and then fall into rain. When it comes, it is clean, and when it goes away, it is its nature. But when it falls on the ground, it is stained with the dust and mud of the world, but It is its fate. Fate is a snap of the finger, but nature is outside of reincarnation, and this dust and mud can't dirty it at all."

Wuhua said indifferently: "That's exactly the case. It is said that people can dirty water, but water is not dirty. It flows to and fro, but it is actually dust-free. People can't see the truth that water is pure in nature, but because it is just as dirty as dust."

He thought that the two of them had a sympathy, but unexpectedly Fang Tianzhi said suddenly: "Water is not dirty, why has people dirty water?"

Wuhua was slightly startled, but she was not in a hurry to answer, she just listened silently.

Fang Tianzhi looked at the water flowing in the blue brick mud puddle, and said: "The five aggregates do not exist, they come and go freely, they are incarnations everywhere, and they are not separated from their own nature. The human heart is also clean and flawless, just like this rainwater, it is also clean Come, clean and go. Since the dust and mud in the world can't dirty this water, how can it dirty people's hearts? All living beings don't understand the truth, but the self-nature is always deluded, and the five aggregates are all empty. Dust, just like water turns into clouds, clouds make rain, and rain turns into water; if you can contemplate the prajna meditation, you will always be away from the dharma, and it is like clouds coming and raining, and clouds gathering and raining away, which is the true meaning of freedom and freedom. .”

He spoke eloquently here, then turned his head, cast a penetrating glance at Wu Hua, and said warmly: "Wu Hua, my body is in the mud with water, but my heart is outside the dust. You should know that all conditioned things are like dreams and bubbles. Clouds and rain are forms, dust and mud are also forms, and sentient beings are also forms, so why cling to this illusory filth? So people don't dirty water, water doesn't dirty people, self-nature is inherently clean, why is it stained with dust?"

Wuhua stared at him indifferently: "That's the truth, how many people can defeat it! Sometimes even if you can see clearly, you may not be able to do it!"

Fang Tianzhi said: "That's right, at least I haven't done it yet."

Wu Hua asked, "You became a monk just to see your nature through the eyes?"

When Fang Tianzhi heard the word "Dongxin", he couldn't help being slightly startled, and then slowly said: "Yes, and no. To cross others is to cross oneself, and to cross oneself is to cross others. I am a monk, and I don't expect to see clearly. Sex is nothing more than willing to serve the Buddha and do some small good deeds."

Wuhua smiled slightly when she heard the words, was silent for a moment, and said leisurely: "You are indeed the most distinctive monk I have ever seen. But if you are as good as you are when you discuss the Dharma with me, I am afraid that few people will listen to your noise. "

Fang Tianzhi heard that he was joking, so he also smiled slightly: "Speak the Buddhist language with the ancestors of the Buddha, and talk about the principles of the world with the people of the world. I am afraid that there are many people who are willing to listen to me to say a few words about the principles of the world." After all, he said leisurely, "So speaking of which, it's getting late, are you going to eat?"

The two remained silent, looked at each other, then turned their heads in tacit understanding, and stepped into the rain curtain side by side.

At night after dinner, Fang Tianzhi went back to the meditation room alone, lit a candle and sat at the table.

These days, he has been looking at all kinds of martial arts in the Sutra Pavilion, from at least Lin 72 unique skills, down to various secret books of other sects collected and recorded by his disciples, his original intention of being inclusive gradually ceased.

In terms of martial arts alone, he has already mastered more than a dozen Shaolin unique skills, and only one of them is enough to make him roam the martial arts world. many.If you want to comprehend the supreme principle of martial arts, now is the time to simplify it.

In addition, he is still thinking about the answer to a question——

Above the rivers and lakes, there was blood and rain.And there is nothing lacking in this world, the only thing that is not lacking is the Sufferer.Even if he is a hero with a small righteousness, he may not be young and frivolous.If you want to kill people because of your guilt, why don't you kill them all over again?Up to now, not to mention copper skin and iron bones, and invulnerability to a hundred poisons, he has comprehended Buddhist martial arts for fifty years, and has nearly 200 years of skill in his body. He is almost an old monster. No one in this world can kill him.

Now that his martial arts has reached his level, if he walks in the world in the future, should he still kill people?

This question made him quite hesitant. On the one hand, he felt that killing the wicked is not a bad thing, but on the other hand, he asked himself, does he have the right to decide the life and death of others?

Is there anyone in this world who has this qualification?

Fang Tianzhi thought about it for a long time, but he didn't think it through for the time being, and he didn't know whether he could stick to it in the future even if he made a decision now, so he turned around and concentrated on his pursuit of martial arts.He thought to himself, thinking that the martial arts that he has learned all over his body, which will be the greatest and limitless in the future, is undoubtedly One Finger Zen.

In Yitian, Fang Tianzhi first practiced the first level of "six roots of purity", so that he was invincible within the reach of his ten fingers. He once saved Ji Xiaofu, who was doomed to die, on the cliff of Xiaoxiangling with five fingers. .After living in seclusion on the top of the mountain for more than ten years, he once realized the realm of non-existence of the five aggregates, and finally opened the way to hurt people through the air.Now that he wants to get a glimpse of the ultimate Tao of martial arts, he must try to improve himself, so he can practice the third level.

The third realm of One-finger Zen is also called all four things are empty.

The four meanings, also known as earth, fire, water, and wind in Buddhism, exhaust all the objects in the world.As the saying goes, form is emptiness, and emptiness is form. The four elements are all forms, and the four elements are all forms of emptiness.And the earth-space, fire-space, water-space, and wind-space are the four ways to destroy the world.One-finger meditation has been practiced to this level, and the force of the finger can emit four completely different energies, see the birth and death of all dharmas, and pursue the state of perfect harmony as one desires.

Logically speaking, since Fang Tianzhi has already realized the way of finger force to hurt people from scratch, it should not be hard to say how difficult it is to refine this finger force from one to four to four types of strength. .

In fact, it was not difficult at first.

As early as when he was living in seclusion on the top of the mountain, Fang Tianzhi had already mastered the ground-air finger force.The strength of the ground and air finger is intended to be strong and powerful, and the internal strength of his body is extremely profound, and it is also the most suitable for cultivation.But the wind master is fierce and fast, and the water master changes without direction. He was proficient in this way of martial arts in his life. Made it.

Up to now, there is only one fire and empty finger, but he has always seldom obtained its wonderful truth.

The Lord of Fire is fierce and domineering.

It's ridiculous to say that the leader of the Demon Cult, who kills people like hemp and makes children stop crying, has not practiced this finger force for a long time.But Fang Tianzhi couldn't do anything about it, because he was doing this business purely to drive ducks to the shelves, and the reason why he was so "ruthless and domineering" and moody at the beginning, so that he caused countless murders, was because of his cultivation. martial arts.

This unworldly magical skill secreted by the sacred sect, only the leader of the past dynasties is qualified to practice it.And for hundreds of years, what he has practiced is only five fingers.After these five masters achieved great martial arts, they were all legends who have intimidated the world for decades, but in the end, one died on the top of Tongtian Peak, one murderous tyrant died of exhaustion after being besieged by hundreds of people, and the other became a lunatic and ran away. I went down the mountain and disappeared.

Of the remaining two, Elder Fang is the fourth, and Fang Tianzhi is the fifth.

The two of them did not go crazy, but they both died young.The older one is dissolute and debauched, and he is considered the most inconspicuous leader in the history of the Holy Church; the younger one is even less disciplined than him in his private life, because when he was 22 years old, he killed the person he liked with his own hands.

As for what is cruelty and domineering, this martial art is extremely painful to practice, so that it damages the mind and mind. Fang Tianzhi has been adjusted so clearly that he has been tossing and turning for hundreds of years, and he can't forget it for a while.But this is also the reason why he has been unable to practice Huo Kongzhi for a long time.One-finger Zen is different from ordinary martial arts, it is not so much martial arts, it is better to say it is Zen skills, he has realized the artistic conception of this to the deepest point, but it is controlled by it.As soon as I think about it, I feel jealous, how can the movement of energy flow freely, like an arm and a finger?

Thinking of this, Fang Tian couldn't help but stare at the candlelight, dazed for a moment.

Close at hand, the bright red fire flickered, and with just a slight breath, it flickered.He stared at it for a while, then stretched out his index finger and put it on the fire, but he didn't feel any pain after a while.The flames will no longer cause any damage to him, he is already copper-skinned and iron-framed, invulnerable to fire and water.

Fang Tianzhi looked at his finger, and couldn't help scratching his head with it.

So how should I practice this finger meditation in the future? !

Early in the morning of the second day, Fang Tianzhi waited quietly outside Abbot Tianhu's meditation room early in the morning.

Tianhu was just meditating, so he was invited in to eat porridge and drink tea.Fang Tianzhi clasped his hands together and said respectfully: "I have a heartless request, I sincerely hope that the abbot will accept it."

Tianhu saw that he was solemn, so he asked: "Brother, but it's okay to say?"

Fang Tianzhi said: "I would like to be a firework monk in the monastery for a period of time, and cook rice with firewood."

Tianhu heard half of it, couldn't help but raised his head while serving tea, and asked, "What?"

Yes, you heard that right!

The poor monk in Dongxin Temple didn't do enough work, so he came to your Shaolin Temple to continue working!

The poor monk doesn't want it either?There is no other way, just give it a try!

Knowing that he was puzzled, Fang Tian paused for a moment, and continued: "After becoming a monk of pyrotechnics, if I can go to the mountains to cut trees and burn wasteland, that would be my dream." He joined his hands together and bowed, "Amitabha, please abbot make it possible." .”

The author has something to say: The ultimate problem that has plagued many people [Isn’t Xiaofang the leader of the Demon Cult cool and domineering? You are kidding me, he is clearly a funny guy, he, Bengkairen set a bad review] finally confessed.Except that he has been reformed in the underworld for hundreds of years, and his personality has changed, which is caused by this setting.From the very beginning, I planned to write this setting out slowly, and I finally wrote it today. In fact, there was a sentence or two foreshadowing before, but it may not be obvious!

What a poor little Fang...

--

【Humans can dirty water, but water is not dirty to people, it flows to and fro, its quality is dust-free. 】Excerpted from the fragrance of the sea of ​​blood, it is a Buddhist gatha that Wuhua recited on the lake.

【People don't dirty water, water doesn't dirty people, self-nature is inherently clean, why is it stained with dust? 】It’s the Buddha’s verse that Xiaofang is right, that’s why I made it up…

Regarding Buddhism, I am just a purebred novice, I hope the bosses in the comment area will forgive me!

--

This article is not whitewashed without flowers, and he doesn't have to wash it, it's too bad!But I personally think that Wuhua is a very special person. He has a despicable and shameless side, and at the same time a lonely and arrogant side. This very contradictory reality coexists in him, and I think it should be written.However, in my personal understanding, if there is any ooc, everyone will forgive me.

--

②In the beginning of the discussion, some words and sentences are extracted from the first section of the Six Patriarch Altar Sutra·Dun Jian·, because it is very scattered, so the original text (abridged version) is attached below:

The teacher said: "Your master precepts on Dinghui to connect Mahayana people, and I precept on Dinghui to connect with people of the highest vehicle.... You must know that all dharmas are used from the self-nature, which is the true precepts, samadhi, and wisdom. Listen to my verse: Mind and ground are nothing but self-nature precepts, There is no ignorance in the mind, the self-nature is wisdom, the mind is free from chaos, the self-nature is fixed, neither increase nor decrease is the vajra, the body comes and goes, and the body comes from the samadhi." Sincerely heard the verse, I regretted it.Nai presents a verse saying: "Five skandhas, illusory body, what is the end of the illusory? Returning to the truth, the Dharma is not pure." The teacher remarked, and said sincerely: "Your teacher precepts on tranquility and wisdom. I advise people with small roots and wisdom. I precept on tranquility and wisdom. , Advise wise people with great roots....Those who see the nature can get it when they are standing, and they can get it even if they are not standing. Going and coming freely, without stagnation or hindrance, you can do it according to your application, and you can answer according to your words. Self-command supernatural powers, playing with samadhi, is called seeing the nature." Zhicheng enlightened the teacher again and said: "How can we not establish righteousness?" The teacher said: "The self-nature is nothing wrong, there is no ignorance and chaos, and the prajna contemplation is always separated from the appearance of the Dharma and free. Self-sufficient, vertical and horizontal, what is there to establish? Self-nature is self-enlightened, sudden enlightenment and sudden cultivation, and there is no gradual sequence, so all dharmas are not established. What is the sequence when all dharmas are extinguished?"

Alright, see you in the next chapter~~~ waving~~~